Improving education in Pakistan

How can Pakistani Education system be improved?
By Tahir Ali Khan

This can be done by taking the following steps.

A. Students related.

(Plato had said a child is like a plant, which if properly nurtured must necessarily grow into all virtue and if planted in alien soil becomes the most obnoxious of all seeds.)

Students must
1. Be regular and punctual.
2. be attentive to what is taught.
3. work hard.
4. Properly manage their time, avoid time bandits like tv/mobiles etc so as to be able to fully utilize their time for learning.
5. avoid staying absent from school.
6. be obedient and disciplined.
7. love learning.
8. Read extensively and intensively and take notes of what they read.
9. do/complete homework regularly.
10. respect teachers and rules of schools.
11. believe that hardwork does benefit ultimately.
12. Be ready to ask questions.
13. study atleast 4 hours a day at home.
14. stay aloof from politics, political organisations and political/religious movements.

B. Schools related.
Schools must

1. have a conducive atmosphere for learning.
2. have fully equipled computer and science labs.
3. have multimedia system for presentations.
4. have proper and regular system of parentsteacher coordination.
5. have an information system in place through mobile about absence of children from school.
6. have a regular system of encouragement of students and teachers through praise and rewards.
7. Arrange activitybased learning.
8. Provide sports facilities for physique of students.

C. Teachers related
Teachers must

1. be committed, full of motivation, sincere and hardworking.
2. Knowledgeable and noble.
3. own and love students and institutions.
4. make teaching interesting.
5. invlove students in learning.
6. be rolemodels in terms of discipline and good character.
7. Be hardworking, committed to duty and friendly towards students. This way they can totally transform a student’s life and remember that a dictatorial and unfriendly Teacher destroys the learning process.
8. Give Individual attention to weaker students.
9. Consider individual differences based on background, financial position, domestic conditions, extra support and knowledge of parents and deal students as needed.
10. be accessible to students via mobiles at home after school hours.
11. train and educate students on good paper presentation skills in exam.
12. Impart and instil a thirst and love of learning in their students.
13. arrange contests amongst students on regular basis. Competition brings about excellence.
14. Give work assignments to students both for home and at school.
15. Prepare lecture notes for students.
D. Parents related.
Parents should
1. Love and support their children.
2. Monitor and Guide them but avoid overloading them.
3. Ensure pleasant and peaceful environment at home.
5. Give them balance diet and take care of their physique.
6. Regularly visit schools and remain in constant contact with their teachers and admins.
7. Ensure that they study atleast three to four hours a day at home.
8. Ensure their children’s regularity and punctuality.

E. Govt related.
Govt and fgei dte must
1. Introduce financial incentives for high achieving teachers and students like stars of fgei.
2. Equip labs.
3. Increase salaries of staff and other benefits.
4. Fill staff vacancies.
5. Provide all facilities needed for best educational environment at institutions.
6. Provide funds for study tours of students countrywide. 7. Provide funds for interative boards in classrooms.
8. Ensure continuous renovation and repair of institutions.
9. Post teachers at home stations or provide accomodation/hostels to them if posted faraway from home.


Lessons from Quaid’s life

Lessons from Quaid´s Life

By Tahir Ali Khani
The nation celebrated the Birth anniversary of Quaide Azam (May Allah grant him the highest of paradises) yesterday.

This celebration must also be a will to learn from his life.

Here are some of the characteristics of his character we all need to follow and a few lessons from his life we must learn and remember.

The Quaid´s life, character and mindset can be summarized as follows.

1. He was a man of great honesty. integrity, intellect and sagacity.

2. He could neither be deceived nor intimidated nor bribed.

3. He was sincere and strongly committed to his nation and cause and did all he could to win Pakistan.

4. He was a great believer in a constitutional, legal and peaceful democratic political struggle. He believed in democracy, freedom, respect of other´s rights and rule of law. He always followed laws and never violated them.

5. He neither believed nor ever resorted to militancy, underground struggle and extremism. He was above narrow religious sectarianism, regional or linguistic tendencies. That´s why all sections of society rallied behind him.

6. He never indulged himself in corruption. Rather, he dedicated all his personal wealth to schools and colleges.

7. He worked with a great passion but with patience. He never abused his political opponents. he was strong and firm but very polite and respectful.

8. He believed in hardwork. He would think before speaking and taking a decision. And once he reached at a decision after careful deliberation, none and nothing could move him from his chosen path.

9. He always took decisions in the light of ground realities and opted for the best possible path open to the nation. He never opted for emotionalism and populism.

10. So, the nation, our leaders and rulers need to learn the ideals of democracy, integrity, honesty, constitutional and peaceful political struggle, respect of rule of law, passion and patience, hardwork, sincerity, respect for others, tolerance and moderation from his life.

Six Success Strategies for Students

Read more of this post

an Old article: Give true democracy a chance

Give true democracy a chance

Everyone who contests elections is ultimately a winner or loser. Obviously, there can only be one winner amongst contesting candidates. However, it is the people’s mandate to choose whom they wish — if a candidate has lost, they need to accept the electorate’s verdict and their own defeat. Otherwise, there will be no difference between them and extremists impose their will on people

Ex PTI KPK govt and education: an appraisal

PTI and education: an appraisal

PTI has not lived up to to it’s claim that it gives top priority to education

West’s Double Standards

West’s Double Standards: An Unending threat for the World?



When the Syrian regime was accused of using chemical weapons in Syria in April this year, US President Trump immediately issued a tweet describing the Syrian President Basharul Asad as “an animal” who gassed his own people.

And when anti-government demonstrations erupted in several Iranian cities earlier this year, the US ambassador to UN Nikki Haley was quick to embrace their cause. “The Iranian regime’s contempt for the rights of its people has been widely documented for many years,” she told the UN Security Council session.

However, the US, conversely, has been keeping mum over human rights violations perpetrated by its allies; Saudi Arabia, Israel and Egypt. The US, instead, supported them with money, weapons and deals despite their anti-democracy agendas and ruthless suppression of political opponents. The United States even continues to assist Saudi Arabia in its atrocity-ridden military intervention in Yemen.

As Israel’s biggest ally, the US has used its UN Security Council veto dozens of times to protect the Jewish state from resolutions condemning illegal settlements to violence against Palestinians.

Most of the big powers take pains to portray themselves as humane, lovers and protectors of rights and democracy, yet the reality is quite different. They often indulge themselves in double standards and selective morality, unmatched with their known commitments to justice and liberties.

Read more: Syrian imbroglio

The United States, particularly, has been supporting extremely repressive regimes like the Shah of Iran, Nicaragua’s Somoza family, Taiwan’s Chiang Kai-shek, and Egypt’s Hosni Mubarak and military dictators like Egypt’s Abdul Fatah Alsisi and Pakistan’s Zia-ul-haq. The discriminatory US policy on intended Indian and Pakistani membership in the Nuclear Suppliers Group (NSG) is another classic case of double standard.

Pakistan and India applied for NSG membership in 2016. Though the signing of Nuclear Non-Proliferation Treaty (NPT) is a prerequisite for entry and India is yet to sign it, the US is spearheading efforts to waiver the NPT- signing exemption for India. And the United States has added seven Pakistani companies to a list of foreign entities that are subject to stringent export control measures, a move that could hamper Pakistan’s bid to join NSG.

The US has also signed nuclear deal with India but Pakistan has been denied the same deal. The pact between the US and India exempts military facilities and stockpiles of nuclear fuel from scrutiny by the International Atomic Energy agency which has enabled India to sign nuclear cooperation agreements with Japan, Russia, France, Britain, South Korea, Canada, Argentina, Kazakhstan, Mongolia, and Namibia.

India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

The abuse of Veto power

The constitution of the UN Security Council is anything but justice. There is no equality of opportunity to every member state. Veto power given to big powers, therein gives undue leverage to them in getting things done as against the smaller ones. Which means that if any P-5 member or its ally is the aggressor or wrongdoer, no adverse action is possible against it as the P-5 member vetoes any such move. As Israel’s biggest ally, the US has used its UN Security Council veto dozens of times to protect the Jewish state from resolutions condemning illegal settlements to violence against Palestinians.

Read more: Germany’s Syria Strategy

While Israel is allowed to stockpile loads of nuclear arms and no hostile military action is initiated against it even if it blatantly and arrogantly rejects UN resolutions on halt of extension in settlements, Iraq is attacked and its cities turned into heaps of debris under the false pretext that it’s preparing/piling weapons of mass destruction despite report to the contrary by UN inspectors who had been deputed there.

And while there is continuous silence on blatant heinous human violations by “allies” such as Israel, there is a strong reaction to similar incidents perpetrated by “others” such as Saddam Hussain’s era Iraq.

Selective morality and double standards

And it is nothing but double standard and selective morality if Israel that openly violates/rejects international laws, UN resolutions and any serious effort for peaceful solution of its issues with Palestinians is equated with/ preferred over Palestinians whose lands have been usurped and who are being displaced and denied human rights.

Veto power given to big powers, therein gives undue leverage to them in getting things done as against the smaller ones.

Catalonia’s recent example, where Spain arrested an elected leader Carles Puidgemont for holding a separatist referendum, is ironic how the western world, across Europe, has united to extradite an elected Spanish leader, with popular mandate, yet is often seen providing asylums (and perhaps other help) to violent insurgent leaders from Baloch insurgency in Pakistan.

Read more: Wrath for separatists in Spain but sympathy for Baloch insurgents from Pakistan: Europe’s Double Standards?

Another example is their take on Pak- India relations. With both being nuclear powers, a war between the two can have dangerous repercussions for global peace. But the US and  Britain famously urge Pakistan and India to resolve their issues through mutual negotiations.

As India is not ready to talk to Pakistan, accusing Pakistan of state terrorism, Pakistan rightly urges major powers for mediation on Kashmir. India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

When the US and Britain insist India and Pakistan should resolve their dispute through mutual dialogue and refuse to mediate or condemn India for its atrocities in Kashmir, they are actually toeing Indian lines.

An extremist Hindu fundamentalist party, is voted to power with a clear majority in the 2014 Indian General Elections

It is but injustice if India which is clearly the wrongdoer being violator of several UN resolutions on Kashmir and whose leaders openly admit helping breaking up Pakistan in 1971 and vowing to drying up Pakistan against all international norms – is treated at par with Pakistan -which is trying its level best to bring India to the negotiation table for resolution of its disputes with it though unsuccessfully so far.

Read more: Russia, Turkey, Iran to hold Syria talks

One fails to understand how can Pakistan and India resolve their disputes peacefully and through mutual discussions when India is not ready to talk to Pakistan and powerful nations are silent spectators lest any offer for mediation or any criticism of perpetrated state-violence by India in Kashmir displease India – a big economic market.

The US and Britain say they are perturbed over violence in Kashmir and urge patience. It is welcome but what is objectionable is when the oppressor is not asked to refrain from using brute force against the peaceful demonstrators and the unarmed oppressed Kashmiri civilians are not openly supported in their fight for self-determination allowed and promised to them by UN resolutions in 1948, 1949 and by the Indian leadership till 1957 before Kashmir was made an integral part of Indian federation.

Stereotyping Muslim Nations

Another example of this double standard is the stereotype mindset that eyes all Muslim nation/states as extremists. Never has any extremist political or religious group obtained absolute majority in any Muslim country in any general elections. Such groups either don’t have the courage to take part and if they do, they have the lowest popular support base, often standing at less than one percent.

Iraq is attacked and its cities turned into heaps of debris under the false pretext that it’s preparing/piling weapons of mass destruction despite report to the contrary by UN inspectors who had been deputed there.

While Pakistan is considered an intolerant and extremist society, no  extremist group ever has obtained absolute majority here. For example, the Jamat-e-Islami Pakistan, an Islamic fundamentalist party, obtained only 0.4 percent of the total polled 46 million votes in the 2013 elections while Pakistan Muslim League-N, Pakistan People’s Party and Pakistan Tehreek Insaf having tolerant, democratic and anti-extremism credentials jointly polled around 30 million of the total votes.

Read more: Syrian government forces announce Yarmouk camp evacuation agreement

But India is considered one of the biggest democratic and liberal society in the world despite the fact that Prime Minister Narendara Modi’s Bharatia Janata Party, an extremist Hindu fundamentalist party, is voted to power with a clear majority in the 2014 Indian General Elections –it contested on 437 seats of the total 543 seats in the LoK Sabha and grabbed 282 seats, polling over 31 percent of the total polled votes.

The US and other states may have plausible arguments and reasons for persisting in such double standards. But they need to be candid and acknowledge that their decisions are based on cold calculations of national interest, not ethical considerations. They should at least spare us the pretense that they care about human rights and liberties.

Tahir Ali Khan is an academic with over 28 years experience and blogger. He has written over 700 articles. He blogs at and can be reached at

Pak-US ties: A tale of one-sided love

Pak-US relations: A tale of one-sided love
By Tahir Ali Khan

Pakistan is an ally of the US in the War on Terror (WoT). Despite having done more than any other ally in the WoT, it is accused of not having done enough to wipe out terrorism.
Feeling neglected, Pakistan has responded with its improved relations and alliance with China and Russia. And it now says it has done enough and it is the US that has to do more now on that front.
A comparative study of what Pakistan and the USA have been doing for each other show the relationship has been a sad story of one-sided love.
Ignoring the former Union of Soviet Socialist Republics (USSR)’s invitation for a visit in 1951, Pakistan’s then Prime Minister Liaqat Ali Khan flew to the USA. In 1956, President Dwight Eisenhower requested Pakistani Prime Minister Mr Suhrawardy to lease Peshawar Air Station to the American Army for keeping an eye on the USSR and its ballistic missile programme. Pakistan accepted. All this annoyed the Communist regime. It threw its entire weight later in India’s favour, armed it tooth and nail and supported it abundantly.
Pakistan opted for the US and the “Free World” but had been left to tackle eventualities on its own. It joined the SEATO and CENTO thinking that the US/West would come to its rescue but it did quite the opposite. In 1965, when India attacked Pakistan, the USA, instead of supporting it militarily or financially being an ally, slapped sanctions on supply of military equipments to Pakistan. And in 1971, USA’s Seventh Fleet “couldn’t arrive in time” to defend it against USSR supported Indian aggression leading to its dismemberment.
Pakistan had successfully negotiated a deal between USA and China in 70’s. A Chinese leader during these parleys had reportedly told the US envoy not to neglect Pakistan but the US quickly abandoned its ally and silently allowing India to dismember it with the support of the USSR.
In April 1979, the US administration that had whole-heartedly supported the Israeli atomic programme and the “Jewish” Bomb, accusing Pakistan of trying to have an “Islamic” Bomb and citing military dictatorship, imposed sanctions on Pakistan.
However a few months later, when it needed Pakistan’s help against the Red forces in Afghanistan, the US changed course, forgot about dictatorship and the “Islamic Bomb” and sent Dr. Berznisky with a package to Pakistan. Pakistan fought for the West. But when their interests were safeguarded with the defeat and withdrawal of USSR from there, the US/the west left it to bear the sinister aftermath of the militancy alone. Agonisingly, the threat of Pakistan’s nuclear programme surfaced again. And in 1990, as the country by then had lost its strategic importance, the US, under the Pressler amendment, imposed sanctions on Pakistan, whereby every kind of military assistance was banned again to Pakistan. During those years, it did everything to deprive Pakistan of its indigenous nuclear and missile development programme.
This US indifference and double standards with Pakistan continued until the tragedy of 9/11 again made vital Pakistan’s help. Musharraf, the very man who was not entitled to a Photo-session with the US President for being a dictator, became their ‘friend’ overnight. All sanctions were lifted against Pakistan. Pakistan jumped into the WoT. But even then it was made just Non-NATO ally. While Pakistan was denied any atomic energy, with India a civilian nuclear deal was finalised.
The US administration was so selfish vis-à-vis Pakistan that though Pakistan had paid for F16s aircrafts, it neither handed over the F16s to it nor returned the money it had paid for them. Instead, it took from it the maintenance expenditures for these F16s which were held back by the US for sanctions.
Pakistan has come to help/rescue the US twice in Afghanistan. In 1980s, it joined hands with it to defeat the invaders –the USSR. In 2001, it supported it though the US was itself an invader. Then it fought the puppet regime in Kabul; now it supports their ‘puppet regime’ there. Then, they dubbed ‘Mujahideen’ as freedom fighters and Pakistan accepted. Now they dub them terrorists and it accepts even now. Pakistan allowed American army to use its military bases for launching attacks on Afghan soil.
Pakistan even killed its citizens the US considered as its enemies. The US said Dr. Abdul Qadeer is “guilty” of nuclear proliferation and he was immediately put under house arrest. Pakistan even arrested Mulla Zaeef- Afghanistan’s ambassador to Pakistan- for the US for the first time ever in world’s history. It had arrested more than 500 top Alqaeda associates and handed them over to it. Alqaeda since then has attacked Pakistani leaders frequently. Alqaeda had done no harm to Pakistan till then. Pakistan became their enemy when it supported the US in WoT.
The WoT and the resultant militancy and terrorism have badly impacted Pakistan’s economy. Careful estimates put the overall loss at around $120bn. It has resulted into the deaths of thousands of its valiant security personnel and civilians in terrorist acts. But despite all this, it openly questions Pakistan’s commitment to WoT and is still far from being satisfied.
Pakistan arrests and kills the enemies of the US –like Alqaeda, Daesh and Afghan Taliban –considering them its own enemies. But the US openly befriends Pakistan’s enemies and renders them every diplomatic, military, scientific and financial help. It has had ignored and didn’t target the militants fighting against Pakistan until recently. It attacks its territory (the Silala attack), meddles in its internal affairs and thus creates problems for its leaders.
Pakistan needs to be dealt fairly and respectfully as an ally. The policy of doubting its intentions and demanding more from Pakistan will hardly do the US any favour. It only will push Pakistan away towards more reliable allies in China and Russia.

Tahir Ali Khan is an academic and researcher. He blogs at and can be reached at

Reward of Tolerance

Patience and tolerance towards something distasteful or agonising to you can rid you of many vices.

Radical Delusions

Radical delusions

While Muslims are asked to work for reformation, they are not bound to ensure it at any cost.

Appeasement or Constitutionalism

Appeasement or constitutionalism?

The government, no doubt, mishandled the situation. It should have called a meeting of all political parties, a joint session of Parliament and a meeting of the powerful national security council to discuss and devise a strategy on how to dislodge the TLY dharnas.

Following the government’s failure to disperse the Faizabad sit-in and later the countrywide sit-ins by the Tahreek-e-Labbaik Ya Rasoolullah (TLY) it is obvious that the government would have to talk to the agitators and submit to some of its demands. If any talks were to be held between the government and TLY, the former won’t be talking from a position of strength and it would have to submit to demands of the latter.

The wording of the mutual pact brokered by the establishment clearly gives the non-state actor TLY an upper hand on several counts.

The agreement has been signed with a party that has flouted court orders, broken laws with impunity, and openly indulged in hate-speech. It is an agreement between law breakers and law-enforcers but the latter representing the state have been admonished one-sidedly.

As per the agreement, the non-state actor TLY has been cleared of all charges. It neither has to express remorse nor seek apology from the millions of Pakistanis who were drastically affected by their dharnas.

All of its workers have to be freed within three days, cases and orders for their home-confinement have to be withdrawn and no legal action has to be taken against them. How would the government be able to release TLY agitators who have been booked under Anti-Terrorism Act remains unclear.

According to the agreement, it was the government that made things worse. The TLY is a ‘peaceful’ party but it is the government that aggravated the situation by use of force. It has to fulfill all the private and public damages caused duringdharnas. But why the provincial and federal government has to pay for damages caused by the dharnaholders is inconceivable.

The government has also committed itself to form an enquiry board, taking TLY into confidence, to ascertain the culprits for the November 25th action and to punish those responsible within 30 days. However, no such enquiry is to be conducted against the TLY for violation of laws and damaging public or private properties.

An ideal situation would have been that the agitators had called off their dharna within the deadline given first by the Islamabad High Court and then by the Islamabad administration, but it was ultimately the government that had to succumb to political pressure, renege on its basic responsibility to restore the writ of the state and to prosecute all those who were arrested during this legal campaign.

These are not welcome signs for rule of law and the sovereignty of the state. Anyone who believes in rule of law and infallibility and non-divisibility of sovereignty of the state must have been shocked.

Though the resignation of law minister, as per the agreement, is likely to set a very dangerous precedent, the matter will not come to an end with this. Such appeasement will embolden the TLY and its demands will continue rising after this. A group of TLY has already asked for resignation of Sanaullah, Punjab law minister. Such appeasement has neither worked before nor will be of any benefit towards solution of the current problem.

It was expected that no political, religious or social figure would support these agitators and instead openly support the state institutions but though there had been no criticism by some leaders -like Imran Khan, Sirajul Haq etc- of the prolonged illegal blockade of roads by the TLY, the government has been continuously and severely criticised all these days by them.

Opposition politicians even went a step ahead of the TLY. While it demanded only resignation of the law minister, they were demanding resignations of interior minister and even prime minister for “mishandling the situation.” Emboldened by this backing, the TLY too was seen pressing for the resignation of entire federal cabinet.

The Pakistan Army spokesman too had reported the Army chief to have asked the government “to handle the issue peacefully avoiding violence from both sides as it is not in national interest and cohesion.”

The advice may have stemmed from a sincere wish to bring peace, but it cannot be denied that only the state has the authority to use force — which is called the monopoly of violence — and no non-state actor — group or individual — has any such privilege vis-à-vis the state.

While the state has had all legitimate right to use force to disperse the dharna after peaceful attempts to do so failed, the other side- a non-state actor- must have obeyed the law. When it confronted the state, and continued with its intransigence, it should have been openly criticised, opposed and clearly asked to behave. Rather than equating the two and urging both to avoid violence, all democratic forces and constitutional institutions must have openly and clearly voiced support for the state. How can the state and a non-state actor be dealt equally when the former is trying to establish writ of the state while the latter is trying to resist and refuse to submit to the law of the land and the court decisions?

The two sides of the present situation cannot be dealt with equally. Whereas on one side is the state and its institutions, on the other one is a non-state actor. The latter was not ready to pay any heed to allow people free movement despite repeated requests from intermediaries and orders from courts. But when the government -the executive organ of the state and representative of its sovereign power- started operation to ensure free movement on the roads, some politicians, who had remained tight-lipped thus far on the illegal blocking of roads by the TLY, started severely criticising the government for resorting to violence.

Criticising the government alone for not solving the issue through peaceful talks and resorting to use of force is sheer injustice. In fact, ever since the sit-in began 20 days ago, the government had been using all available channels to talk to the TLY leadership and tried its level best to make it call off the dharna. It was the TLY leadership that was not ready to budge even an inch from its stated position or to accept any request by mediators and orders from court to disperse peacefully. What would the government do in such a situation? To remain silent spectator and thus not only deviate from its foremost responsibility of ensuring law and order and establishment of writ of the state but also risk annoying the IHC and SCP that were calling for ending this illegal dharna quickly?

Another thing that merits attention is the way the “workers” of the TLY battled with the law enforcement agencies’ personnel. They were not ordinary workers and looked like highly trained individuals. It is never easy for ordinary political workers to confront, tease and defeat the trained and experienced LEA personnel. And where did they get gas masks, gas guns and other apparatus must also be investigated.

The government, no doubt, mishandled the situation. It should have called a meeting of all political parties, a joint session of parliament and a meeting of the powerful national Security Council to discuss and devise a strategy on how to dislodge the TLY dharna. It didn’t.

And it was naturally reluctant to use force as it felt this would fetch it against the powerful and now resilient Brelvi school of thought to which the TLY belongs. As always, it was groping in the dark pinning hopes on religious personalities that had no influence on the TLY to change its mind on demands and dharna. The official powerful civilian cum military channel was not considered on time. The result is that its reluctance to use the above official channels and to use force unless ordered to do so by court and that too in a haphazard manner has endangered the authority of the state vis-à-vis a non-state actor.

Change in government and policies must be brought and allowed only through popular vote and parliament. Dharnas cannot and must not be allowed to dictate terms and force ministers and governments to resign. Constitutionalism and Rule of law must not be compromised. Submission and Appeasement to one such group is tantamount to giving up constitutionalism forever which will have dangerous repercussions for the country.

The writer is an academic and researcher who has written extensively on political and social issues. He blogs at and can be reached at

Published in Daily Times, November 29th 2017.

Selective morality of powerful states

Selective morality by powerful states

“Morality and justice demand that one must have the moral strength to call a spade a spade” — Plato

NOVEMBER 23, 2017

Though inter-state relations are predominantly governed by national interests, powerful states are not justified in the exhibition of selective morality and being unfair in their foreign relations.

Unfortunately, most of the global powers — like the US, Russia and Britain follow policies that aren’t consistent with their known commitments to justice and liberty. This injustice — or selective morality- is clearly visible in the constitution of the UN Security Council. Veto power in the hands of the great powers means that if any P-5 member or their allies is the aggressor or wrongdoer and the entire world unites against it in the UN, no adverse action is possible as the P-5 member vetoes any suggestion.

Another example is their take on Pak- India relations. Their relations, with both being nuclear powers, just cannot be allowed to deteriorate because if a war breaks out between the two, it can have dangerous repercussions for global peace. The US famously urges Pakistan and India to resolve their issues through mutual negotiations. Britain too urges Pakistan and India to find a lasting solution for Kashmir. But none of them is prescribing a solution or acting as a mediator.

When major world powers — The US and Britain for example, insist India and Pakistan should resolve their dispute through mutual dialogue and refuse to mediate or condemn India for its atrocities in Kashmir, they are actually toeing Indian lines.

Justice means rendering everyone their due, as famous Greek philosopher Plato reported his mentor Socrates to have said. Morality and justice demand that one must have the moral strength to call a spade a spade.

It is but injustice if India, which is clearly the wrongdoer in Kashmir, being the violator of several UN resolutions on Kashmir and whose leaders openly admit helping breaking up Pakistan in 1971 and vowing to cause a permanent drought in Pakistan against all international norms — is treated at par with Pakistan — which is trying its level best to bring India to the negotiation table for resolution of the Kashmir dispute.

As India is not ready to talk to Pakistan, accusing Pakistan of state terrorism — an accusation not substantiated as yet and for which Pakistan is ready for any international investigation — Pakistan rightly urges major powers for mediation on Kashmir. India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

One fails to understand how Pakistan and India can resolve their disputes peacefully and through mutual discussions when India is not ready to talk to Pakistan and powerful nations are silent spectators lest any offer for mediation or any criticism of perpetrated state-violence by India in Kashmir displease India -a big economic market.

The US and Britain say they are perturbed over violence in Kashmir and urge patience. It is welcome but what is objectionable is when the oppressors and oppressed are literally dealt with equally, the oppressor is not asked to refrain from using brute force against the peaceful demonstrators and the unarmed oppressed Kashmiri civilians are not openly supported in their legal fight for self-determination.

What else can continuous silence on blatant heinous human tragedies caused by brute force used by “allies” such as Israel and strong reaction to similar incidents perpetrated by “others” such as Saddam era Iraq be called if it isn’t plainly apparent double standards and selective morality?

While Israel is allowed to stockpile loads of nuclear arms with active connivance and no hostile military action is initiated against it even when it blatantly and arrogantly rejects UN resolutions on the halt of extending settlements, Iraq is attacked and its cities turned into heaps of debris and hundreds of thousands of its innocent civilians are killed under the false pretext that it is stockpiling WMD’s despite report to the contrary by UN inspectors.

It is unfair if Palestinians— whose lands have been usurped and who are being displaced and denied human rights are dealt on equal terms with Israel, which openly violates and rejects international laws, UN resolutions and any serious efforts for peaceful solution of its issues with Palestinians.

Reluctance shown by the World Bank — the designated mediator on the 1960 Indus Water Treaty (IWR) between India and Pakistan — to mediate on the issue is another case of this selective morality. While Pakistan — being the aggrieved party for India’s purported violation of IWT terms — repeatedly requested that the WB set up a court of arbitration as per the terms of IWT and asked it and the US to help resolve its IWT dispute with India, the WB remained disinterested and eventually suspended all its processes. The setting up of a court of arbitration or the appointment of a neutral expert on the issue when India asked it not to rush in to resolve the issue. As things unfolded, the State Department too said it wanted India and Pakistan to resolve all outstanding issues bilaterally (without any third party mediation) which were but only toeing the Indian line.

Equally unjust is the stereotype that all Muslim states are radical and rogue nations. Extremist political or religious groups have never obtained absolute majority in any Muslim country in any general elections. Such groups either don’t have the courage to take part in democracy and if they do, they have the lowest popular support base, often standing at less than one percent.

Strangely enough, it is the commonly known “democratic” nations like India, USA and Israel where extremists groups like Modi, Trump and Netanyahu are voted to power by the electorate while their rivals are defeated.

For example, the Jamaat-e-Islami in Pakistan envisions an ideological Islamic state and often talks of Jihad against India but it doesn’t have any worthwhile political support base that could land it in the corridors of power in Pakistan — it obtained only 0.4 percent of the total polled 46 million votes in the 2013 elections and won just 4 seats in the 342-member National Assembly.

And notwithstanding the fact that India is praised as one of the biggest democratic and liberal societies in the world and Prime Minister Narendara Modi’s Bharatia Janata Party bases its electoral campaign on narrow Hindu Nationalism and dangerous anti-Pakistan rhetoric, it has a big public following and was voted to power with a clear majority in the 2014 Indian General Elections. It contested 437 seats of the total 543 seats in the Lok Sabha and grabbed 282 seats, polling over 31 percent of the total polled votes.

Against this, most of the voters in Pakistan who are often ‘chastised’ as intolerant and extremist have been historically supporting two and recently three parties. These are the Pakistan Muslim League-Nawaz, Pakistan People’s Party and Pakistan Tehreek-e-Insaf. The three parties jointly polled around 30 million of the total 42 million votes in the 2013 general elections.

The writer is a Pakistan-based academic and researcher who has written extensively on social issues. He blogs at and can be reached at

Published in Daily Times, November 23rd 2017.

Love at home

Respect your spouse.

Listen to her/him.

Praise her/him every now and then.

Build confidence.

Show your love.

Pay due care to her/his ease.

Be loyal to each other.

Respect parents and other family members of the spouse.

Never doubt and ridicule her/him.

Fulfill her/his desires.

Give enough time and attention.

کالام میں سیاح دوستی

کالام میں سیاح دوست رویہ

طاہرعلی خان

 3جولائی 2017 کو ہم سب پر وسی بابا کی تحریر‘‘شمال والو! بدتمیزی کا علاج بتاؤں؟’’ شایع ہوئی جس میں انہوں نے شمالی علاقہ جات کے مکینوں کو اپنی روایت کا تحفظ کرنے، جس سیاح کے خلاف بدتمیزی کا واقعہ رپورٹ ہو اس سے جرمانہ وصول کرنے اور دوبارہ مخصوص عرصے کے لیے اپنے علاقے میں گھسنے نہ  دینے کا مشورہ دیا ہے  اور امید ظاہر کی ہے کہ جب دو چار کو پانچ دس ہزار جرمانہ ہو گا تو لڑکے لڑکیوں سے کئی گز دور رہیں گے۔ اس تحریر پر ایک تبصرہ میں رانا اورنگزیب رانگا  نے پٹھانوں میں اجنبیوں، مسافروں اور خواتین کے ساتھ تعاون واحترام کے چند واقعات قلمبند کرتے ہوئے انکی تریف کی ہے۔

جالبنڑ کی چڑھائی

یہ کالم اور اس پر تبصرہ پڑھ کر مجھے کالام سوات کے حوالے سے اپنے کچھ  مشاہدات ا ور تاثرات یاد آئے۔ یہ آج سے پندرہ برس پہلے کی بات ہے۔ گرمیوں کی تین مہینے کی تعطیلات کے لیے سکول بند ہوگٗئے تو ہم چند دوستوں نے یہ چھٹیاں خاندان کے ہمراہ پاکستان کے سوئٹزر لیںڈ سوات کے علاقے کالام میں گزارنے کا ارادہ کیا۔ وہاں جانے سے پہلے ہم نے گھر کرائے پر لے لیے تھے۔ تین مہینے کے لے اُس وقت ایک مناسب گھر دس سے پندرہ ہزار میں مل جاتا تھا ۔ 2010 کے سیلاب سے ابھی سڑکیں خراب نہیں ہوئی تھیں۔ ہم سہولت سے پہنچے بھی اور وہاں ہمارا قیام بھی بڑاخوشگوار رہا۔ ہم چار دوست روزانہ میلوں پیدل آس پاس کے علاقوں کے چکرلگاتے رہتے اور ہفتے میں ایک بار دورافتادہ مقامات پر گاڑی میں بھی جاتے ۔اس دوران کئ ایک یادگار واقعات پیش آئے جن سے ایک دوواقعات وسی بابا  کے کالم اور اس پر تبصرہ کی تائید کرتی ہیں۔

جالبنڑ سے کالام کا نظارہ

ہم نے کالام بازار سے مغرب کی طرف تین کلومیٹر بلندی پر واقع ایک گاؤں جالبنڑ میں جگہ کرائے پر حاصل کی تھی۔ جالبنڑ سے  مغرب کی طرف اونچائی پرایک بڑا پہاڑ ہے اور ایک آبشار  بھی ہے جس پر چھوٹا سا بجلی گھر بنایا گیا ہے۔ مشرق کی طرف اونچائی پر برف سے لدی ہوئی پہاڑی چوٹیاں نظر آتی ہیں۔ شمال کی طرف بھی پہاڑیاں اور وسیع جنگلات دکھائی دیتے ہیں جبکہ اس کے جنوب میں  ایک پہاڑی ہے جس کے اُس طرف گیل کی مشہور وادی ہے۔ گیل اور جالبنڑ کے درمیانی پہاڑ کی چوٹی پر وسیع رقبے پر محیط ایک محل نما گھر اور باغ تھا، اس کے چاروں طرف خاردار تاریں اور آہنی جنگلے لگے ہوئے تھے۔ علاقے کے مکینوں کا کہنا تھا یہ لاہور کے شریف خاندان کا سرمائی گھر ہے۔

 جالبنڑ سے  بازار آنے جانے کے لیے کھیتوں کے درمیان ایک سڑک بنی ہوئی تھی۔ اس کی حالت بہت خراب تھی۔گیل کی وادی تک پہنچنے کے لیے جالبنڑ سے ایک انتہائی سخت چڑھائی والی پگڈنڈی لوگوں نے بنائی ہوئی تھی۔ ان راستوں پر نیچے آنے اور پھر واپس جانے کا اپنا ہی مزہ تھا۔ پٹھے مضبوط ہونے شروع ہوئے تو دم بھی آہستہ آہستہ پختہ ہوتا گیا۔ آغازمیں معمولی سفر کے بعد آرام کرنا پڑتا لیکن پھر میلوں سفر پر بھی اس کی ضرورت نہ پڑتی۔ یوں تو ہر ایک کو  فائدہ ہوا مگر ہمارے ایک لحیم دوست جس کا وزن کالام جانے سے پہلے ۱۱۰ کلوگرام تھا ان سیاحتی مٹرگشتیوں کے بعد ۸۰ کلو تک آگئے۔

جالبنڑ کے لوگوں کو بڑا ملنسارپایا۔ جس شخص کا مکان ہم نے کرایہ پر لیا تھا وہ حاجی صاحب کہلاتے تھے۔ انہوں نے ہماری دعوت کی۔ اس کے بعد کئ دوسرے افراد نے بھی مہمان نوازی کی۔ پنجاب اور دوسرے علاقوں کے لوگ بھی یہاں رہ رہے تھے اور وہ بھی بڑے خوش اور مطمئن تھے۔

ایک روز جالبنڑ میں عشاء کی نماز کے شوروغوغا بلند ہوا۔ پتہ چلا کسی سیاح پنجابی جوڑی کو کسی نے بازار سے اوپر جالبنڑ آتے ہوئے نقدی اور زیورات سے محروم کردیا ہے۔ کچھ بزرگ حضرات  رونے والی لڑکی اور پریشان لڑکے کی ڈھارس بندھانے لگے جب کہ اس دوران لاؤڈ سپیکروں پر جوڑے کے لٹنے کا اعلان کرکےکہا گیا کہ سب لوگ نکل آئیں تاکہ چوروں کو پکڑا جا سکے۔ آناً فاناً  اپنے علاقے کی اس طرح بدنامی پر بپھرے اور لاٹھیوں سے مسلح جوان ادھر ادھر پھیل گئے۔ تھوڑی دیر بعد دو نوجوان ان کے قبضے میں تھے۔ انہیں بزرگوں کے سامنے پیش کیاگیا مگر اس سے پہلے انکی اچھی خاصی مرمت کی جا چکی تھی۔ معلوم ہوا یہ لڑکے بھی سیاح کے طور پرباہر سے آئے تھے۔ ان سے رقم اور زیورات لےکر جوڑے کےحوالے کر دئیے گئے۔ وہ ڈاکو روتے دھوتے معافی مانگتے رہے کہ آئندہ وہ یہاں ایسا کچھ نہیں کریں گے اور نہ ہی وہ سوات آئیں گے۔ بعد میں غالباً انہیں پولیس کے حوالے کردیا گیا۔

kondol lake

ایک اورناقابل فراموش واقعہ کالام سے سولہ کلومیٹردور شمال میں واقع اتروڑ وادی میں پیش آیا۔ اتروڑ سے شمال کی جانب چار میل کی مسافت پر واقع جھیل کنڈول یا کنڈل جھیل (ڈھنڈٌ) کو جانے کا راستہ دشوار گزار ہے، پانچ چھے گھنٹہ کا پیدل سفر ہے اور اوپر آکسیجن کی کمی بھی پیش آتی ہے جس کے لیے مقامی لوگوں نے ایک مقامی بوٹی کو مسلسل سونگھتے رہنے کی ہدایت کی۔ وہ واقعی ایک کٹھن سفر تھا۔ ہمارے لحیم دوست کی سانس تو لگ بھگ ٹوٹ گئ تھی اور ہمارے ہاتھوں کے توتے اڑ گئے تھے لیکن خدا خدا کرکے کنڈل جھیل پہنچ گئے تو ایک اورامتحان ہمارے منتظر تھا۔ ہمارے ساتھ لاہور سے تعلق رکھنے والے پانچ لڑکوں کو ایک گروپ بھی تھا۔ ہم وہاں پہنچ گئے تو لاہوری بھائیوں کے درمیان کسی مسئلے پر توتو میں میں شروع ہوگئ۔ دیکھتے ہی تین لڑکے ایک دھان پان سے لڑکے پر ٹوٹ پڑے اور اس سے پہلے کہ ہم بیچ بچاؤ کرتے وہ لڑکا اور اس کے ایک اور ساتھی کے سر اور چہرے سے خون بہنے لگا۔ ان کے کپڑے جگہ جگہ سے پھٹ گئے تھے۔ ہم نے لڑکوں کو روکنے کی کوشش کی تو وہ ہم سے بھی الجھ گئے کہ ہمارا ان کے ذاتی معاملے میں کیا کام۔ جو قصور اس لڑکےکا ان سے معلوم ہوا وہ  بہت معمولی تھا مگرلاہوری دوست ہمارے منع کرنے اور اس لڑکے کی بچاؤ بچاؤ کی دہائی کے باوجود  اس دوران اس کو ٹھڈے مارتے رہے۔ اس دوران مارنے والوں میں سے ایک نے آواز لگائی اس۔۔۔ کے کپڑے نکال دو۔  ہم ابھی اپنے اگلے طرزعمل پر ابھی سوچ رہے تھے کہ اس دوران  کچھ فاصلے پر موجود تین لڑکوں کا ایک گروپ تیزی سے قریب آیا۔  ایک لڑکے ، جس نے لمبا کوٹ اور چادر اوڑھی ہوئی تھی، نے آتے ہی مارنے والوں کو کہا کہ ہاتھ روک دیں اور ساتھ ہی ہمیں بھی کھری کھری سنائیں کہ پٹھان ہونے کے باوجود ہم خاموش تماشائی بنے ہوئے ہیں اور مظلوم کو بچانہیں رہے۔ بپھرے ہوئے لاہوری جوانوں نے اس کو بھی جھڑک دیا۔ اس لڑکے نے اچانک چادر اتار پھینکی اور کوٹ کے نیچے ہاتھ ڈال کر نکالا تو اس  میں کلاشنکوف تھی۔ اس نےکلاشنکوف کا رخ ان کی طرف کرکے انہیں ہاتھ اوپر اٹھانے اور آنکھیں بند کرکے کھڑے ہونے کا حکم دیا۔ اس کے بعد اس لڑکے کو اٹھایا اور اپنے ساتھیوں سے بھاری بھاری بدلہ لینے کا کہا۔ وہ لڑکا رونےلگ گیا کہ میں انہیں معاف کرتا ہوں آپ بھی انہیں معاف کردیں۔ کلاشنکوف والا لڑکا کہنے لگا۔ نہیں مگر اگر یہ خود آپ سے معافی مانگ لیں۔ لڑکے جو اس سے پہلے بڑے تیس مار خان بنے ہوئے تھے، فوراً لڑکے کے پاؤں پڑ گئے۔ لڑکے نے انہیں اٹھا کر گلے لگایا اور ہم سب نے ہنسی خوشی اکٹھے کھانا کھایا۔ کلاشنکوف والا لڑکا پھروہاں سے پہاڑکی جانب چلا اور جلد ہی نگاہوں سے اوجھل ہوگیا۔

ایک اور عجیب و غریب تجربہ یا مشاہدہ یہ تھا کہ کالام میں آپ کہیں بھی کسی کھیت یا باغ کے اندر مصروف کار لوگوں سے کوئی سبزی یا پھل مانگ لیں تو وہ آپ سے پیسے نہیں لیتے۔ بازار کی بات الگ ہے۔ گھر سے آپ کو دودھ بھی پیسوں سے نہیں مفت ملے گا اگر ہوگا تو۔ وہ کہتے ہیں کھیت، باغ اور گھر سے مانگنے کی کوئی چیز پیسوں سےبیچنا ان کی روایات کے خلاف ہے۔

مٹلتان کالام

ایک اور واقعہ پیش خدمت ہے۔ ایک روز حاجی صاحب اور جالبنڑ کے چند اور بزرگوں کے ساتھ ہم گیل وادی میں ’’شریف محل‘‘ میں ایک دعوت سے فارغ ہوکر واپس آرہے تھے کہ پہاڑ کی چوٹی پر راستے سے کافی دور ایک لڑکا لڑکی جھاڑیوں میں ’’راز ونیاز‘‘ کرتے نظر آئے۔ ہم ان کے پاس گئے کہ ان سے ’’تفتیش‘‘ کرلیں مگر حاجی صاحب نے ایک دو سوالات کے بعد ہی ہمیں انہیں چھوڑ کر نماز کے لیے مسجد کی راہ لینے پر آمادہ کر لیا۔ایسا لگا ہماری ’تجسس‘ اور ان کی ’سیاح دوستی‘ کے مقابلے میں ہماری تجسس ہار گئ۔

مہو ڈھنڈ کالام

وزیراعظم کا شکریہ. پس چہ باید کرد

طاہر علی خان


وزیراعظم میاں محمد نواز شریف کل جے آئی ٹی کے سامنے پیش ہوئے۔

ان کا یہ فیصلہ سراہا جانا چاہئے کہ یہ ملک میں قانون کی بالادستی اور قانون کے سامنے سب کی برابری کے لیے ایک اہم پیش رفت ہے۔

میاں محمد نواز شریف اگر چاہتے تو بطور وزیر اعظم آئین پاکستان کے آرٹیکل 148 کے تحت اپنی وزارت عظمیٰ کے دوران ان کو قانونی کارروائی سےحاصل استثنیٰ سے فائدہ اٹھا کر جےآئی ٹی کے سامنے پیشی سے انکار کر سکتے تھے۔ اگر وہ ایسا کرتے تو قانونی طور پر ایسا کرنا غلط نہ ہوتا۔

وزیر اعظم اگر چاہتے تو جےآئی ٹی کو تفتیش کر لینےیا گواہی لینے کے لیے وزیراعظم ہاؤس بھی طلب کر سکتے تھے جس طرح سابق وزیراعظم سید یوسف رضا گیلانی نے نیب کی تفتیشی ٹیم کے سمن کے جواب میں آئینی استثنیٰ کی بنیاد پر پہلے پیش ہونے سے انکار کیا اور پھر انہیں وزیراعظم ہاؤس طلب کرکے ان کے سوالات کے جوابات دئیے تھے. تاہم انہوں نے یہ

.سہولت بھی نہ لی

ان کے مخالفین کہتے ہیں ان کے پاس سوائے حاضری کے کوئی دوسرا آپشن نہیں تھا کیونکہ ان کے مبینہ کرپشن پر ان سے پوچھ گچھ کی جسنی تھی لیکن وہ بھول جاتے ہیں کہ وزیر اعظم بطورملزم نہیں بلکہ بطور گواہ بلائے گئے تھے.


پانامہ لیکس میں اگرچہ ان کا نام براہ راست شامل نہیں تھا تاہم انہوں نے اس معاملے کے منظر عام پر آتے ہی خود کو احتساب کے لیے پیش کر دیا تھا اور ایک کمیشن کے قیام کی پیشکش کرتے ہوئے سپریم کورٹ کو اس کے لیے خط بھی لکھ دیا تھا لیکن ان کے مخالفین اس وقت ان کے استعفیٰ کا مطالبہ کرتے رہے اور کافی وقت گزرنے کے بعدجے آئی ٹی کے لیے تیار ہوئے۔ اگر وہ وقت پر اس کے لیے راضی ہوئے ہوتے تو اب تک یہ فیصلہ ہو چکا ہوتا۔ وزیراعظم کی اس طرح قانون کے سامنے خود کو ایک عام شہری کی طرح پیشی کے بعد دوسرے رہنماؤں کو بھی عدالتوں کے سامنے پیشی سے راہ فرار کی عادت اب ترک کر دینی چاہیے.اس کے بعد لازم ہے کہ ان تمام دیگر لوگوں, جن کے نام پانامہ لیکس میں آئے تھے, کے خلاف بھی اسی طرح قانون کو حرکت میں آجانا چاہیے جس طرح کی تیزی وزیراعظم کے خلاف نظر آتی رہی ہے۔وزیراعظم کی اس پیشی کے بعدان دوسرے سیاسی و غیرسیاسی رہنماؤں اور عناصر کو بھی عدالتوںاور تفتیشی اداروں کے سامنے پیش ہو کر اپنی بےگناہی ثابت کر نی چاہیے۔وزیراعظم کےساتھ نہ نرمی ہونی چاہیے نہ خصوصی سختی. تاہم کہا جا سکتا ہے کہ عدالت عظمیٰ کی نگرانی میں جس طرح تفتیش آگے بڑھ رہی ہے اس سے یقین کیا جاسکتا ہے کہ میرٹ اور انصاف کی بنیاد پر ہی انکے مقدمے کا فیصلہ ہو گا نہ کہ عوامی خواہشات اور توقعات کی بنیاد پر۔ اگرچہ عمران خان صاحب سمجھتے تھے وزیراعظم اگر استعفیٰ نہیں دیتے تو ان کے ماتحتوں پر مشتمل جےآئی ٹی ان سے صحیح تفتیش نہیں کر سکے گی لیکن جس طرح تفتیش کار کسی کے عہدے اور مالی و سماجی رتبے سے قطع نظر اپنا کام کر رہے ہیں حقیقت یہ ہے ان کی بات غلط ثابت ہو گئی ہے ۔تاہم وزیراعظم اور ان کے خاندان کو یاد رکھنا چاہیے کہ وہ، جے آئی ٹی کو یا اس کے کام کو متنازعہ بنا کر وہ کوئی فائدہ حاصل تو کیا کریں گے الٹا اپنا بھی نقصان کریں گے اورملک میں جمہوریت اور آئین و قانون کی بالادستی کو بھی خطرے سے دوچار کر دیں گے۔اس کے لیے لازم ہے کہ وہ اپنے ترجمانوں اور رہنماؤںو کارکنوں کی زبانوں اورجذبات کو لگام دیں۔


Kindness Revolution

Kindness Revolution

By Tahir Ali Khan


With rampant corruption, poverty, terrorism, extremism, intolerance and self-centredness making life difficult and miserable for most of the humans and animals in the world, it is high time a Kindness Revolution is seen here.

We all wish that we and our family members, relatives and friends live a life full of love, peace and ease. We also want our country and the world to be peaceful and pleasant.

It’s indeed good to aspire for these ideals but if there is no corresponding commitment to do something for the purposes, we won’t have the cherished environment.

Remember that the difference between what is impossible and what is possible to achieve is the extent to which we are committed and determined to achieve our goals.

And remember that to make the world a lovely and pleasant place, every man and woman has got to fulfil his/her responsibilities in this regard. We will have to start a kindness process ourselves today. This surely will result in a kindness revolution.

Here are a few steps that anyone can take and which can help make the world a better abode for all of us and other creatures.

  1. Be courteous to all. Meet everyone with a smile on your face. Try to be of ease and mercy for others. Deal all with honesty, tenderness, tolerance and spirit of sacrifice.images
  2. Love to all and hatred for none should be your motto. Kick hatred, vengeance and self-interest out of your heart and you will be safe from lots of problems.
  3. Offer gifts to anyone who looks hungry or needs/asks for it.
  4. If Allah has been kind to you, you must help the poor on regular and permanent basis. Feeding them, buying them clothes, financing their treatment or educating them could be some of its shapes. Make it your habit to offer this support to your relatives, neighbours or strangers.
  5. Try to help the needy and the poor. Feed, clothe and educate them. Give permanent support to a few needy families. Try to reduce the burden of the people by guiding them, lifting or carrying their luggage, searching for things, crossing of roads or climbing up and so on.
  6. Never ridicule others. Respect all.images1
  7. Give preference to others over yourselves. Sacrifice your ease for others. Offer your seat to ladies or elders who are standing in public transport. Let others stand or go before you in lines. Share your umbrella with others when it rains. Offer lifts to the needy, children and ladies in good faith.
  8. Be patient and tolerant especially when others are harsh to you. It is indeed real nobility.
  9. Visit hospitals, old age centres, orphanages and Darulkifalas. Talk to the inmates there. Listen to them. Help them in every possible way and also urge others.
  10. Assist both your permanent and temporary neighbours (companions in journey etc) and permanent ones when they need or request for it.
  11. Value and extol good habits, words and conduct.
  12. Always be the first to greet. Don’t wait for others to talk to you first.
  13. Give praise, respect, gifts and attention to others without any expectation of the same.
  14. Contact your friends, relatives, teachers, elders and youngsters through call, messaging or letters. Give them importance. They will surely feel inclined towards you more.
  15. Respect, facilitate and love your subordinates like all noble persons.
  16. Invite your relatives, neighbours and job colleagues every regularly even if at a cup of tea or glass of juice.
  17. Be a good listener. Listen intently. Talk on your turn and if after others finish speaking.
  18. Talk gently and properly. Your words and manner must both be proper. Your voice should neither be too feeble nor loud. Turn your whole body to the person who you talk to. Looking sideways while talking displays arrogance or lack of courage. Avoid this.images3
  19. Avoid suspecting others as far as possible. Always think positively when thinking of the person, character and faith of others.
  20. If you are an employee, try to perform your duties with utmost devotion and honesty. Treat the visitors and applicants well. Give them a good smile and try to help them out.
  21. Give maximum time and enjoy your company with friends, family members and the people at hand. Give them enough attention and respect. No noble person could be expected to keep messaging distant friends but ignore those sitting beside him at present.
  22. Never sever relations with friends or relatives or show haughtiness and indifference to them. Always be prepared to clarify if they feel annoyed. But always remember to ignore their faults. Be a source of unity and never of disarray.
  23. Anger, malice, backbiting and self-centredness cut down love and brotherhood. Avoid them. Don’t say anything about someone which you could hardly tolerate yourselves from their side.A-man-giving-a-homeless-woman-his-shoes
  24. Readily accept a mistake if you commit one. Get rid of the habit of blaming others for a problem, failure or hardship. If you find others to be harsh, emotional, intolerant and unjust and you see that your response could make things worse, show patience. Keeping quiet or talking softly and sweetly is a sure recipe of keeping peace, relationships and love.
  25. Keep quiet in anger and control your senses and response. You must always be inclined to know and respect what others feel. Love empathy.
  26. Love the children. Confront them with a smile in neighbourhood, market, park and pathways. Greet them. Give them toffees when you meet them.images4
  27. Alms giving surely help remove problems and ensure prosperity. Spend at least one percent of your income on the poor and needy. But please spend carefully. A portion of your charity must be apportioned for those relatives, neighbours and strangers who don’t ask for charity but appear entitled even to a layman.
  28. Instead of making videos on mobile when there is an accident or bomb blast, try to take the injured to the hospital, inform the police or their relatives and emergency rescue services.
  29. Raise your voice for the illiterate children, orphans, widows, the sick, minorities, the beggars and the poor and against aerial firing, drugs and other social evils.
  30. Be a friend of environment. Work for green and clean atmosphere. Create awareness on tree plantation and conservation of flora. Also love animals. Provide the ants, birds and other animals with ease and food in your home and neighbourhood.


کلبھوشن، ویانا کنونشن اور اقوام متحدہ کا چارٹر

کلبھوشن، ویانا کنونشن اور اقوام متحدہ کا چارٹر

طاہرعلی خان

بین الاقوامی عدالت انصاف کی طرف سے کلبھوشن یادیو کیس میں عبوری فیصلے پر پاکستان میں لوگ اپنی سمجھ بوجھ اور سیاسی وابستگی کی روشنی میں تبصرے کر رہے ہیں۔ کوئی اسے جندال کے دورے سے جوڑ رہا ہے، کسی کے خیال میں پاکستانی وکلاء ٹیم کی کارکردگی مایوس کن تھی، کوئی کہتا ہے پاکستان کووہاں جانا ہی نہیں چاہیے تھا اور کسی کے مطابق بین الاقوامی عدالت انصاف کے فیصلے ماننا لازم نہیں اس لئے کلبھوشن کو فوراً پھانسی چڑھالینا چاہیے۔

پاکستانی وکلاء کی عالمی عدالت میں کارکرگی اور وزیراعظم نواز شریف اوران کے دوست بھارتی تاجر سجن جندال کی ملاقات سے اس کو جوڑنے والے نکات پر ایک سے زیادہ رائے ہو سکتی ہیں۔

اقوام متحدہ کے چارٹر کی دفعہ ۹۴ کے مطابق بظاہر اس بات میں وزن دکھائی دیتا ہے کہ پاکستان کے پاس یہ اختیار تھا کہ وہ عالمی عدالت نہ جاتا تو پھر اس کا فیصلہ ماننے کا پابند نہ ہوتا۔ اب چونکہ دانستگی یا نادانستگی میں پاکستان عالمی عدالت میں چلا گیا ہے اس لیے اس پر مزید بات کرنے کا کوئی فائدہ نہیں تاہم آخری نکتہ کہ عالمی عدالت کے فیصلے بائینڈنگ نہیں اس لیے اب کلبھوشن کو پھانسی دے دینی چاہیے، متعلقہ قوانین اور بین الاقوامی ذمہ داریوں سے واضح لاعلمی پر مبنی ہیےاس لیے اس کی وضاحت ضروری ہے۔

اقوام متحدہ کے چارٹر کی دفعہ ۹۴ کےالفاظ یہ ہیں۔ ‘‘اقوام متحدہ کا ہر ممبر وعدہ کرتاہے کہ وہ ہر اس کیس میں عالمی عدالت انصاف کے فیصلے پر عمل کرےگا جس میں وہ فریق ہے۔ اگر کیس کا کوئی فریق عالمی عدالت کے فیصلے کے تحت عائد ذمہ داریوں کو پورا کرنے میں ناکام ہوجاتا ہے تو دوسرا فریق سیکورٹی کونسل سے رجوع کر سکتا ہےجو اگر ضروری سمجھے تو فیصلے پرعمل درآمد کے لئے سفارشات تجویز یا اقدامت کا فیصلہ کرسکتا ہے۔’’ چارٹر کی اس دفعہ کا انگریزی متن یہ ہے۔

UN Charter Article 94

  1. Each Member of the United Nations undertakes to comply with the decision of the International Court of Justice in any case to which it is a party.
  2. If any party to a case fails to perform the obligations incumbent upon it under a judgment rendered by the Court, the other party may have recourse to the Security Council, which may, if it deems necessary, make recommendations or decide upon measures to be taken to give effect to the judgment.

یہ بات تو واضح ہے کہ اب اس فیصلے سے روگردانی ممکن نہیں کیونکہ پاکستان امریکہ جیسی طاقت نہیں رکھتا جس نے کم ازکم دو مرتبہ عالمی عدالت کے اسی طرح کے فیصلوں کے باوجود ملزموں کو پھانسی چڑھا دیا تھا اور کوئی اس کا کچھ نہ بگاڑ سکا تاہم پاکستان کے پاس راستہ کھلا ہے کہ وہ عالمی عدالت سے کلبھوشن کیس کا حتمی فیصلے اپنے حق میں کروانے کے لیے خوب تیاری کرے۔ اس کے لیے چند نکات پیش خدمت ہیں۔

ہندوستان نے ویانا کنونشن کی دفعہ ۳۶ کی روشنی میں پاکستان پر کلبھوشن تک قونصلر رسائی نہ دینے اوراسکی گرفتاری سے بروقت مطلع نہ کرنے پر مقدمہ کیا اور آفشنل پروٹوکول کے آرٹیکل ۱ کی بنیاد پر مطالبہ کیا تھا کہ عالمی عدالت انصاف ویانا کنوشن کے مفہوم اور اطلاق سے پیدا ہونے والے تنازعات پرچونکہ فیصلے دینے کا لازمی دائرۂ اختیار رکھتا ہےا س لیے وہ کلبھوشن کے مقدمے کو سنے تاہم پاکستان نے کہا کہ بھارت اور پاکستان کے مابین ۲۰۰۸ میں قونصلر رسائی کا ایک معاہدہ ہوا تھا جس کی دفعہ ۶ کے مطابق سیاسی اور سیکورٹی بنیادوں پر گرفتاری، حراست اور سزا کی صورت میں ہر ریاست کو کیس کی میرٹ پر خود فیصلہ کرنے کا اختیار دیا گیا ہے۔

دیکھنا یہ ہے کہ آیا ۲۰۰۸ کا یہ پاک بھارت معاہدہ اقوام متحدہ کے چارٹر کے آرٹیکل۱۰۲ کے شق ا کے مطابق اقوام متحدہ کے ساتھ رجسٹرڈ کیا گیا تھا یا نہیں۔ اگرہاں تو پھر پاکستان کا کیس مضبوط ہے تاہم اسے یہ ثابت کرنا ہوگا کہ کلبھوشن ایک غیرقانونی مداخلت کار اور جاسوس ہے۔ اگریہ رجسٹرڈ نہیں تو اسی آرٹیکل کے شق ۲ کے مطابق اقوام متحدہ کے کسی عضو کے سامنے ایسے کسی معاہدے سے مدد نہیں لی جا سکتی۔

انڈیا نے اگر یہی لائن لے لی تو پھراگر پاکستان کشمیر میں بھارتی فورسز کے ہاتھوں انسانی حقوق کی پامالیوں پرعالمی عدالت انصاف میں کیس کرلیتا ہے تو انڈیا بھی شملہ معاہدے کی آڑنہیں لے سکے گا کہ یقیناً یہ بھی اقوام متحدہ کےساتھ رجسٹرڈ نہیں کیا گیا ہوگا۔

تاہم ویانا کنونشن کے آپشنل پروٹوکول کے آرٹیکل ۱سے پہلے چند الفاظ آئے ہیں جن کی بنیاد پر پاکستان اپنا کیس بنا سکتاہے۔۔‘‘جب تک ایک معقول وقت کے اندر فریقین تصفیہ کی کسی اور شکل پرمتفق نہ ہوں، وہ کنوشن کی تفہیم یا اطلاق سے پیدا ہونےکسی بھی تنازع پر بین الاقوامی عدالت انصاف سے رجوع کرنے کی خواہش کا اظہارکرتے ہیں’’۔ یہ معقول وقت کیاہے اور تصفیہ کی اور شکلیں کیا ہیں؟ اور یہ کہ اس کے بغیر کیا کوئی فریق براہ راست عالمی عدالت میں جا سکتا ہے؟

اس کنونشن کے آرٹیکل ۲ کے مطابق‘‘فریقین چاہیں، تواس کے بعد کہ ایک فریق نے دوسرے کو اطلاع دے دی ہو کہ تنازع موجود ہے، دو مہینے کے اندر اندر عالمی عدالت نہیں بلکہ کسی ثالثی ٹریبیونل سے رجوع کرنے پر متفق ہو جائیں۔ اس مدت کے اختتام پر کوئی بھی فریق ایک درخواست سے اس تنازع کو عالمی عدالت میں لا سکتا ہے’’۔

اس کنونشن کے آرٹیکل ۳ کے ذیلی شق ۱کے مطابق اسی دو مہینے کی مدت میں فریقین چاہیں تو عالمی عدالت سے رجوع کرنے سے پیشتر اصلاح و تصفیہ کے کسی طریق کار پر رضامند ہوں۔ شق دو کے مطابق یہ مفاہمتی کمیشن اپنی تقرری کے پانچ ماہ کے اندر اندر اپنی رپورٹ دے گا۔ اگر اس کمیشن کی سفارشات کو کوئی فریق دو ماہ کے اندر اندر قبول نہ کرے تو دوسرا فریق ایک درخواست کے ذریعے عالمی عدالت کے سامنے یہ تنازعہ لاسکتا ہے۔ دیکھنا یہ ہے کہ عالمی عدالت میں جانے سے قبل یہ شرائط ہندوستان نے پوری کی تھیں۔ کیا اس نے پاکستان کے ساتھ کسی ٹریبیونل یا مفاہمتی کمیشن کے لئے بات کرنے کی خواہش اور کوشش کی تھی؟ اگر نہیں تو وہ اس کنونشن کے تحت براہ راست رجوع کرنے کا حق نہیں رکھتا اور پاکستان کو پرزور انداز میں یہ دلیل پیش کرنی چاہیے۔

پاکستان کہتا ہے کلبھوشن ایک جاسوس ہے جو دہشت گردی کرانے غیرقانونی طریقے سے بھیس بدل کر پاکستان میں داخل ہوا تھا اور اسے ویانا کنونشن کے تحت حقوق نہیں دیے جا سکتے جبکہ انڈیا اسے ایک بےگناہ ہندوستانی گردانتا ہے جس کو قونصلر رسائی اور قانونی امداد کے حقوق حاصل ہیں۔ اب ایک طرف ویانا کنونشن ہے اور دوسری طرف اقوام متحدہ کا چارٹر جو دوسرے ممالک کے اقتداراعلیٰ اور سالمیت کے احترام اور ان کے اندرونی امور میں مداخلت کی اجازت نہیں دیتا۔ ایک طرف ہندوستان کی ویانا کنونشن کے تحت ذمہ داریاں ہیں اور دوسری طرف اقوام متحدہ کے تحت۔ ان میں کس کو فوقیت دی جائیگی؟ اقوام متحدہ کے چارٹر کے آرٹیکل ۱۰۳ کا اس سلسلے میں فیصلہ یہ ہے۔ ‘‘اقوام متحدہ کے ارکان کی اس موجودہ چارٹر یا کسی دوسرے بین الاقوامی معاہدے کے تحت ذمہ داریوں پر کوئی اختلاف واقع ہو جائے تو اس چارٹر کی تحت ان کی ذمہ داریوں کو فوقیت حاصل رہے گی۔’’

کیا اقوام متحدہ کا چارٹر عالمی ادارے کے ممبران کو ایک دوسرے کے اندر مداخلت یا جاسوسی کرنے یا ایسا کرنے والوں کی مدد یا پشت پناہی کی اجازت دیتا ہے؟

Writer’s intro

طاہرعلی خان فری لانس صحافی ہیں، رواداری ، احترام انسانیت اور امن کے پرچارک ہیں اور ان مقاصد کے حصول کے لیے ۔    کے نام سے بلاگ بھی رکھتے ہیں ۔ لکھتے ہیں. وہ

ردعمل یا صبر و حکمت؟

ردعمل یا صبر و حکمت؟

چند مہینے پیشتر پی ٹی وی ہوم پر ایک ڈرامہ چلا تھا۔ ایک لڑکی، جو ڈرامےکا مرکزی کردار تھی، کے رشتے کے لئے ایک عورت، اس کا شوہراور بیٹا آئے ہوئے تھے۔ لڑکی انہیں پسند آئی، اس کے بعد لڑکے کی ماں نے دبے لفظوں میں جہیز کا تقاضا کیا۔ لڑکی، جو کچھ فاصلےپر کھڑی یہ باتیں سن رہی تھی، اس پر بھڑک اٹھی اور اس نےاپنے ماں باپ کی موجودگی کو بالائے طاق رکھتے ہوئے اس عورت سے کہا ’’معاف کیجئے آپ کو اپنے بیٹے کے لئے بیوی چاہیے یا گھر کےلئے جہیز؟ ‘‘۔ پھر اس نے کھڑےکھڑےفیصلہ سنا دیا کہ وہ کسی ایسے گھر میں شادی نہیں کرے گی جو جہیز مانگے گا۔ اور پھر انہیں درشت لہجے میں فوراً چلے جانے کو کہا۔ لڑکے لڑکی دونوں کے والدین حیران ایک دوسرے کا منہ تکنےلگے۔ لڑکے کی ماں اٹھی تو لڑکے نے اسے بٹھا دیا اور اپنافیصلہ سنا دیا کہ وہ اسی لڑکی سےہی شادی کرے گا۔ پھر شادی ہو گئی، لڑکا لڑکی نے چند روز ہنسی خوشی سے گزارے۔ پھر بہو ساس کی روایتی ان بن ہو نے لگی مگر لڑکے کی ماں اگر ایک بات سناتی تو ’نڈر اور حق گو‘ لڑکی بھی دو بدو جواب دیتی۔ لڑکی کی تیزی کی شکایت ماں نے بیٹےسےکردی اور اس نے بیوی سے شکایت کی تو ’’حق گو صاحبہ‘‘ یہاں بھی خوب برسی اور اپنی بے گناہی کا رونا روتی رہی۔ مرتا کیا نہ کرتا شوہر برداشت اور خوش اخلاقی کی تلقین کرتا چلا گیا۔

اس کے بعد بھی کئی دفعہ ساس بہو کےدرمیان چپقلش ہوئی اور لڑکی ساًس کے ساتھ تیزی اور بے ادبی کا مظاہرہ کرتی رہی۔

ایک روز لڑکی کی ساس کے ساتھ حسب دستور توتو میں میں جاری تھی کہ بیٹا اندر آیا۔ ماں اسے دیکھ کر چپ ہو گئی مگر بیوی کی شوہر کی طرف پشت تھی، وہ اسے دیکھ نہ پائی اور وہ ساس کے ساتھ غصے میں بات کرتی رہی۔ کچھ دیر بعد بیٹا سامنے آیا اور اس نے اپنی ماں کے ساتھ بیوی کے رویے پر افسوس کا اظہار کیا تو لڑکی نے اپنی باتوں کی صفائی دینی چاہی اور معذرت کرنے سے انکار کر دیا۔ شوہر کے ساتھ بھی اس کا لہجہ سخت تھا اور جب شوہر نے اس کو کہا کہ وہ اپنا رویہ درست کرے ورنہ اسے میکے چلےجانا ہوگا تو اس نے اپنی ماں باپ کی عزت پر کوئی سمجھوتہ کرنے سے انکار کرتے ہوئے گھر جانے کا فیصلہ کر دیا۔

نئی نویلی دلہن بیٹی اکیلے گھر لوٹ آئی تو ماں باپ رونے دھونے لگے۔ وہاں لڑکی کا کوئی دور کا کزن اس وقت موجود تھا، اسے بھی ایک ایسی ہی لڑکی کا انتظار تھا چنانچہ اس نے لڑکی کو شریک حیات بنانے کا فیصلہ کر دیا۔ ڈرامہ یوں ہنسی خوشی ختم ہو گیا۔

اس ڈرامے کے محاسن و نقائص پر بات کر نےسے پہلے چند ضروری گزارشات پیش خدمت ہیں۔

1۔ اسلام نے شادی کے وقت مرد و عورت دونوں کو انتخاب کاحق دیا ہے اور شادی کے وقوع کےلئے دونوں کی رضامندی کو بنیادی شرط قرار ډیا ہے۔

:2اسلام رشتوں ناتوں کو جوڑنے اور انہیں توڑنے سے اجتناب کی ہدایت کرتا ہے اور رشتے ناتے توڑنے والے کو جنت سے محروم قرار دیتا ہے۔ ناچاقی کی صورت میں مرد کو طلاق جبکہ عورت کو خلع کا حق حاصل ہے۔ تاہم رشتوں کو قائم رکھنے کے لیے اسلام طلاق کو جائز مگر ناپسندیدہ عمل گردانتا ہے۔

:3 اسلام شوہر اور بیوی دونوں کو باہمی محبت، برداشت، احترام اور وفاداری کی تلقین کرتا ہے۔

4۔ اسلام معاشرتی میل جول اور خانگی زندگی دونوں میں برداشت، رواداری، خوش اخلاقی اور عفو و درگزر کا درس دیتا ہے۔

5۔ جہیز اپنی حیثیت کے مطابق دینی چاہیے اوراس کی بنیاد پر رشتہ کرنا یا توڑنا ایک قبیح عمل ہے جس کی ایک شریف آدمی سے توقع نہیں کی جا سکتی۔ اللہ اور اس کا رسول اس ظلم سے بری ہے کہ جہیز نہ ہونے کی وجہ سے قوم کی بیٹیاں تجرد کی زندگی گزارنے پر مجبور ہوں۔

آئیےاب اس ڈرامے پر بات کرتےہیں۔ اس ڈرامے کے پلاٹ میں موجود چند بنیادی نقائص ( جیسے ڈرامے میں دګھائےجانے والے مفلس خاندان میں لڑکے کا رشتے سے پہلے ہی ماں باپ کےساتھ رشتہ کرنے لڑکی کےگھرجانا، لڑکی کی وہاں باتوں میں مداخلت اور آخر میں طلاق و عدت کے بغیر ہی دوسری شادی کے لئے راضی ہونا وغیرہ) کے علی الرغم ڈرامہ نگار نے قوم کی بیٹیوں کو جو تعلیم دی ہے اس کا خلاصہ یہ ہے۔

’’جہیز ایک لعنت ہے، اس سے نجات کےلئےلڑکیوں کواپنے معاملات اور فیصلے اپنے ہاتھوں میں لینے ہوں گے، صبر و برداشت کی جگہ ردعمل اورانتقام کو طرزعمل بنانا ہوگا، خوش اخلاقی اور اطاعت کی بجائےوالدین کی نافرمانی اور بزرگوں سےگستاخی کوشعار بنانا ہوگا۔ انہیں اس بات کو بھی یقینی بنانا ہوگا کہ شرافت کی بجائے دھونس سے کام لیں تاکہ کوئی ہر کوئی ان سے ڈرے۔ ساس سے دب کر بات کرنے کی بجائے اسے دو بدو جواب دیں۔ ایسا کرتے ہوئےانہیں اس اندیشے میں نہیں پڑنا چاہئیےکہ یہ رشتہ ٹوٹ گیا تو پھر ان کا ہاتھ تھامنے والا کوئی نہیں ہوگا۔ بلکہ وہ جیسے ہی اس رشتے کوتوڑ دیں گی، انہیں نئے رشتے فوراً مل جائیں گے۔ ‘‘

ڈرامےمیں جس طرح دکھایاگیا عملی زندگی میں ویسا کہاں دیکھنے میں آتا ہے۔ جب لڑکی ماں باپ کے سامنے ہی گھر آئے ہوئے مہمانوں کی کلاس لےلے تو ایسی لڑکی کو کون بہو کے طورپہ قبول کرےگا؟ اس لڑکی کو زبان دراز اور گستاخ نہیں سمجھا جاتا کیا؟ ایسی لڑکی کو کوئی کیوں بہو بنا کر گھر میں آفت کی پوڑی لانے کی کوشش کرے گا، یہ بات سمجھ نہیں آئی۔

پھر ڈرامے میں جس طرح اس حق گو لڑکی کو ہر بار اس کی ‘حق گوئی‘ پر انعام دیا گیا کہ پہلی بدسلوکی کےباوجود لڑکے نے اس سے شادی کی اور پھر اس کے ساتھ جیسے ہی ناچاقی پیدا ہو گئی تو دوسرا لڑکا اسی وقت اس سےشادی کےلئے تیار ہو گیا ایسے اتفاقات کا عملی زندگی سے دور کا بھی کوئی واسطہ نہیں ہے۔

سوچئے اس ڈرامے کو دیکھنےوالی اور اس سے سبق لینے والی کوئی دختر ملت اس امید پر اپنا ایک رشتہ ختم کریگی کہ اسےمتبادل رشتہ فوراً مل جائے گا اور پھر ویسا نہ ہو تو وہ اپنی ناکامی اور تنہائی کی شکایت پھر کس سے کرے گی؟

ڈرامے میں جس طرح لڑکی کو بات بات پر غصے اور جذبات میں بات کرتے، بازپرس کرتے اور بات بات کا بتنگڑ بناتے دکھایا گیا اور اس پر اسے جیسا انعام ملنا دکھایا گیا اسے یقیناً بد خوئی، جذباتیت، اور عدم برداشت کی تبلیغ ہی سمجھا جائے گا نہ کہ جہیز کی بیخ کنی اور عورتوں کے حقوق کی حفاظت کی کوشش۔

میری ان معروضات کو اگر کوئی ان معنوں میں لے گاکہ میں عورتوں کو نکاح سے پہلے حق انتخاب کا منکر یا ان پر ظلم وجبر کا قائل ہوں تو یہ اس کی اپنی کج فہمی پر دلالت کرے گی۔ میں جو چاہتا ہوں وہ یہ ہےکہ یہ جہیزکی لعنت سے چھٹکارا حاصل کرنے اور عورتوں کی حقوق کی حفاظت کا کام بد تہذیبی اور ناشائستگی کے بغیر اور صبر و حکمت، خوش اخلاقی اور خدمت و احترام سے بدرجہا بہتر اندازمیں ممکن ہو سکتی ہے۔

قوم کی بیٹوں کو ردعمل اور انتقام کی راہ پر ڈالنے کے متمنی کیا نہیں جانتے کہ یہ راستہ رشتوں میں دائمی بگا ڑ اور تباہی پر منتج ہوتا ہے؟ یہ بات سمجھنے کےلئے عقل افلاطون نہبں چاہئیے کہ صبر کا پھل میٹھا ہوتا ہے۔ رشتوں کو قائم رکھنےکا آزمودہ نسخہ یہ ہے کہ ایک طرف سے اگر زیادتی ہو، جذباتی رویہ، عدم برداشت اور ترش خوئی سامنے آئے اور اس وقت جواب دینے سے بات مزید بگڑنے اور رشتےختم ہونے کا خدشہ ہو تو دوسرا فریق صبر و حکمت سے کام لے اور خاموشی اختیار کرلے۔

اختلاف اور لڑائی گھر کی ہو یا باہر کی اس کے ہنگام صبر سے کام لینا، خاموش رہنا اور میٹھےبول بولنا امن لانے، رشتوں کو قائم رکھنے اور دوستی و پیار قائم کرنے کا ایک بہترین اور یقینی راستہ ہے۔ اللہ تعالیٰ نے بھی قرآن مجید میں بتایا ہے لوگوں کےساتھ اچھی طرح بات کیاکرو۔ تم دیکھوگےکہ جن لوگوں کی تمھارےساتھ دشمنی و عداوت ہے وہ تمھارے جگری دوست بن جائیں گے۔


What is civic sense? Do Pakistanis have/lack civil sense? Why do Pakistanis lack civic sense? What is needed for promoting civic sense?

By Tahir Ali

The writer is an academic who blogs at and can be reached at


While being interviewed by a panel at the Federal Public Service Commission, I was, inter alia, asked these questions, “What do you understand by the term civic-sense? What are the causes of lack of civic sense in Pakistan and what are your suggestions for ensuring widespread civic sense in Pakistan?

I answered the questions and the subsequent counter questions put by the interviewers in detail.  I had then resolved to write a comprehensive article on the issue but the idea could not materialise for my pressing engagements. It might have delayed it further but an interaction with one of my friends last week pushed me to go for it.

Last week, the friend Islam Ghani visited me and in the course of our discussion, he told me. “Every day when I leave home for my office, I see the drainage system blocked by polythene bags/garbage because one of my neighbours is in the habit of sweeping out all his garbage into the drain. I often clean the drain myself. The person and his children usually see me doing that. I request them to be sensitive to the neighbours but to no effect. And last week, the person had this to tell me: “I have done that. Do what you want/can. Do you think my garbage was to lie in my house? Why don’t you approach the municipal workers to come and clean the mess instead of becoming sweeper yourself or asking me to?” says Islam Ghani.

Throwing out your garbage this way and the subsequent response by the guilty speaks a lot of our public morality and an acute lack of civic sense in our society, he adds.


The word ‘Civic’ means of or related to a city or people who live there or the duties and responsibilities of citizens, and the word ‘Sense’ means sound practical judgement or awareness about something. The term, therefore, literally means an understanding of the way how people should live and behave in a society.

Civic sense is a consideration for the norms of society. It includes respect for the law and for the ease and feelings of others and maintaining etiquettes while dealing and interacting with others. For example, if we visit someone’s house, ethics demand that we knock at the door, ask for permission to go inside or that we avoid visiting someone at the time of meals or at bed/rest time.

It means we respect and help others, avoid spitting on roads, streets and public places, avoid listening to loud music, refrain from blowing pressure horns, adhere to traffic rules, obey laws, park vehicles at nominated places, avoid wall chalking, ensure economical use of the natural resources and public facilities, help reduce leakage/wastage/misuse of gas/water/electricity, pay taxes and utility bills, wait for our turn, be tolerant towards opposing views, respect minorities and ensure religious harmony and devote ourselves to welfare/community services.

One is considered to have Civic Sense if he is caring and sensitive towards the elderly, women, children, disabled persons, the poor, the needy, neighbours, companions, subordinates, officers, public and private property, the environment, the animals, natural resources, or in short is behaving better with everyone and everything everywhere. It is about keeping lane while driving, desisting from rash driving or from driving while not in senses, throwing garbage but in a dustbin or designated places and avoiding smoking at public transport/places.


Pakistan has been abundantly bestowed with natural resources. It has a highly fertile land. It has plenty of water. Its people are very intelligent and hard-working who have proved their worth and competence in every corner of the world. But the lack of civic sense is tarnishing our image as a respectable nation in the comity of nations and making the country an inhospitable place for both humans and animals. Instead of utilising the abundant natural and physical resources with care, these are being destroyed/wasted with impunity.

Good manners are exceptionally important in life and at the workplace. Unfortunately, most Pakistanis lack civil sense. They generally spit here and there, throw litters on and dirty the roads/public parks/platforms, disturb others by playing high-pitched music; we don’t care for others; we freely tease and harm others if we can escape getting caught/punished; we want to please our Lord by doing Naat-Khaani on loudspeakers even if it does adds to the woes of the neighbours or the sick; we waste natural resources with impunity and do not pay the utility bills; we violate laws, especially the traffic rules; we drive recklessly–one-wheeling on motorbikes is frequently seen; we write advertisements/graffiti on walls especially those of the toilets; we give bribes; we smoke in public places/vehicles; we ridicule the poor; we are intolerant towards others; and suspect and abuse others for nothing; hardly a few amongst us have the courtesy to offer their seat to a woman or an old person in public transport; the heaps of garbage in public parks, sea views, lakes and gardens, waste of food in functions and profuse use of polythene bags in our society display how acutely we lack civic sense. The polythene bags are not only creating health hazards but have the potential to disturb life in cities and destroy agriculture by blocking the sewerage and irrigation systems.

The scourges of extremism and terrorism are extreme manifestations of this lack of civic sense. Extremism has been resulted by the lack of due regard and tolerance for opponents and opposing ideologies. And terrorism is the result of a callous and ruthless mindset which divides the world between “us and them” and where there right of security of life and property is available only to ‘us’ while death is reserved for ‘them’, the opponents. Obviously, a man having civic sense –or regard for the life, honour, peace, happiness and ease of others- can neither be an extremist nor terrorism.

We often see people parking their vehicles in front of ‘No Parking’ signboards and at the footpaths. Materialism, terrorism, sectarianism, extremism, intolerance, racism, mud- slinging and quarrelling on petty issues, a mad race to excel others in money and prestige and disregard for the rule of law are both causes and manifestations of this lack of civic sense. Instead of listening carefully and respectfully to what others say, most of us resort to taunting and vandalism. As a nation, it seems, we are ruled more by our emotions than mind.

We claim having a strong culture of discipline and decency but then our people forget everything when it comes to eating and swarm the food in festivals and programmes.


The familiar stereotyped perception is that the illiterate and the poor have no civic sense but it is erroneous to associate the lack of civic sense to wealth or poverty as the rich and the mighty also display lack of civic sense. For example, they delay flights with complete disregard for other passengers.

Lack of civic sense could be either due to lack of education and awareness. It could also be resulted by the lack of sensitivity and disregard for one’s obligations either for sheer arrogance or for the fact that there is monitoring/accountability structure in a given society that is required for forcing compliance to law. It is rightly said that people who have no sense of duties also have no civic sense and they usually violate not only laws but ethical obligations as well.

Then, we Pakistanis are always in a hurry so lining up and waiting for one’s turn is rarely seen. Again, materialism is fuelling the mad race for self-aggrandisement and account for the vices of corruption, nepotism, favouritism and other malpractices in government departments and private/public dealings.

Many dream of bringing change in Pakistan. But hardly a few are ready to change themselves. We want to bring change but only by criticising/correcting others. We are least prepared for introspection and self-reformation. The basic principle –that we cannot bring change unless we change ourselves, our attitudes and our mindsets –is generally forgotten

There is a memorable quote that best describes our style of religiosity. It read: “Pakistan is facing problems because everyone here wants a hearty share from the temporal bounties for himself/herself but is worried for the life-hereafter of others”.

The media, the intelligentsia and the education curricula could have been more helpful in bringing home the importance of civic sense. It has, unfortunately, been neglected thus far.



All responsibilities and tasks should not be left to government. Citizens need to perform their due role in each walk of life. We will have to shun the mentality that we have the right to throw garbage and spit anywhere and that it is the government’s duty to clean it.


For things to change, we must change. For things to get better, we must get better. We need to change ourselves first if we want change, reform and improved services. Setting a good example is better than teaching/preaching others what to do and what not to do. The Quran also declares: “Do you ask others to do the right things and forget about yourself?”


We must be empathic. Empathy is trying to feel what somebody else is feeling or look at something through someone else’s eyes so as to understand, help and console him/her if needed. We should always have capacity and penchant to put ourselves in other place and think what would I have felt if this and that had been done to me. We need to be more civilized and caring for others. He/she must respect and facilitate others at home, schools, offices, hospitals, parks, transport and thoroughfares and in dealings, interactions, engagements and functions.


It must never be forgotten that rights imply duties. Our rights are duties for others and others’ rights are duties for us. If we have a right to good, clean and peaceful environment, resources, security of life and property, and to be treated respectfully, these rights also imply duties on our part towards others. We must remember that every citizen has the right to enjoy civic amenities like drinking water, electricity, transport facilities etc. It is the duty of every citizen to use these civic amenities properly/carefully and pay the bills and other taxes imposed by the government so that welfare –development and repair/maintenance expenditures of public facilities –could be financed.


Different stakeholders –government, law enforcement agencies, media, religious scholars, civil society, professionals, the intelligentsia, and all others –should be involved and need to play their roles in promoting civic sense among the people.


There is a great need to educate/motivate people, organize training sessions, and run advocacy campaigns. There print and electronic media, the ulema, the civil society and the intelligentsia should spread more awareness on the demands of urbanisation, social ethics and conservation of natural resources and our duties as predecessors to our successors –the next generations.


Government should include reading material regarding civic sense in textbooks. By educating the youngsters in schools through textbooks, pictures and videos on civic sense, we will not only be making him a better human being but also help rebuilding the country.


Media could promote civic sense by telecasting/broadcasting short clips about positive and negative behaviours. There are quite a lot of useful and impressive videos already available on the internet on civic sense. In one of them, a person spit in front of neighbour’s door. The neighbour cleans it daily and smiles back whenever the guilty one passes by. At last, the guilty person repents and gives up the bad habit. In another, four youngsters dirty a wall. Usually, passersby warn and try to beat the boys and they disappear but reappear soon to start dirtying the wall again. This practice goes on until a boy with civic sense appears. He brings water and duster to cleanse the wall dirtied by the boys. He is soon joined by many passersby in his effort. At last, the trouble-makers too come and help wash/cleanse the wall.


The government and civil society should announce competitions on different aspects of civic sense like cleanliness, courtesy, humility, cooperation, following the law, paying taxes, helping the needy, caring for others, respecting others, tolerance, awareness and sensitivity to others’ rights, sense of duty and service to humanity etc. These competitions could be used to ascertain and reward the person with the best civic sense in offices, departments, institutions, localities. Similarly, this competition could be used to determine the best cities, villages, wards, Union councils, tehsils and districts on any of the above aspects.


As regards the abundant use of polythene bags, the government should prohibit the carrying of daily items in plastic bags. The ban is already there but it needs to be implemented.


One-wheeling has resulted in countless tragedies but it, nevertheless, continues. It is not only insensitivity for one’s own but also for others’ lives. Merry-making at the cost of human lives cannot be tolerated.


Government should announce that the shopkeepers and residents of a particular locality would have to dump their garbage at identified points only. It must also ensure that if someone is not throwing garbage in its proper place, he/she will have to pay a specific fine. The administration should bring to book the culprits destroying the natural resources and playing havoc with the lives and peace in society.



Having A Kindness Revolution

We need to have a kindness Revolution in Pakistan and the world.

It will make the world a pleasant place to live in.

And it will make our lives replete with love, tolerance, spirit of sacrifice, respect and peace -things needed more than any thing else.

Let´s begin with our selves and our home, then expanding our area to our relatives, locality,workplace and all.



PM, children stats contradictory:SC

وزیراعظم اور بچوں کے بیانات میں تضاد ہے : سپریم کورٹ

پاناما لیکس کیس میں سپریم کورٹ کے لارجر بنچ کے سربراہ جسٹس آصف سعید کھوسہ نے کہا ہے کہ معاملہ استثنیٰ کا نہیں بیانات میں تضاد کا ہے ، جدہ فیکٹری کی ملکیت پر باپ اور بیٹے نے الگ الگ بات کی ، والد سچا ہے یا بیٹا۔ وزیر اعظم نے اسمبلی میں کرپشن کے الزامات کا جواب دیا ، پارلیمنٹ کی کارروائی کو شواہد بنانے کے عدالتی حوالے موجود ہیں۔ اسمبلی میں تقریر پر وزیراعظم کو استثنیٰ حاصل ہے۔ نواز شریف کے وکیل کا مسلسل دوسرے روز اصرار ، عدالت کی جانب سے معاملہ استثنیٰ کے بجائے بیانات میں تضاد کا قرار دے دیا گیا۔ باپ اور بیٹے میں سے کون سچا ہے ؟جسٹس آصف سعید کھوسہ کا وکیل سے استفسار ، عدالت نے ویلتھ ٹیکس کی عدم ادائیگی کو ماضی کا حصہ قرار دیدیا۔ وزیر اعظم کے وکیل مخدوم علی خان نے وزیراعظم کو آرٹیکل 66 کے تحت استثنیٰ پر دلائل دوبارہ شروع کئے تو جسٹس آصف سعید کھوسہ نے ریمارکس دیئے کہ نیوزی لینڈ کی عدالت کا فیصلہ موجود ہے کہ پارلیمنٹ میں بحث کو بطور شواہد استعمال کیا جا سکتا ہے۔ جسٹس عظمت سعید نے کہا آرٹیکل 66 کا استحقاق انفرادی نہیں اجتماعی ہے۔ جسٹس عظمت سعید نے کہا دوسرے فریق کا مو¿قف ہے کہ دوسری پارٹی کا موقف ہے کہ وزیر اعظم کی تقاریر میں تضاد ہے ، وزیر اعظم اور ان کے بچوں کا موقف بھی مختلف ہے۔ جسٹس آصف سعید کھوسہ کا کہنا تھا کہ حسین نواز نے انٹرویو میں کہا کہ جدہ میں انہوں نے فیکٹری لگائی ، والد اور بیٹے نے انٹرویو میں الگ الگ بات کی ، والد سچا ہے یا بیٹا۔ اس پر وزیراعظم کے وکیل نے کہا بیٹے یا باپ میں سے کسی ایک کا سچ ثابت کرنا ہو تو وزیر اعظم کو فارغ نہیں کیا جا سکتا۔

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