West’s Double Standards

West’s Double Standards: An Unending threat for the World?

Double

 

When the Syrian regime was accused of using chemical weapons in Syria in April this year, US President Trump immediately issued a tweet describing the Syrian President Basharul Asad as “an animal” who gassed his own people.

And when anti-government demonstrations erupted in several Iranian cities earlier this year, the US ambassador to UN Nikki Haley was quick to embrace their cause. “The Iranian regime’s contempt for the rights of its people has been widely documented for many years,” she told the UN Security Council session.

However, the US, conversely, has been keeping mum over human rights violations perpetrated by its allies; Saudi Arabia, Israel and Egypt. The US, instead, supported them with money, weapons and deals despite their anti-democracy agendas and ruthless suppression of political opponents. The United States even continues to assist Saudi Arabia in its atrocity-ridden military intervention in Yemen.

As Israel’s biggest ally, the US has used its UN Security Council veto dozens of times to protect the Jewish state from resolutions condemning illegal settlements to violence against Palestinians.

Most of the big powers take pains to portray themselves as humane, lovers and protectors of rights and democracy, yet the reality is quite different. They often indulge themselves in double standards and selective morality, unmatched with their known commitments to justice and liberties.

Read more: Syrian imbroglio

The United States, particularly, has been supporting extremely repressive regimes like the Shah of Iran, Nicaragua’s Somoza family, Taiwan’s Chiang Kai-shek, and Egypt’s Hosni Mubarak and military dictators like Egypt’s Abdul Fatah Alsisi and Pakistan’s Zia-ul-haq. The discriminatory US policy on intended Indian and Pakistani membership in the Nuclear Suppliers Group (NSG) is another classic case of double standard.

Pakistan and India applied for NSG membership in 2016. Though the signing of Nuclear Non-Proliferation Treaty (NPT) is a prerequisite for entry and India is yet to sign it, the US is spearheading efforts to waiver the NPT- signing exemption for India. And the United States has added seven Pakistani companies to a list of foreign entities that are subject to stringent export control measures, a move that could hamper Pakistan’s bid to join NSG.

The US has also signed nuclear deal with India but Pakistan has been denied the same deal. The pact between the US and India exempts military facilities and stockpiles of nuclear fuel from scrutiny by the International Atomic Energy agency which has enabled India to sign nuclear cooperation agreements with Japan, Russia, France, Britain, South Korea, Canada, Argentina, Kazakhstan, Mongolia, and Namibia.

India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

The abuse of Veto power

The constitution of the UN Security Council is anything but justice. There is no equality of opportunity to every member state. Veto power given to big powers, therein gives undue leverage to them in getting things done as against the smaller ones. Which means that if any P-5 member or its ally is the aggressor or wrongdoer, no adverse action is possible against it as the P-5 member vetoes any such move. As Israel’s biggest ally, the US has used its UN Security Council veto dozens of times to protect the Jewish state from resolutions condemning illegal settlements to violence against Palestinians.

Read more: Germany’s Syria Strategy

While Israel is allowed to stockpile loads of nuclear arms and no hostile military action is initiated against it even if it blatantly and arrogantly rejects UN resolutions on halt of extension in settlements, Iraq is attacked and its cities turned into heaps of debris under the false pretext that it’s preparing/piling weapons of mass destruction despite report to the contrary by UN inspectors who had been deputed there.

And while there is continuous silence on blatant heinous human violations by “allies” such as Israel, there is a strong reaction to similar incidents perpetrated by “others” such as Saddam Hussain’s era Iraq.

Selective morality and double standards

And it is nothing but double standard and selective morality if Israel that openly violates/rejects international laws, UN resolutions and any serious effort for peaceful solution of its issues with Palestinians is equated with/ preferred over Palestinians whose lands have been usurped and who are being displaced and denied human rights.

Veto power given to big powers, therein gives undue leverage to them in getting things done as against the smaller ones.

Catalonia’s recent example, where Spain arrested an elected leader Carles Puidgemont for holding a separatist referendum, is ironic how the western world, across Europe, has united to extradite an elected Spanish leader, with popular mandate, yet is often seen providing asylums (and perhaps other help) to violent insurgent leaders from Baloch insurgency in Pakistan.

Read more: Wrath for separatists in Spain but sympathy for Baloch insurgents from Pakistan: Europe’s Double Standards?

Another example is their take on Pak- India relations. With both being nuclear powers, a war between the two can have dangerous repercussions for global peace. But the US and  Britain famously urge Pakistan and India to resolve their issues through mutual negotiations.

As India is not ready to talk to Pakistan, accusing Pakistan of state terrorism, Pakistan rightly urges major powers for mediation on Kashmir. India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

When the US and Britain insist India and Pakistan should resolve their dispute through mutual dialogue and refuse to mediate or condemn India for its atrocities in Kashmir, they are actually toeing Indian lines.

An extremist Hindu fundamentalist party, is voted to power with a clear majority in the 2014 Indian General Elections

It is but injustice if India which is clearly the wrongdoer being violator of several UN resolutions on Kashmir and whose leaders openly admit helping breaking up Pakistan in 1971 and vowing to drying up Pakistan against all international norms – is treated at par with Pakistan -which is trying its level best to bring India to the negotiation table for resolution of its disputes with it though unsuccessfully so far.

Read more: Russia, Turkey, Iran to hold Syria talks

One fails to understand how can Pakistan and India resolve their disputes peacefully and through mutual discussions when India is not ready to talk to Pakistan and powerful nations are silent spectators lest any offer for mediation or any criticism of perpetrated state-violence by India in Kashmir displease India – a big economic market.

The US and Britain say they are perturbed over violence in Kashmir and urge patience. It is welcome but what is objectionable is when the oppressor is not asked to refrain from using brute force against the peaceful demonstrators and the unarmed oppressed Kashmiri civilians are not openly supported in their fight for self-determination allowed and promised to them by UN resolutions in 1948, 1949 and by the Indian leadership till 1957 before Kashmir was made an integral part of Indian federation.

Stereotyping Muslim Nations

Another example of this double standard is the stereotype mindset that eyes all Muslim nation/states as extremists. Never has any extremist political or religious group obtained absolute majority in any Muslim country in any general elections. Such groups either don’t have the courage to take part and if they do, they have the lowest popular support base, often standing at less than one percent.

Iraq is attacked and its cities turned into heaps of debris under the false pretext that it’s preparing/piling weapons of mass destruction despite report to the contrary by UN inspectors who had been deputed there.

While Pakistan is considered an intolerant and extremist society, no  extremist group ever has obtained absolute majority here. For example, the Jamat-e-Islami Pakistan, an Islamic fundamentalist party, obtained only 0.4 percent of the total polled 46 million votes in the 2013 elections while Pakistan Muslim League-N, Pakistan People’s Party and Pakistan Tehreek Insaf having tolerant, democratic and anti-extremism credentials jointly polled around 30 million of the total votes.

Read more: Syrian government forces announce Yarmouk camp evacuation agreement

But India is considered one of the biggest democratic and liberal society in the world despite the fact that Prime Minister Narendara Modi’s Bharatia Janata Party, an extremist Hindu fundamentalist party, is voted to power with a clear majority in the 2014 Indian General Elections –it contested on 437 seats of the total 543 seats in the LoK Sabha and grabbed 282 seats, polling over 31 percent of the total polled votes.

The US and other states may have plausible arguments and reasons for persisting in such double standards. But they need to be candid and acknowledge that their decisions are based on cold calculations of national interest, not ethical considerations. They should at least spare us the pretense that they care about human rights and liberties.

Tahir Ali Khan is an academic with over 28 years experience and blogger. He has written over 700 articles. He blogs at http://www.tahirkatlang.wordpress.com and can be reached at tahirkatlang039@gmail.com

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Pak-US ties: A tale of one-sided love

Pak-US relations: A tale of one-sided love
By Tahir Ali Khan

https://dailytimes.com.pk/236047/pak-us-relations-a-tale-of-one-sided-love/

Pakistan is an ally of the US in the War on Terror (WoT). Despite having done more than any other ally in the WoT, it is accused of not having done enough to wipe out terrorism.
Feeling neglected, Pakistan has responded with its improved relations and alliance with China and Russia. And it now says it has done enough and it is the US that has to do more now on that front.
A comparative study of what Pakistan and the USA have been doing for each other show the relationship has been a sad story of one-sided love.
Ignoring the former Union of Soviet Socialist Republics (USSR)’s invitation for a visit in 1951, Pakistan’s then Prime Minister Liaqat Ali Khan flew to the USA. In 1956, President Dwight Eisenhower requested Pakistani Prime Minister Mr Suhrawardy to lease Peshawar Air Station to the American Army for keeping an eye on the USSR and its ballistic missile programme. Pakistan accepted. All this annoyed the Communist regime. It threw its entire weight later in India’s favour, armed it tooth and nail and supported it abundantly.
Pakistan opted for the US and the “Free World” but had been left to tackle eventualities on its own. It joined the SEATO and CENTO thinking that the US/West would come to its rescue but it did quite the opposite. In 1965, when India attacked Pakistan, the USA, instead of supporting it militarily or financially being an ally, slapped sanctions on supply of military equipments to Pakistan. And in 1971, USA’s Seventh Fleet “couldn’t arrive in time” to defend it against USSR supported Indian aggression leading to its dismemberment.
Pakistan had successfully negotiated a deal between USA and China in 70’s. A Chinese leader during these parleys had reportedly told the US envoy not to neglect Pakistan but the US quickly abandoned its ally and silently allowing India to dismember it with the support of the USSR.
In April 1979, the US administration that had whole-heartedly supported the Israeli atomic programme and the “Jewish” Bomb, accusing Pakistan of trying to have an “Islamic” Bomb and citing military dictatorship, imposed sanctions on Pakistan.
However a few months later, when it needed Pakistan’s help against the Red forces in Afghanistan, the US changed course, forgot about dictatorship and the “Islamic Bomb” and sent Dr. Berznisky with a package to Pakistan. Pakistan fought for the West. But when their interests were safeguarded with the defeat and withdrawal of USSR from there, the US/the west left it to bear the sinister aftermath of the militancy alone. Agonisingly, the threat of Pakistan’s nuclear programme surfaced again. And in 1990, as the country by then had lost its strategic importance, the US, under the Pressler amendment, imposed sanctions on Pakistan, whereby every kind of military assistance was banned again to Pakistan. During those years, it did everything to deprive Pakistan of its indigenous nuclear and missile development programme.
This US indifference and double standards with Pakistan continued until the tragedy of 9/11 again made vital Pakistan’s help. Musharraf, the very man who was not entitled to a Photo-session with the US President for being a dictator, became their ‘friend’ overnight. All sanctions were lifted against Pakistan. Pakistan jumped into the WoT. But even then it was made just Non-NATO ally. While Pakistan was denied any atomic energy, with India a civilian nuclear deal was finalised.
The US administration was so selfish vis-à-vis Pakistan that though Pakistan had paid for F16s aircrafts, it neither handed over the F16s to it nor returned the money it had paid for them. Instead, it took from it the maintenance expenditures for these F16s which were held back by the US for sanctions.
Pakistan has come to help/rescue the US twice in Afghanistan. In 1980s, it joined hands with it to defeat the invaders –the USSR. In 2001, it supported it though the US was itself an invader. Then it fought the puppet regime in Kabul; now it supports their ‘puppet regime’ there. Then, they dubbed ‘Mujahideen’ as freedom fighters and Pakistan accepted. Now they dub them terrorists and it accepts even now. Pakistan allowed American army to use its military bases for launching attacks on Afghan soil.
Pakistan even killed its citizens the US considered as its enemies. The US said Dr. Abdul Qadeer is “guilty” of nuclear proliferation and he was immediately put under house arrest. Pakistan even arrested Mulla Zaeef- Afghanistan’s ambassador to Pakistan- for the US for the first time ever in world’s history. It had arrested more than 500 top Alqaeda associates and handed them over to it. Alqaeda since then has attacked Pakistani leaders frequently. Alqaeda had done no harm to Pakistan till then. Pakistan became their enemy when it supported the US in WoT.
The WoT and the resultant militancy and terrorism have badly impacted Pakistan’s economy. Careful estimates put the overall loss at around $120bn. It has resulted into the deaths of thousands of its valiant security personnel and civilians in terrorist acts. But despite all this, it openly questions Pakistan’s commitment to WoT and is still far from being satisfied.
Pakistan arrests and kills the enemies of the US –like Alqaeda, Daesh and Afghan Taliban –considering them its own enemies. But the US openly befriends Pakistan’s enemies and renders them every diplomatic, military, scientific and financial help. It has had ignored and didn’t target the militants fighting against Pakistan until recently. It attacks its territory (the Silala attack), meddles in its internal affairs and thus creates problems for its leaders.
Pakistan needs to be dealt fairly and respectfully as an ally. The policy of doubting its intentions and demanding more from Pakistan will hardly do the US any favour. It only will push Pakistan away towards more reliable allies in China and Russia.

Tahir Ali Khan is an academic and researcher. He blogs at http://www.tahirkatlang.wordpress.com and can be reached at tahirkatlang039@gmail.com

Reward of Tolerance

Patience and tolerance towards something distasteful or agonising to you can rid you of many vices.

Radical Delusions

Radical delusions

https://dailytimes.com.pk/208154/radical-delusions/

While Muslims are asked to work for reformation, they are not bound to ensure it at any cost.

Appeasement or Constitutionalism

Appeasement or constitutionalism?

https://dailytimes.com.pk/149023/appeasement-or-constitutionalism/

The government, no doubt, mishandled the situation. It should have called a meeting of all political parties, a joint session of Parliament and a meeting of the powerful national security council to discuss and devise a strategy on how to dislodge the TLY dharnas.

Following the government’s failure to disperse the Faizabad sit-in and later the countrywide sit-ins by the Tahreek-e-Labbaik Ya Rasoolullah (TLY) it is obvious that the government would have to talk to the agitators and submit to some of its demands. If any talks were to be held between the government and TLY, the former won’t be talking from a position of strength and it would have to submit to demands of the latter.

The wording of the mutual pact brokered by the establishment clearly gives the non-state actor TLY an upper hand on several counts.

The agreement has been signed with a party that has flouted court orders, broken laws with impunity, and openly indulged in hate-speech. It is an agreement between law breakers and law-enforcers but the latter representing the state have been admonished one-sidedly.

As per the agreement, the non-state actor TLY has been cleared of all charges. It neither has to express remorse nor seek apology from the millions of Pakistanis who were drastically affected by their dharnas.

All of its workers have to be freed within three days, cases and orders for their home-confinement have to be withdrawn and no legal action has to be taken against them. How would the government be able to release TLY agitators who have been booked under Anti-Terrorism Act remains unclear.

According to the agreement, it was the government that made things worse. The TLY is a ‘peaceful’ party but it is the government that aggravated the situation by use of force. It has to fulfill all the private and public damages caused duringdharnas. But why the provincial and federal government has to pay for damages caused by the dharnaholders is inconceivable.

The government has also committed itself to form an enquiry board, taking TLY into confidence, to ascertain the culprits for the November 25th action and to punish those responsible within 30 days. However, no such enquiry is to be conducted against the TLY for violation of laws and damaging public or private properties.

An ideal situation would have been that the agitators had called off their dharna within the deadline given first by the Islamabad High Court and then by the Islamabad administration, but it was ultimately the government that had to succumb to political pressure, renege on its basic responsibility to restore the writ of the state and to prosecute all those who were arrested during this legal campaign.

These are not welcome signs for rule of law and the sovereignty of the state. Anyone who believes in rule of law and infallibility and non-divisibility of sovereignty of the state must have been shocked.

Though the resignation of law minister, as per the agreement, is likely to set a very dangerous precedent, the matter will not come to an end with this. Such appeasement will embolden the TLY and its demands will continue rising after this. A group of TLY has already asked for resignation of Sanaullah, Punjab law minister. Such appeasement has neither worked before nor will be of any benefit towards solution of the current problem.

It was expected that no political, religious or social figure would support these agitators and instead openly support the state institutions but though there had been no criticism by some leaders -like Imran Khan, Sirajul Haq etc- of the prolonged illegal blockade of roads by the TLY, the government has been continuously and severely criticised all these days by them.

Opposition politicians even went a step ahead of the TLY. While it demanded only resignation of the law minister, they were demanding resignations of interior minister and even prime minister for “mishandling the situation.” Emboldened by this backing, the TLY too was seen pressing for the resignation of entire federal cabinet.

The Pakistan Army spokesman too had reported the Army chief to have asked the government “to handle the issue peacefully avoiding violence from both sides as it is not in national interest and cohesion.”

The advice may have stemmed from a sincere wish to bring peace, but it cannot be denied that only the state has the authority to use force — which is called the monopoly of violence — and no non-state actor — group or individual — has any such privilege vis-à-vis the state.

While the state has had all legitimate right to use force to disperse the dharna after peaceful attempts to do so failed, the other side- a non-state actor- must have obeyed the law. When it confronted the state, and continued with its intransigence, it should have been openly criticised, opposed and clearly asked to behave. Rather than equating the two and urging both to avoid violence, all democratic forces and constitutional institutions must have openly and clearly voiced support for the state. How can the state and a non-state actor be dealt equally when the former is trying to establish writ of the state while the latter is trying to resist and refuse to submit to the law of the land and the court decisions?

The two sides of the present situation cannot be dealt with equally. Whereas on one side is the state and its institutions, on the other one is a non-state actor. The latter was not ready to pay any heed to allow people free movement despite repeated requests from intermediaries and orders from courts. But when the government -the executive organ of the state and representative of its sovereign power- started operation to ensure free movement on the roads, some politicians, who had remained tight-lipped thus far on the illegal blocking of roads by the TLY, started severely criticising the government for resorting to violence.

Criticising the government alone for not solving the issue through peaceful talks and resorting to use of force is sheer injustice. In fact, ever since the sit-in began 20 days ago, the government had been using all available channels to talk to the TLY leadership and tried its level best to make it call off the dharna. It was the TLY leadership that was not ready to budge even an inch from its stated position or to accept any request by mediators and orders from court to disperse peacefully. What would the government do in such a situation? To remain silent spectator and thus not only deviate from its foremost responsibility of ensuring law and order and establishment of writ of the state but also risk annoying the IHC and SCP that were calling for ending this illegal dharna quickly?

Another thing that merits attention is the way the “workers” of the TLY battled with the law enforcement agencies’ personnel. They were not ordinary workers and looked like highly trained individuals. It is never easy for ordinary political workers to confront, tease and defeat the trained and experienced LEA personnel. And where did they get gas masks, gas guns and other apparatus must also be investigated.

The government, no doubt, mishandled the situation. It should have called a meeting of all political parties, a joint session of parliament and a meeting of the powerful national Security Council to discuss and devise a strategy on how to dislodge the TLY dharna. It didn’t.

And it was naturally reluctant to use force as it felt this would fetch it against the powerful and now resilient Brelvi school of thought to which the TLY belongs. As always, it was groping in the dark pinning hopes on religious personalities that had no influence on the TLY to change its mind on demands and dharna. The official powerful civilian cum military channel was not considered on time. The result is that its reluctance to use the above official channels and to use force unless ordered to do so by court and that too in a haphazard manner has endangered the authority of the state vis-à-vis a non-state actor.

Change in government and policies must be brought and allowed only through popular vote and parliament. Dharnas cannot and must not be allowed to dictate terms and force ministers and governments to resign. Constitutionalism and Rule of law must not be compromised. Submission and Appeasement to one such group is tantamount to giving up constitutionalism forever which will have dangerous repercussions for the country.

The writer is an academic and researcher who has written extensively on political and social issues. He blogs at http://www.tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com

Published in Daily Times, November 29th 2017.

Selective morality of powerful states

Selective morality by powerful states

https://dailytimes.com.pk/145407/selective-morality-powerful-states/

“Morality and justice demand that one must have the moral strength to call a spade a spade” — Plato

NOVEMBER 23, 2017

Though inter-state relations are predominantly governed by national interests, powerful states are not justified in the exhibition of selective morality and being unfair in their foreign relations.

Unfortunately, most of the global powers — like the US, Russia and Britain follow policies that aren’t consistent with their known commitments to justice and liberty. This injustice — or selective morality- is clearly visible in the constitution of the UN Security Council. Veto power in the hands of the great powers means that if any P-5 member or their allies is the aggressor or wrongdoer and the entire world unites against it in the UN, no adverse action is possible as the P-5 member vetoes any suggestion.

Another example is their take on Pak- India relations. Their relations, with both being nuclear powers, just cannot be allowed to deteriorate because if a war breaks out between the two, it can have dangerous repercussions for global peace. The US famously urges Pakistan and India to resolve their issues through mutual negotiations. Britain too urges Pakistan and India to find a lasting solution for Kashmir. But none of them is prescribing a solution or acting as a mediator.

When major world powers — The US and Britain for example, insist India and Pakistan should resolve their dispute through mutual dialogue and refuse to mediate or condemn India for its atrocities in Kashmir, they are actually toeing Indian lines.

Justice means rendering everyone their due, as famous Greek philosopher Plato reported his mentor Socrates to have said. Morality and justice demand that one must have the moral strength to call a spade a spade.

It is but injustice if India, which is clearly the wrongdoer in Kashmir, being the violator of several UN resolutions on Kashmir and whose leaders openly admit helping breaking up Pakistan in 1971 and vowing to cause a permanent drought in Pakistan against all international norms — is treated at par with Pakistan — which is trying its level best to bring India to the negotiation table for resolution of the Kashmir dispute.

As India is not ready to talk to Pakistan, accusing Pakistan of state terrorism — an accusation not substantiated as yet and for which Pakistan is ready for any international investigation — Pakistan rightly urges major powers for mediation on Kashmir. India rejects this line, insisting Kashmir is a bilateral dispute between the two countries.

One fails to understand how Pakistan and India can resolve their disputes peacefully and through mutual discussions when India is not ready to talk to Pakistan and powerful nations are silent spectators lest any offer for mediation or any criticism of perpetrated state-violence by India in Kashmir displease India -a big economic market.

The US and Britain say they are perturbed over violence in Kashmir and urge patience. It is welcome but what is objectionable is when the oppressors and oppressed are literally dealt with equally, the oppressor is not asked to refrain from using brute force against the peaceful demonstrators and the unarmed oppressed Kashmiri civilians are not openly supported in their legal fight for self-determination.

What else can continuous silence on blatant heinous human tragedies caused by brute force used by “allies” such as Israel and strong reaction to similar incidents perpetrated by “others” such as Saddam era Iraq be called if it isn’t plainly apparent double standards and selective morality?

While Israel is allowed to stockpile loads of nuclear arms with active connivance and no hostile military action is initiated against it even when it blatantly and arrogantly rejects UN resolutions on the halt of extending settlements, Iraq is attacked and its cities turned into heaps of debris and hundreds of thousands of its innocent civilians are killed under the false pretext that it is stockpiling WMD’s despite report to the contrary by UN inspectors.

It is unfair if Palestinians— whose lands have been usurped and who are being displaced and denied human rights are dealt on equal terms with Israel, which openly violates and rejects international laws, UN resolutions and any serious efforts for peaceful solution of its issues with Palestinians.

Reluctance shown by the World Bank — the designated mediator on the 1960 Indus Water Treaty (IWR) between India and Pakistan — to mediate on the issue is another case of this selective morality. While Pakistan — being the aggrieved party for India’s purported violation of IWT terms — repeatedly requested that the WB set up a court of arbitration as per the terms of IWT and asked it and the US to help resolve its IWT dispute with India, the WB remained disinterested and eventually suspended all its processes. The setting up of a court of arbitration or the appointment of a neutral expert on the issue when India asked it not to rush in to resolve the issue. As things unfolded, the State Department too said it wanted India and Pakistan to resolve all outstanding issues bilaterally (without any third party mediation) which were but only toeing the Indian line.

Equally unjust is the stereotype that all Muslim states are radical and rogue nations. Extremist political or religious groups have never obtained absolute majority in any Muslim country in any general elections. Such groups either don’t have the courage to take part in democracy and if they do, they have the lowest popular support base, often standing at less than one percent.

Strangely enough, it is the commonly known “democratic” nations like India, USA and Israel where extremists groups like Modi, Trump and Netanyahu are voted to power by the electorate while their rivals are defeated.

For example, the Jamaat-e-Islami in Pakistan envisions an ideological Islamic state and often talks of Jihad against India but it doesn’t have any worthwhile political support base that could land it in the corridors of power in Pakistan — it obtained only 0.4 percent of the total polled 46 million votes in the 2013 elections and won just 4 seats in the 342-member National Assembly.

And notwithstanding the fact that India is praised as one of the biggest democratic and liberal societies in the world and Prime Minister Narendara Modi’s Bharatia Janata Party bases its electoral campaign on narrow Hindu Nationalism and dangerous anti-Pakistan rhetoric, it has a big public following and was voted to power with a clear majority in the 2014 Indian General Elections. It contested 437 seats of the total 543 seats in the Lok Sabha and grabbed 282 seats, polling over 31 percent of the total polled votes.

Against this, most of the voters in Pakistan who are often ‘chastised’ as intolerant and extremist have been historically supporting two and recently three parties. These are the Pakistan Muslim League-Nawaz, Pakistan People’s Party and Pakistan Tehreek-e-Insaf. The three parties jointly polled around 30 million of the total 42 million votes in the 2013 general elections.

The writer is a Pakistan-based academic and researcher who has written extensively on social issues. He blogs at http://www.tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com

Published in Daily Times, November 23rd 2017.

Love at home

Respect your spouse.

Listen to her/him.

Praise her/him every now and then.

Build confidence.

Show your love.

Pay due care to her/his ease.

Be loyal to each other.

Respect parents and other family members of the spouse.

Never doubt and ridicule her/him.

Fulfill her/his desires.

Give enough time and attention.

کالام میں سیاح دوستی

کالام میں سیاح دوست رویہ

طاہرعلی خان

http://www.humsub.com.pk/69143/tahir-ali-khan-5/

 3جولائی 2017 کو ہم سب پر وسی بابا کی تحریر‘‘شمال والو! بدتمیزی کا علاج بتاؤں؟’’ شایع ہوئی جس میں انہوں نے شمالی علاقہ جات کے مکینوں کو اپنی روایت کا تحفظ کرنے، جس سیاح کے خلاف بدتمیزی کا واقعہ رپورٹ ہو اس سے جرمانہ وصول کرنے اور دوبارہ مخصوص عرصے کے لیے اپنے علاقے میں گھسنے نہ  دینے کا مشورہ دیا ہے  اور امید ظاہر کی ہے کہ جب دو چار کو پانچ دس ہزار جرمانہ ہو گا تو لڑکے لڑکیوں سے کئی گز دور رہیں گے۔ اس تحریر پر ایک تبصرہ میں رانا اورنگزیب رانگا  نے پٹھانوں میں اجنبیوں، مسافروں اور خواتین کے ساتھ تعاون واحترام کے چند واقعات قلمبند کرتے ہوئے انکی تریف کی ہے۔

جالبنڑ کی چڑھائی

یہ کالم اور اس پر تبصرہ پڑھ کر مجھے کالام سوات کے حوالے سے اپنے کچھ  مشاہدات ا ور تاثرات یاد آئے۔ یہ آج سے پندرہ برس پہلے کی بات ہے۔ گرمیوں کی تین مہینے کی تعطیلات کے لیے سکول بند ہوگٗئے تو ہم چند دوستوں نے یہ چھٹیاں خاندان کے ہمراہ پاکستان کے سوئٹزر لیںڈ سوات کے علاقے کالام میں گزارنے کا ارادہ کیا۔ وہاں جانے سے پہلے ہم نے گھر کرائے پر لے لیے تھے۔ تین مہینے کے لے اُس وقت ایک مناسب گھر دس سے پندرہ ہزار میں مل جاتا تھا ۔ 2010 کے سیلاب سے ابھی سڑکیں خراب نہیں ہوئی تھیں۔ ہم سہولت سے پہنچے بھی اور وہاں ہمارا قیام بھی بڑاخوشگوار رہا۔ ہم چار دوست روزانہ میلوں پیدل آس پاس کے علاقوں کے چکرلگاتے رہتے اور ہفتے میں ایک بار دورافتادہ مقامات پر گاڑی میں بھی جاتے ۔اس دوران کئ ایک یادگار واقعات پیش آئے جن سے ایک دوواقعات وسی بابا  کے کالم اور اس پر تبصرہ کی تائید کرتی ہیں۔

جالبنڑ سے کالام کا نظارہ

ہم نے کالام بازار سے مغرب کی طرف تین کلومیٹر بلندی پر واقع ایک گاؤں جالبنڑ میں جگہ کرائے پر حاصل کی تھی۔ جالبنڑ سے  مغرب کی طرف اونچائی پرایک بڑا پہاڑ ہے اور ایک آبشار  بھی ہے جس پر چھوٹا سا بجلی گھر بنایا گیا ہے۔ مشرق کی طرف اونچائی پر برف سے لدی ہوئی پہاڑی چوٹیاں نظر آتی ہیں۔ شمال کی طرف بھی پہاڑیاں اور وسیع جنگلات دکھائی دیتے ہیں جبکہ اس کے جنوب میں  ایک پہاڑی ہے جس کے اُس طرف گیل کی مشہور وادی ہے۔ گیل اور جالبنڑ کے درمیانی پہاڑ کی چوٹی پر وسیع رقبے پر محیط ایک محل نما گھر اور باغ تھا، اس کے چاروں طرف خاردار تاریں اور آہنی جنگلے لگے ہوئے تھے۔ علاقے کے مکینوں کا کہنا تھا یہ لاہور کے شریف خاندان کا سرمائی گھر ہے۔

 جالبنڑ سے  بازار آنے جانے کے لیے کھیتوں کے درمیان ایک سڑک بنی ہوئی تھی۔ اس کی حالت بہت خراب تھی۔گیل کی وادی تک پہنچنے کے لیے جالبنڑ سے ایک انتہائی سخت چڑھائی والی پگڈنڈی لوگوں نے بنائی ہوئی تھی۔ ان راستوں پر نیچے آنے اور پھر واپس جانے کا اپنا ہی مزہ تھا۔ پٹھے مضبوط ہونے شروع ہوئے تو دم بھی آہستہ آہستہ پختہ ہوتا گیا۔ آغازمیں معمولی سفر کے بعد آرام کرنا پڑتا لیکن پھر میلوں سفر پر بھی اس کی ضرورت نہ پڑتی۔ یوں تو ہر ایک کو  فائدہ ہوا مگر ہمارے ایک لحیم دوست جس کا وزن کالام جانے سے پہلے ۱۱۰ کلوگرام تھا ان سیاحتی مٹرگشتیوں کے بعد ۸۰ کلو تک آگئے۔

جالبنڑ کے لوگوں کو بڑا ملنسارپایا۔ جس شخص کا مکان ہم نے کرایہ پر لیا تھا وہ حاجی صاحب کہلاتے تھے۔ انہوں نے ہماری دعوت کی۔ اس کے بعد کئ دوسرے افراد نے بھی مہمان نوازی کی۔ پنجاب اور دوسرے علاقوں کے لوگ بھی یہاں رہ رہے تھے اور وہ بھی بڑے خوش اور مطمئن تھے۔

ایک روز جالبنڑ میں عشاء کی نماز کے شوروغوغا بلند ہوا۔ پتہ چلا کسی سیاح پنجابی جوڑی کو کسی نے بازار سے اوپر جالبنڑ آتے ہوئے نقدی اور زیورات سے محروم کردیا ہے۔ کچھ بزرگ حضرات  رونے والی لڑکی اور پریشان لڑکے کی ڈھارس بندھانے لگے جب کہ اس دوران لاؤڈ سپیکروں پر جوڑے کے لٹنے کا اعلان کرکےکہا گیا کہ سب لوگ نکل آئیں تاکہ چوروں کو پکڑا جا سکے۔ آناً فاناً  اپنے علاقے کی اس طرح بدنامی پر بپھرے اور لاٹھیوں سے مسلح جوان ادھر ادھر پھیل گئے۔ تھوڑی دیر بعد دو نوجوان ان کے قبضے میں تھے۔ انہیں بزرگوں کے سامنے پیش کیاگیا مگر اس سے پہلے انکی اچھی خاصی مرمت کی جا چکی تھی۔ معلوم ہوا یہ لڑکے بھی سیاح کے طور پرباہر سے آئے تھے۔ ان سے رقم اور زیورات لےکر جوڑے کےحوالے کر دئیے گئے۔ وہ ڈاکو روتے دھوتے معافی مانگتے رہے کہ آئندہ وہ یہاں ایسا کچھ نہیں کریں گے اور نہ ہی وہ سوات آئیں گے۔ بعد میں غالباً انہیں پولیس کے حوالے کردیا گیا۔

kondol lake

ایک اورناقابل فراموش واقعہ کالام سے سولہ کلومیٹردور شمال میں واقع اتروڑ وادی میں پیش آیا۔ اتروڑ سے شمال کی جانب چار میل کی مسافت پر واقع جھیل کنڈول یا کنڈل جھیل (ڈھنڈٌ) کو جانے کا راستہ دشوار گزار ہے، پانچ چھے گھنٹہ کا پیدل سفر ہے اور اوپر آکسیجن کی کمی بھی پیش آتی ہے جس کے لیے مقامی لوگوں نے ایک مقامی بوٹی کو مسلسل سونگھتے رہنے کی ہدایت کی۔ وہ واقعی ایک کٹھن سفر تھا۔ ہمارے لحیم دوست کی سانس تو لگ بھگ ٹوٹ گئ تھی اور ہمارے ہاتھوں کے توتے اڑ گئے تھے لیکن خدا خدا کرکے کنڈل جھیل پہنچ گئے تو ایک اورامتحان ہمارے منتظر تھا۔ ہمارے ساتھ لاہور سے تعلق رکھنے والے پانچ لڑکوں کو ایک گروپ بھی تھا۔ ہم وہاں پہنچ گئے تو لاہوری بھائیوں کے درمیان کسی مسئلے پر توتو میں میں شروع ہوگئ۔ دیکھتے ہی تین لڑکے ایک دھان پان سے لڑکے پر ٹوٹ پڑے اور اس سے پہلے کہ ہم بیچ بچاؤ کرتے وہ لڑکا اور اس کے ایک اور ساتھی کے سر اور چہرے سے خون بہنے لگا۔ ان کے کپڑے جگہ جگہ سے پھٹ گئے تھے۔ ہم نے لڑکوں کو روکنے کی کوشش کی تو وہ ہم سے بھی الجھ گئے کہ ہمارا ان کے ذاتی معاملے میں کیا کام۔ جو قصور اس لڑکےکا ان سے معلوم ہوا وہ  بہت معمولی تھا مگرلاہوری دوست ہمارے منع کرنے اور اس لڑکے کی بچاؤ بچاؤ کی دہائی کے باوجود  اس دوران اس کو ٹھڈے مارتے رہے۔ اس دوران مارنے والوں میں سے ایک نے آواز لگائی اس۔۔۔ کے کپڑے نکال دو۔  ہم ابھی اپنے اگلے طرزعمل پر ابھی سوچ رہے تھے کہ اس دوران  کچھ فاصلے پر موجود تین لڑکوں کا ایک گروپ تیزی سے قریب آیا۔  ایک لڑکے ، جس نے لمبا کوٹ اور چادر اوڑھی ہوئی تھی، نے آتے ہی مارنے والوں کو کہا کہ ہاتھ روک دیں اور ساتھ ہی ہمیں بھی کھری کھری سنائیں کہ پٹھان ہونے کے باوجود ہم خاموش تماشائی بنے ہوئے ہیں اور مظلوم کو بچانہیں رہے۔ بپھرے ہوئے لاہوری جوانوں نے اس کو بھی جھڑک دیا۔ اس لڑکے نے اچانک چادر اتار پھینکی اور کوٹ کے نیچے ہاتھ ڈال کر نکالا تو اس  میں کلاشنکوف تھی۔ اس نےکلاشنکوف کا رخ ان کی طرف کرکے انہیں ہاتھ اوپر اٹھانے اور آنکھیں بند کرکے کھڑے ہونے کا حکم دیا۔ اس کے بعد اس لڑکے کو اٹھایا اور اپنے ساتھیوں سے بھاری بھاری بدلہ لینے کا کہا۔ وہ لڑکا رونےلگ گیا کہ میں انہیں معاف کرتا ہوں آپ بھی انہیں معاف کردیں۔ کلاشنکوف والا لڑکا کہنے لگا۔ نہیں مگر اگر یہ خود آپ سے معافی مانگ لیں۔ لڑکے جو اس سے پہلے بڑے تیس مار خان بنے ہوئے تھے، فوراً لڑکے کے پاؤں پڑ گئے۔ لڑکے نے انہیں اٹھا کر گلے لگایا اور ہم سب نے ہنسی خوشی اکٹھے کھانا کھایا۔ کلاشنکوف والا لڑکا پھروہاں سے پہاڑکی جانب چلا اور جلد ہی نگاہوں سے اوجھل ہوگیا۔

ایک اور عجیب و غریب تجربہ یا مشاہدہ یہ تھا کہ کالام میں آپ کہیں بھی کسی کھیت یا باغ کے اندر مصروف کار لوگوں سے کوئی سبزی یا پھل مانگ لیں تو وہ آپ سے پیسے نہیں لیتے۔ بازار کی بات الگ ہے۔ گھر سے آپ کو دودھ بھی پیسوں سے نہیں مفت ملے گا اگر ہوگا تو۔ وہ کہتے ہیں کھیت، باغ اور گھر سے مانگنے کی کوئی چیز پیسوں سےبیچنا ان کی روایات کے خلاف ہے۔

مٹلتان کالام

ایک اور واقعہ پیش خدمت ہے۔ ایک روز حاجی صاحب اور جالبنڑ کے چند اور بزرگوں کے ساتھ ہم گیل وادی میں ’’شریف محل‘‘ میں ایک دعوت سے فارغ ہوکر واپس آرہے تھے کہ پہاڑ کی چوٹی پر راستے سے کافی دور ایک لڑکا لڑکی جھاڑیوں میں ’’راز ونیاز‘‘ کرتے نظر آئے۔ ہم ان کے پاس گئے کہ ان سے ’’تفتیش‘‘ کرلیں مگر حاجی صاحب نے ایک دو سوالات کے بعد ہی ہمیں انہیں چھوڑ کر نماز کے لیے مسجد کی راہ لینے پر آمادہ کر لیا۔ایسا لگا ہماری ’تجسس‘ اور ان کی ’سیاح دوستی‘ کے مقابلے میں ہماری تجسس ہار گئ۔

مہو ڈھنڈ کالام

وزیراعظم کا شکریہ. پس چہ باید کرد

طاہر علی خان

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وزیراعظم میاں محمد نواز شریف کل جے آئی ٹی کے سامنے پیش ہوئے۔

ان کا یہ فیصلہ سراہا جانا چاہئے کہ یہ ملک میں قانون کی بالادستی اور قانون کے سامنے سب کی برابری کے لیے ایک اہم پیش رفت ہے۔

میاں محمد نواز شریف اگر چاہتے تو بطور وزیر اعظم آئین پاکستان کے آرٹیکل 148 کے تحت اپنی وزارت عظمیٰ کے دوران ان کو قانونی کارروائی سےحاصل استثنیٰ سے فائدہ اٹھا کر جےآئی ٹی کے سامنے پیشی سے انکار کر سکتے تھے۔ اگر وہ ایسا کرتے تو قانونی طور پر ایسا کرنا غلط نہ ہوتا۔

وزیر اعظم اگر چاہتے تو جےآئی ٹی کو تفتیش کر لینےیا گواہی لینے کے لیے وزیراعظم ہاؤس بھی طلب کر سکتے تھے جس طرح سابق وزیراعظم سید یوسف رضا گیلانی نے نیب کی تفتیشی ٹیم کے سمن کے جواب میں آئینی استثنیٰ کی بنیاد پر پہلے پیش ہونے سے انکار کیا اور پھر انہیں وزیراعظم ہاؤس طلب کرکے ان کے سوالات کے جوابات دئیے تھے. تاہم انہوں نے یہ

.سہولت بھی نہ لی

ان کے مخالفین کہتے ہیں ان کے پاس سوائے حاضری کے کوئی دوسرا آپشن نہیں تھا کیونکہ ان کے مبینہ کرپشن پر ان سے پوچھ گچھ کی جسنی تھی لیکن وہ بھول جاتے ہیں کہ وزیر اعظم بطورملزم نہیں بلکہ بطور گواہ بلائے گئے تھے.

 

پانامہ لیکس میں اگرچہ ان کا نام براہ راست شامل نہیں تھا تاہم انہوں نے اس معاملے کے منظر عام پر آتے ہی خود کو احتساب کے لیے پیش کر دیا تھا اور ایک کمیشن کے قیام کی پیشکش کرتے ہوئے سپریم کورٹ کو اس کے لیے خط بھی لکھ دیا تھا لیکن ان کے مخالفین اس وقت ان کے استعفیٰ کا مطالبہ کرتے رہے اور کافی وقت گزرنے کے بعدجے آئی ٹی کے لیے تیار ہوئے۔ اگر وہ وقت پر اس کے لیے راضی ہوئے ہوتے تو اب تک یہ فیصلہ ہو چکا ہوتا۔ وزیراعظم کی اس طرح قانون کے سامنے خود کو ایک عام شہری کی طرح پیشی کے بعد دوسرے رہنماؤں کو بھی عدالتوں کے سامنے پیشی سے راہ فرار کی عادت اب ترک کر دینی چاہیے.اس کے بعد لازم ہے کہ ان تمام دیگر لوگوں, جن کے نام پانامہ لیکس میں آئے تھے, کے خلاف بھی اسی طرح قانون کو حرکت میں آجانا چاہیے جس طرح کی تیزی وزیراعظم کے خلاف نظر آتی رہی ہے۔وزیراعظم کی اس پیشی کے بعدان دوسرے سیاسی و غیرسیاسی رہنماؤں اور عناصر کو بھی عدالتوںاور تفتیشی اداروں کے سامنے پیش ہو کر اپنی بےگناہی ثابت کر نی چاہیے۔وزیراعظم کےساتھ نہ نرمی ہونی چاہیے نہ خصوصی سختی. تاہم کہا جا سکتا ہے کہ عدالت عظمیٰ کی نگرانی میں جس طرح تفتیش آگے بڑھ رہی ہے اس سے یقین کیا جاسکتا ہے کہ میرٹ اور انصاف کی بنیاد پر ہی انکے مقدمے کا فیصلہ ہو گا نہ کہ عوامی خواہشات اور توقعات کی بنیاد پر۔ اگرچہ عمران خان صاحب سمجھتے تھے وزیراعظم اگر استعفیٰ نہیں دیتے تو ان کے ماتحتوں پر مشتمل جےآئی ٹی ان سے صحیح تفتیش نہیں کر سکے گی لیکن جس طرح تفتیش کار کسی کے عہدے اور مالی و سماجی رتبے سے قطع نظر اپنا کام کر رہے ہیں حقیقت یہ ہے ان کی بات غلط ثابت ہو گئی ہے ۔تاہم وزیراعظم اور ان کے خاندان کو یاد رکھنا چاہیے کہ وہ، جے آئی ٹی کو یا اس کے کام کو متنازعہ بنا کر وہ کوئی فائدہ حاصل تو کیا کریں گے الٹا اپنا بھی نقصان کریں گے اورملک میں جمہوریت اور آئین و قانون کی بالادستی کو بھی خطرے سے دوچار کر دیں گے۔اس کے لیے لازم ہے کہ وہ اپنے ترجمانوں اور رہنماؤںو کارکنوں کی زبانوں اورجذبات کو لگام دیں۔

 

Kindness Revolution

Kindness Revolution

By Tahir Ali Khan

http://daanish.pk/7237/

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With rampant corruption, poverty, terrorism, extremism, intolerance and self-centredness making life difficult and miserable for most of the humans and animals in the world, it is high time a Kindness Revolution is seen here.

We all wish that we and our family members, relatives and friends live a life full of love, peace and ease. We also want our country and the world to be peaceful and pleasant.

It’s indeed good to aspire for these ideals but if there is no corresponding commitment to do something for the purposes, we won’t have the cherished environment.

Remember that the difference between what is impossible and what is possible to achieve is the extent to which we are committed and determined to achieve our goals.

And remember that to make the world a lovely and pleasant place, every man and woman has got to fulfil his/her responsibilities in this regard. We will have to start a kindness process ourselves today. This surely will result in a kindness revolution.

Here are a few steps that anyone can take and which can help make the world a better abode for all of us and other creatures.

  1. Be courteous to all. Meet everyone with a smile on your face. Try to be of ease and mercy for others. Deal all with honesty, tenderness, tolerance and spirit of sacrifice.images
  2. Love to all and hatred for none should be your motto. Kick hatred, vengeance and self-interest out of your heart and you will be safe from lots of problems.
  3. Offer gifts to anyone who looks hungry or needs/asks for it.
  4. If Allah has been kind to you, you must help the poor on regular and permanent basis. Feeding them, buying them clothes, financing their treatment or educating them could be some of its shapes. Make it your habit to offer this support to your relatives, neighbours or strangers.
  5. Try to help the needy and the poor. Feed, clothe and educate them. Give permanent support to a few needy families. Try to reduce the burden of the people by guiding them, lifting or carrying their luggage, searching for things, crossing of roads or climbing up and so on.
  6. Never ridicule others. Respect all.images1
  7. Give preference to others over yourselves. Sacrifice your ease for others. Offer your seat to ladies or elders who are standing in public transport. Let others stand or go before you in lines. Share your umbrella with others when it rains. Offer lifts to the needy, children and ladies in good faith.
  8. Be patient and tolerant especially when others are harsh to you. It is indeed real nobility.
  9. Visit hospitals, old age centres, orphanages and Darulkifalas. Talk to the inmates there. Listen to them. Help them in every possible way and also urge others.
  10. Assist both your permanent and temporary neighbours (companions in journey etc) and permanent ones when they need or request for it.
  11. Value and extol good habits, words and conduct.
  12. Always be the first to greet. Don’t wait for others to talk to you first.
  13. Give praise, respect, gifts and attention to others without any expectation of the same.
  14. Contact your friends, relatives, teachers, elders and youngsters through call, messaging or letters. Give them importance. They will surely feel inclined towards you more.
  15. Respect, facilitate and love your subordinates like all noble persons.
  16. Invite your relatives, neighbours and job colleagues every regularly even if at a cup of tea or glass of juice.
  17. Be a good listener. Listen intently. Talk on your turn and if after others finish speaking.
  18. Talk gently and properly. Your words and manner must both be proper. Your voice should neither be too feeble nor loud. Turn your whole body to the person who you talk to. Looking sideways while talking displays arrogance or lack of courage. Avoid this.images3
  19. Avoid suspecting others as far as possible. Always think positively when thinking of the person, character and faith of others.
  20. If you are an employee, try to perform your duties with utmost devotion and honesty. Treat the visitors and applicants well. Give them a good smile and try to help them out.
  21. Give maximum time and enjoy your company with friends, family members and the people at hand. Give them enough attention and respect. No noble person could be expected to keep messaging distant friends but ignore those sitting beside him at present.
  22. Never sever relations with friends or relatives or show haughtiness and indifference to them. Always be prepared to clarify if they feel annoyed. But always remember to ignore their faults. Be a source of unity and never of disarray.
  23. Anger, malice, backbiting and self-centredness cut down love and brotherhood. Avoid them. Don’t say anything about someone which you could hardly tolerate yourselves from their side.A-man-giving-a-homeless-woman-his-shoes
  24. Readily accept a mistake if you commit one. Get rid of the habit of blaming others for a problem, failure or hardship. If you find others to be harsh, emotional, intolerant and unjust and you see that your response could make things worse, show patience. Keeping quiet or talking softly and sweetly is a sure recipe of keeping peace, relationships and love.
  25. Keep quiet in anger and control your senses and response. You must always be inclined to know and respect what others feel. Love empathy.
  26. Love the children. Confront them with a smile in neighbourhood, market, park and pathways. Greet them. Give them toffees when you meet them.images4
  27. Alms giving surely help remove problems and ensure prosperity. Spend at least one percent of your income on the poor and needy. But please spend carefully. A portion of your charity must be apportioned for those relatives, neighbours and strangers who don’t ask for charity but appear entitled even to a layman.
  28. Instead of making videos on mobile when there is an accident or bomb blast, try to take the injured to the hospital, inform the police or their relatives and emergency rescue services.
  29. Raise your voice for the illiterate children, orphans, widows, the sick, minorities, the beggars and the poor and against aerial firing, drugs and other social evils.
  30. Be a friend of environment. Work for green and clean atmosphere. Create awareness on tree plantation and conservation of flora. Also love animals. Provide the ants, birds and other animals with ease and food in your home and neighbourhood.

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کلبھوشن، ویانا کنونشن اور اقوام متحدہ کا چارٹر

کلبھوشن، ویانا کنونشن اور اقوام متحدہ کا چارٹر

طاہرعلی خان

http://daanish.pk/6971/

بین الاقوامی عدالت انصاف کی طرف سے کلبھوشن یادیو کیس میں عبوری فیصلے پر پاکستان میں لوگ اپنی سمجھ بوجھ اور سیاسی وابستگی کی روشنی میں تبصرے کر رہے ہیں۔ کوئی اسے جندال کے دورے سے جوڑ رہا ہے، کسی کے خیال میں پاکستانی وکلاء ٹیم کی کارکردگی مایوس کن تھی، کوئی کہتا ہے پاکستان کووہاں جانا ہی نہیں چاہیے تھا اور کسی کے مطابق بین الاقوامی عدالت انصاف کے فیصلے ماننا لازم نہیں اس لئے کلبھوشن کو فوراً پھانسی چڑھالینا چاہیے۔

پاکستانی وکلاء کی عالمی عدالت میں کارکرگی اور وزیراعظم نواز شریف اوران کے دوست بھارتی تاجر سجن جندال کی ملاقات سے اس کو جوڑنے والے نکات پر ایک سے زیادہ رائے ہو سکتی ہیں۔

اقوام متحدہ کے چارٹر کی دفعہ ۹۴ کے مطابق بظاہر اس بات میں وزن دکھائی دیتا ہے کہ پاکستان کے پاس یہ اختیار تھا کہ وہ عالمی عدالت نہ جاتا تو پھر اس کا فیصلہ ماننے کا پابند نہ ہوتا۔ اب چونکہ دانستگی یا نادانستگی میں پاکستان عالمی عدالت میں چلا گیا ہے اس لیے اس پر مزید بات کرنے کا کوئی فائدہ نہیں تاہم آخری نکتہ کہ عالمی عدالت کے فیصلے بائینڈنگ نہیں اس لیے اب کلبھوشن کو پھانسی دے دینی چاہیے، متعلقہ قوانین اور بین الاقوامی ذمہ داریوں سے واضح لاعلمی پر مبنی ہیےاس لیے اس کی وضاحت ضروری ہے۔

اقوام متحدہ کے چارٹر کی دفعہ ۹۴ کےالفاظ یہ ہیں۔ ‘‘اقوام متحدہ کا ہر ممبر وعدہ کرتاہے کہ وہ ہر اس کیس میں عالمی عدالت انصاف کے فیصلے پر عمل کرےگا جس میں وہ فریق ہے۔ اگر کیس کا کوئی فریق عالمی عدالت کے فیصلے کے تحت عائد ذمہ داریوں کو پورا کرنے میں ناکام ہوجاتا ہے تو دوسرا فریق سیکورٹی کونسل سے رجوع کر سکتا ہےجو اگر ضروری سمجھے تو فیصلے پرعمل درآمد کے لئے سفارشات تجویز یا اقدامت کا فیصلہ کرسکتا ہے۔’’ چارٹر کی اس دفعہ کا انگریزی متن یہ ہے۔

UN Charter Article 94

  1. Each Member of the United Nations undertakes to comply with the decision of the International Court of Justice in any case to which it is a party.
  2. If any party to a case fails to perform the obligations incumbent upon it under a judgment rendered by the Court, the other party may have recourse to the Security Council, which may, if it deems necessary, make recommendations or decide upon measures to be taken to give effect to the judgment.

یہ بات تو واضح ہے کہ اب اس فیصلے سے روگردانی ممکن نہیں کیونکہ پاکستان امریکہ جیسی طاقت نہیں رکھتا جس نے کم ازکم دو مرتبہ عالمی عدالت کے اسی طرح کے فیصلوں کے باوجود ملزموں کو پھانسی چڑھا دیا تھا اور کوئی اس کا کچھ نہ بگاڑ سکا تاہم پاکستان کے پاس راستہ کھلا ہے کہ وہ عالمی عدالت سے کلبھوشن کیس کا حتمی فیصلے اپنے حق میں کروانے کے لیے خوب تیاری کرے۔ اس کے لیے چند نکات پیش خدمت ہیں۔

ہندوستان نے ویانا کنونشن کی دفعہ ۳۶ کی روشنی میں پاکستان پر کلبھوشن تک قونصلر رسائی نہ دینے اوراسکی گرفتاری سے بروقت مطلع نہ کرنے پر مقدمہ کیا اور آفشنل پروٹوکول کے آرٹیکل ۱ کی بنیاد پر مطالبہ کیا تھا کہ عالمی عدالت انصاف ویانا کنوشن کے مفہوم اور اطلاق سے پیدا ہونے والے تنازعات پرچونکہ فیصلے دینے کا لازمی دائرۂ اختیار رکھتا ہےا س لیے وہ کلبھوشن کے مقدمے کو سنے تاہم پاکستان نے کہا کہ بھارت اور پاکستان کے مابین ۲۰۰۸ میں قونصلر رسائی کا ایک معاہدہ ہوا تھا جس کی دفعہ ۶ کے مطابق سیاسی اور سیکورٹی بنیادوں پر گرفتاری، حراست اور سزا کی صورت میں ہر ریاست کو کیس کی میرٹ پر خود فیصلہ کرنے کا اختیار دیا گیا ہے۔

دیکھنا یہ ہے کہ آیا ۲۰۰۸ کا یہ پاک بھارت معاہدہ اقوام متحدہ کے چارٹر کے آرٹیکل۱۰۲ کے شق ا کے مطابق اقوام متحدہ کے ساتھ رجسٹرڈ کیا گیا تھا یا نہیں۔ اگرہاں تو پھر پاکستان کا کیس مضبوط ہے تاہم اسے یہ ثابت کرنا ہوگا کہ کلبھوشن ایک غیرقانونی مداخلت کار اور جاسوس ہے۔ اگریہ رجسٹرڈ نہیں تو اسی آرٹیکل کے شق ۲ کے مطابق اقوام متحدہ کے کسی عضو کے سامنے ایسے کسی معاہدے سے مدد نہیں لی جا سکتی۔

انڈیا نے اگر یہی لائن لے لی تو پھراگر پاکستان کشمیر میں بھارتی فورسز کے ہاتھوں انسانی حقوق کی پامالیوں پرعالمی عدالت انصاف میں کیس کرلیتا ہے تو انڈیا بھی شملہ معاہدے کی آڑنہیں لے سکے گا کہ یقیناً یہ بھی اقوام متحدہ کےساتھ رجسٹرڈ نہیں کیا گیا ہوگا۔

تاہم ویانا کنونشن کے آپشنل پروٹوکول کے آرٹیکل ۱سے پہلے چند الفاظ آئے ہیں جن کی بنیاد پر پاکستان اپنا کیس بنا سکتاہے۔۔‘‘جب تک ایک معقول وقت کے اندر فریقین تصفیہ کی کسی اور شکل پرمتفق نہ ہوں، وہ کنوشن کی تفہیم یا اطلاق سے پیدا ہونےکسی بھی تنازع پر بین الاقوامی عدالت انصاف سے رجوع کرنے کی خواہش کا اظہارکرتے ہیں’’۔ یہ معقول وقت کیاہے اور تصفیہ کی اور شکلیں کیا ہیں؟ اور یہ کہ اس کے بغیر کیا کوئی فریق براہ راست عالمی عدالت میں جا سکتا ہے؟

اس کنونشن کے آرٹیکل ۲ کے مطابق‘‘فریقین چاہیں، تواس کے بعد کہ ایک فریق نے دوسرے کو اطلاع دے دی ہو کہ تنازع موجود ہے، دو مہینے کے اندر اندر عالمی عدالت نہیں بلکہ کسی ثالثی ٹریبیونل سے رجوع کرنے پر متفق ہو جائیں۔ اس مدت کے اختتام پر کوئی بھی فریق ایک درخواست سے اس تنازع کو عالمی عدالت میں لا سکتا ہے’’۔

اس کنونشن کے آرٹیکل ۳ کے ذیلی شق ۱کے مطابق اسی دو مہینے کی مدت میں فریقین چاہیں تو عالمی عدالت سے رجوع کرنے سے پیشتر اصلاح و تصفیہ کے کسی طریق کار پر رضامند ہوں۔ شق دو کے مطابق یہ مفاہمتی کمیشن اپنی تقرری کے پانچ ماہ کے اندر اندر اپنی رپورٹ دے گا۔ اگر اس کمیشن کی سفارشات کو کوئی فریق دو ماہ کے اندر اندر قبول نہ کرے تو دوسرا فریق ایک درخواست کے ذریعے عالمی عدالت کے سامنے یہ تنازعہ لاسکتا ہے۔ دیکھنا یہ ہے کہ عالمی عدالت میں جانے سے قبل یہ شرائط ہندوستان نے پوری کی تھیں۔ کیا اس نے پاکستان کے ساتھ کسی ٹریبیونل یا مفاہمتی کمیشن کے لئے بات کرنے کی خواہش اور کوشش کی تھی؟ اگر نہیں تو وہ اس کنونشن کے تحت براہ راست رجوع کرنے کا حق نہیں رکھتا اور پاکستان کو پرزور انداز میں یہ دلیل پیش کرنی چاہیے۔

پاکستان کہتا ہے کلبھوشن ایک جاسوس ہے جو دہشت گردی کرانے غیرقانونی طریقے سے بھیس بدل کر پاکستان میں داخل ہوا تھا اور اسے ویانا کنونشن کے تحت حقوق نہیں دیے جا سکتے جبکہ انڈیا اسے ایک بےگناہ ہندوستانی گردانتا ہے جس کو قونصلر رسائی اور قانونی امداد کے حقوق حاصل ہیں۔ اب ایک طرف ویانا کنونشن ہے اور دوسری طرف اقوام متحدہ کا چارٹر جو دوسرے ممالک کے اقتداراعلیٰ اور سالمیت کے احترام اور ان کے اندرونی امور میں مداخلت کی اجازت نہیں دیتا۔ ایک طرف ہندوستان کی ویانا کنونشن کے تحت ذمہ داریاں ہیں اور دوسری طرف اقوام متحدہ کے تحت۔ ان میں کس کو فوقیت دی جائیگی؟ اقوام متحدہ کے چارٹر کے آرٹیکل ۱۰۳ کا اس سلسلے میں فیصلہ یہ ہے۔ ‘‘اقوام متحدہ کے ارکان کی اس موجودہ چارٹر یا کسی دوسرے بین الاقوامی معاہدے کے تحت ذمہ داریوں پر کوئی اختلاف واقع ہو جائے تو اس چارٹر کی تحت ان کی ذمہ داریوں کو فوقیت حاصل رہے گی۔’’

کیا اقوام متحدہ کا چارٹر عالمی ادارے کے ممبران کو ایک دوسرے کے اندر مداخلت یا جاسوسی کرنے یا ایسا کرنے والوں کی مدد یا پشت پناہی کی اجازت دیتا ہے؟

Writer’s intro

طاہرعلی خان فری لانس صحافی ہیں، رواداری ، احترام انسانیت اور امن کے پرچارک ہیں اور ان مقاصد کے حصول کے لیے ۔    کے نام سے بلاگ بھی رکھتے ہیں ۔ www.tahirkatlang.wordpress.com لکھتے ہیں. وہ

ردعمل یا صبر و حکمت؟

ردعمل یا صبر و حکمت؟

چند مہینے پیشتر پی ٹی وی ہوم پر ایک ڈرامہ چلا تھا۔ ایک لڑکی، جو ڈرامےکا مرکزی کردار تھی، کے رشتے کے لئے ایک عورت، اس کا شوہراور بیٹا آئے ہوئے تھے۔ لڑکی انہیں پسند آئی، اس کے بعد لڑکے کی ماں نے دبے لفظوں میں جہیز کا تقاضا کیا۔ لڑکی، جو کچھ فاصلےپر کھڑی یہ باتیں سن رہی تھی، اس پر بھڑک اٹھی اور اس نےاپنے ماں باپ کی موجودگی کو بالائے طاق رکھتے ہوئے اس عورت سے کہا ’’معاف کیجئے آپ کو اپنے بیٹے کے لئے بیوی چاہیے یا گھر کےلئے جہیز؟ ‘‘۔ پھر اس نے کھڑےکھڑےفیصلہ سنا دیا کہ وہ کسی ایسے گھر میں شادی نہیں کرے گی جو جہیز مانگے گا۔ اور پھر انہیں درشت لہجے میں فوراً چلے جانے کو کہا۔ لڑکے لڑکی دونوں کے والدین حیران ایک دوسرے کا منہ تکنےلگے۔ لڑکے کی ماں اٹھی تو لڑکے نے اسے بٹھا دیا اور اپنافیصلہ سنا دیا کہ وہ اسی لڑکی سےہی شادی کرے گا۔ پھر شادی ہو گئی، لڑکا لڑکی نے چند روز ہنسی خوشی سے گزارے۔ پھر بہو ساس کی روایتی ان بن ہو نے لگی مگر لڑکے کی ماں اگر ایک بات سناتی تو ’نڈر اور حق گو‘ لڑکی بھی دو بدو جواب دیتی۔ لڑکی کی تیزی کی شکایت ماں نے بیٹےسےکردی اور اس نے بیوی سے شکایت کی تو ’’حق گو صاحبہ‘‘ یہاں بھی خوب برسی اور اپنی بے گناہی کا رونا روتی رہی۔ مرتا کیا نہ کرتا شوہر برداشت اور خوش اخلاقی کی تلقین کرتا چلا گیا۔

اس کے بعد بھی کئی دفعہ ساس بہو کےدرمیان چپقلش ہوئی اور لڑکی ساًس کے ساتھ تیزی اور بے ادبی کا مظاہرہ کرتی رہی۔

ایک روز لڑکی کی ساس کے ساتھ حسب دستور توتو میں میں جاری تھی کہ بیٹا اندر آیا۔ ماں اسے دیکھ کر چپ ہو گئی مگر بیوی کی شوہر کی طرف پشت تھی، وہ اسے دیکھ نہ پائی اور وہ ساس کے ساتھ غصے میں بات کرتی رہی۔ کچھ دیر بعد بیٹا سامنے آیا اور اس نے اپنی ماں کے ساتھ بیوی کے رویے پر افسوس کا اظہار کیا تو لڑکی نے اپنی باتوں کی صفائی دینی چاہی اور معذرت کرنے سے انکار کر دیا۔ شوہر کے ساتھ بھی اس کا لہجہ سخت تھا اور جب شوہر نے اس کو کہا کہ وہ اپنا رویہ درست کرے ورنہ اسے میکے چلےجانا ہوگا تو اس نے اپنی ماں باپ کی عزت پر کوئی سمجھوتہ کرنے سے انکار کرتے ہوئے گھر جانے کا فیصلہ کر دیا۔

نئی نویلی دلہن بیٹی اکیلے گھر لوٹ آئی تو ماں باپ رونے دھونے لگے۔ وہاں لڑکی کا کوئی دور کا کزن اس وقت موجود تھا، اسے بھی ایک ایسی ہی لڑکی کا انتظار تھا چنانچہ اس نے لڑکی کو شریک حیات بنانے کا فیصلہ کر دیا۔ ڈرامہ یوں ہنسی خوشی ختم ہو گیا۔

اس ڈرامے کے محاسن و نقائص پر بات کر نےسے پہلے چند ضروری گزارشات پیش خدمت ہیں۔

1۔ اسلام نے شادی کے وقت مرد و عورت دونوں کو انتخاب کاحق دیا ہے اور شادی کے وقوع کےلئے دونوں کی رضامندی کو بنیادی شرط قرار ډیا ہے۔

:2اسلام رشتوں ناتوں کو جوڑنے اور انہیں توڑنے سے اجتناب کی ہدایت کرتا ہے اور رشتے ناتے توڑنے والے کو جنت سے محروم قرار دیتا ہے۔ ناچاقی کی صورت میں مرد کو طلاق جبکہ عورت کو خلع کا حق حاصل ہے۔ تاہم رشتوں کو قائم رکھنے کے لیے اسلام طلاق کو جائز مگر ناپسندیدہ عمل گردانتا ہے۔

:3 اسلام شوہر اور بیوی دونوں کو باہمی محبت، برداشت، احترام اور وفاداری کی تلقین کرتا ہے۔

4۔ اسلام معاشرتی میل جول اور خانگی زندگی دونوں میں برداشت، رواداری، خوش اخلاقی اور عفو و درگزر کا درس دیتا ہے۔

5۔ جہیز اپنی حیثیت کے مطابق دینی چاہیے اوراس کی بنیاد پر رشتہ کرنا یا توڑنا ایک قبیح عمل ہے جس کی ایک شریف آدمی سے توقع نہیں کی جا سکتی۔ اللہ اور اس کا رسول اس ظلم سے بری ہے کہ جہیز نہ ہونے کی وجہ سے قوم کی بیٹیاں تجرد کی زندگی گزارنے پر مجبور ہوں۔

آئیےاب اس ڈرامے پر بات کرتےہیں۔ اس ڈرامے کے پلاٹ میں موجود چند بنیادی نقائص ( جیسے ڈرامے میں دګھائےجانے والے مفلس خاندان میں لڑکے کا رشتے سے پہلے ہی ماں باپ کےساتھ رشتہ کرنے لڑکی کےگھرجانا، لڑکی کی وہاں باتوں میں مداخلت اور آخر میں طلاق و عدت کے بغیر ہی دوسری شادی کے لئے راضی ہونا وغیرہ) کے علی الرغم ڈرامہ نگار نے قوم کی بیٹیوں کو جو تعلیم دی ہے اس کا خلاصہ یہ ہے۔

’’جہیز ایک لعنت ہے، اس سے نجات کےلئےلڑکیوں کواپنے معاملات اور فیصلے اپنے ہاتھوں میں لینے ہوں گے، صبر و برداشت کی جگہ ردعمل اورانتقام کو طرزعمل بنانا ہوگا، خوش اخلاقی اور اطاعت کی بجائےوالدین کی نافرمانی اور بزرگوں سےگستاخی کوشعار بنانا ہوگا۔ انہیں اس بات کو بھی یقینی بنانا ہوگا کہ شرافت کی بجائے دھونس سے کام لیں تاکہ کوئی ہر کوئی ان سے ڈرے۔ ساس سے دب کر بات کرنے کی بجائے اسے دو بدو جواب دیں۔ ایسا کرتے ہوئےانہیں اس اندیشے میں نہیں پڑنا چاہئیےکہ یہ رشتہ ٹوٹ گیا تو پھر ان کا ہاتھ تھامنے والا کوئی نہیں ہوگا۔ بلکہ وہ جیسے ہی اس رشتے کوتوڑ دیں گی، انہیں نئے رشتے فوراً مل جائیں گے۔ ‘‘

ڈرامےمیں جس طرح دکھایاگیا عملی زندگی میں ویسا کہاں دیکھنے میں آتا ہے۔ جب لڑکی ماں باپ کے سامنے ہی گھر آئے ہوئے مہمانوں کی کلاس لےلے تو ایسی لڑکی کو کون بہو کے طورپہ قبول کرےگا؟ اس لڑکی کو زبان دراز اور گستاخ نہیں سمجھا جاتا کیا؟ ایسی لڑکی کو کوئی کیوں بہو بنا کر گھر میں آفت کی پوڑی لانے کی کوشش کرے گا، یہ بات سمجھ نہیں آئی۔

پھر ڈرامے میں جس طرح اس حق گو لڑکی کو ہر بار اس کی ‘حق گوئی‘ پر انعام دیا گیا کہ پہلی بدسلوکی کےباوجود لڑکے نے اس سے شادی کی اور پھر اس کے ساتھ جیسے ہی ناچاقی پیدا ہو گئی تو دوسرا لڑکا اسی وقت اس سےشادی کےلئے تیار ہو گیا ایسے اتفاقات کا عملی زندگی سے دور کا بھی کوئی واسطہ نہیں ہے۔

سوچئے اس ڈرامے کو دیکھنےوالی اور اس سے سبق لینے والی کوئی دختر ملت اس امید پر اپنا ایک رشتہ ختم کریگی کہ اسےمتبادل رشتہ فوراً مل جائے گا اور پھر ویسا نہ ہو تو وہ اپنی ناکامی اور تنہائی کی شکایت پھر کس سے کرے گی؟

ڈرامے میں جس طرح لڑکی کو بات بات پر غصے اور جذبات میں بات کرتے، بازپرس کرتے اور بات بات کا بتنگڑ بناتے دکھایا گیا اور اس پر اسے جیسا انعام ملنا دکھایا گیا اسے یقیناً بد خوئی، جذباتیت، اور عدم برداشت کی تبلیغ ہی سمجھا جائے گا نہ کہ جہیز کی بیخ کنی اور عورتوں کے حقوق کی حفاظت کی کوشش۔

میری ان معروضات کو اگر کوئی ان معنوں میں لے گاکہ میں عورتوں کو نکاح سے پہلے حق انتخاب کا منکر یا ان پر ظلم وجبر کا قائل ہوں تو یہ اس کی اپنی کج فہمی پر دلالت کرے گی۔ میں جو چاہتا ہوں وہ یہ ہےکہ یہ جہیزکی لعنت سے چھٹکارا حاصل کرنے اور عورتوں کی حقوق کی حفاظت کا کام بد تہذیبی اور ناشائستگی کے بغیر اور صبر و حکمت، خوش اخلاقی اور خدمت و احترام سے بدرجہا بہتر اندازمیں ممکن ہو سکتی ہے۔

قوم کی بیٹوں کو ردعمل اور انتقام کی راہ پر ڈالنے کے متمنی کیا نہیں جانتے کہ یہ راستہ رشتوں میں دائمی بگا ڑ اور تباہی پر منتج ہوتا ہے؟ یہ بات سمجھنے کےلئے عقل افلاطون نہبں چاہئیے کہ صبر کا پھل میٹھا ہوتا ہے۔ رشتوں کو قائم رکھنےکا آزمودہ نسخہ یہ ہے کہ ایک طرف سے اگر زیادتی ہو، جذباتی رویہ، عدم برداشت اور ترش خوئی سامنے آئے اور اس وقت جواب دینے سے بات مزید بگڑنے اور رشتےختم ہونے کا خدشہ ہو تو دوسرا فریق صبر و حکمت سے کام لے اور خاموشی اختیار کرلے۔

اختلاف اور لڑائی گھر کی ہو یا باہر کی اس کے ہنگام صبر سے کام لینا، خاموش رہنا اور میٹھےبول بولنا امن لانے، رشتوں کو قائم رکھنے اور دوستی و پیار قائم کرنے کا ایک بہترین اور یقینی راستہ ہے۔ اللہ تعالیٰ نے بھی قرآن مجید میں بتایا ہے لوگوں کےساتھ اچھی طرح بات کیاکرو۔ تم دیکھوگےکہ جن لوگوں کی تمھارےساتھ دشمنی و عداوت ہے وہ تمھارے جگری دوست بن جائیں گے۔

CIVIC SENSE

What is civic sense? Do Pakistanis have/lack civil sense? Why do Pakistanis lack civic sense? What is needed for promoting civic sense?

By Tahir Ali

The writer is an academic who blogs at www.tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com

 

While being interviewed by a panel at the Federal Public Service Commission, I was, inter alia, asked these questions, “What do you understand by the term civic-sense? What are the causes of lack of civic sense in Pakistan and what are your suggestions for ensuring widespread civic sense in Pakistan?

I answered the questions and the subsequent counter questions put by the interviewers in detail.  I had then resolved to write a comprehensive article on the issue but the idea could not materialise for my pressing engagements. It might have delayed it further but an interaction with one of my friends last week pushed me to go for it.

Last week, the friend Islam Ghani visited me and in the course of our discussion, he told me. “Every day when I leave home for my office, I see the drainage system blocked by polythene bags/garbage because one of my neighbours is in the habit of sweeping out all his garbage into the drain. I often clean the drain myself. The person and his children usually see me doing that. I request them to be sensitive to the neighbours but to no effect. And last week, the person had this to tell me: “I have done that. Do what you want/can. Do you think my garbage was to lie in my house? Why don’t you approach the municipal workers to come and clean the mess instead of becoming sweeper yourself or asking me to?” says Islam Ghani.

Throwing out your garbage this way and the subsequent response by the guilty speaks a lot of our public morality and an acute lack of civic sense in our society, he adds.

WHAT IS CIVIC SENSE?

The word ‘Civic’ means of or related to a city or people who live there or the duties and responsibilities of citizens, and the word ‘Sense’ means sound practical judgement or awareness about something. The term, therefore, literally means an understanding of the way how people should live and behave in a society.

Civic sense is a consideration for the norms of society. It includes respect for the law and for the ease and feelings of others and maintaining etiquettes while dealing and interacting with others. For example, if we visit someone’s house, ethics demand that we knock at the door, ask for permission to go inside or that we avoid visiting someone at the time of meals or at bed/rest time.

It means we respect and help others, avoid spitting on roads, streets and public places, avoid listening to loud music, refrain from blowing pressure horns, adhere to traffic rules, obey laws, park vehicles at nominated places, avoid wall chalking, ensure economical use of the natural resources and public facilities, help reduce leakage/wastage/misuse of gas/water/electricity, pay taxes and utility bills, wait for our turn, be tolerant towards opposing views, respect minorities and ensure religious harmony and devote ourselves to welfare/community services.

One is considered to have Civic Sense if he is caring and sensitive towards the elderly, women, children, disabled persons, the poor, the needy, neighbours, companions, subordinates, officers, public and private property, the environment, the animals, natural resources, or in short is behaving better with everyone and everything everywhere. It is about keeping lane while driving, desisting from rash driving or from driving while not in senses, throwing garbage but in a dustbin or designated places and avoiding smoking at public transport/places.

DO PAKISTANIS HAVE or LACK CIVIC SENSE?

Pakistan has been abundantly bestowed with natural resources. It has a highly fertile land. It has plenty of water. Its people are very intelligent and hard-working who have proved their worth and competence in every corner of the world. But the lack of civic sense is tarnishing our image as a respectable nation in the comity of nations and making the country an inhospitable place for both humans and animals. Instead of utilising the abundant natural and physical resources with care, these are being destroyed/wasted with impunity.

Good manners are exceptionally important in life and at the workplace. Unfortunately, most Pakistanis lack civil sense. They generally spit here and there, throw litters on and dirty the roads/public parks/platforms, disturb others by playing high-pitched music; we don’t care for others; we freely tease and harm others if we can escape getting caught/punished; we want to please our Lord by doing Naat-Khaani on loudspeakers even if it does adds to the woes of the neighbours or the sick; we waste natural resources with impunity and do not pay the utility bills; we violate laws, especially the traffic rules; we drive recklessly–one-wheeling on motorbikes is frequently seen; we write advertisements/graffiti on walls especially those of the toilets; we give bribes; we smoke in public places/vehicles; we ridicule the poor; we are intolerant towards others; and suspect and abuse others for nothing; hardly a few amongst us have the courtesy to offer their seat to a woman or an old person in public transport; the heaps of garbage in public parks, sea views, lakes and gardens, waste of food in functions and profuse use of polythene bags in our society display how acutely we lack civic sense. The polythene bags are not only creating health hazards but have the potential to disturb life in cities and destroy agriculture by blocking the sewerage and irrigation systems.

The scourges of extremism and terrorism are extreme manifestations of this lack of civic sense. Extremism has been resulted by the lack of due regard and tolerance for opponents and opposing ideologies. And terrorism is the result of a callous and ruthless mindset which divides the world between “us and them” and where there right of security of life and property is available only to ‘us’ while death is reserved for ‘them’, the opponents. Obviously, a man having civic sense –or regard for the life, honour, peace, happiness and ease of others- can neither be an extremist nor terrorism.

We often see people parking their vehicles in front of ‘No Parking’ signboards and at the footpaths. Materialism, terrorism, sectarianism, extremism, intolerance, racism, mud- slinging and quarrelling on petty issues, a mad race to excel others in money and prestige and disregard for the rule of law are both causes and manifestations of this lack of civic sense. Instead of listening carefully and respectfully to what others say, most of us resort to taunting and vandalism. As a nation, it seems, we are ruled more by our emotions than mind.

We claim having a strong culture of discipline and decency but then our people forget everything when it comes to eating and swarm the food in festivals and programmes.

WHY DO PAKISTANIS LACK CIVIC SENSE?

The familiar stereotyped perception is that the illiterate and the poor have no civic sense but it is erroneous to associate the lack of civic sense to wealth or poverty as the rich and the mighty also display lack of civic sense. For example, they delay flights with complete disregard for other passengers.

Lack of civic sense could be either due to lack of education and awareness. It could also be resulted by the lack of sensitivity and disregard for one’s obligations either for sheer arrogance or for the fact that there is monitoring/accountability structure in a given society that is required for forcing compliance to law. It is rightly said that people who have no sense of duties also have no civic sense and they usually violate not only laws but ethical obligations as well.

Then, we Pakistanis are always in a hurry so lining up and waiting for one’s turn is rarely seen. Again, materialism is fuelling the mad race for self-aggrandisement and account for the vices of corruption, nepotism, favouritism and other malpractices in government departments and private/public dealings.

Many dream of bringing change in Pakistan. But hardly a few are ready to change themselves. We want to bring change but only by criticising/correcting others. We are least prepared for introspection and self-reformation. The basic principle –that we cannot bring change unless we change ourselves, our attitudes and our mindsets –is generally forgotten

There is a memorable quote that best describes our style of religiosity. It read: “Pakistan is facing problems because everyone here wants a hearty share from the temporal bounties for himself/herself but is worried for the life-hereafter of others”.

The media, the intelligentsia and the education curricula could have been more helpful in bringing home the importance of civic sense. It has, unfortunately, been neglected thus far.

WHAT IS NEEDED FOR PROMOTING CIVIC SENSE?

NOT GOVERNMENT ALONE?

All responsibilities and tasks should not be left to government. Citizens need to perform their due role in each walk of life. We will have to shun the mentality that we have the right to throw garbage and spit anywhere and that it is the government’s duty to clean it.

INTROSPECTION AND SELF-IMPROVEMENT

For things to change, we must change. For things to get better, we must get better. We need to change ourselves first if we want change, reform and improved services. Setting a good example is better than teaching/preaching others what to do and what not to do. The Quran also declares: “Do you ask others to do the right things and forget about yourself?”

EMPATHY

We must be empathic. Empathy is trying to feel what somebody else is feeling or look at something through someone else’s eyes so as to understand, help and console him/her if needed. We should always have capacity and penchant to put ourselves in other place and think what would I have felt if this and that had been done to me. We need to be more civilized and caring for others. He/she must respect and facilitate others at home, schools, offices, hospitals, parks, transport and thoroughfares and in dealings, interactions, engagements and functions.

RIGHTS IMPLY DUTIES

It must never be forgotten that rights imply duties. Our rights are duties for others and others’ rights are duties for us. If we have a right to good, clean and peaceful environment, resources, security of life and property, and to be treated respectfully, these rights also imply duties on our part towards others. We must remember that every citizen has the right to enjoy civic amenities like drinking water, electricity, transport facilities etc. It is the duty of every citizen to use these civic amenities properly/carefully and pay the bills and other taxes imposed by the government so that welfare –development and repair/maintenance expenditures of public facilities –could be financed.

CONCERTED EFFORTS BY DIFFERENT STAKEHOLDERS

Different stakeholders –government, law enforcement agencies, media, religious scholars, civil society, professionals, the intelligentsia, and all others –should be involved and need to play their roles in promoting civic sense among the people.

ADVOCACY/ AWARENESS CAMPAIGNS

There is a great need to educate/motivate people, organize training sessions, and run advocacy campaigns. There print and electronic media, the ulema, the civil society and the intelligentsia should spread more awareness on the demands of urbanisation, social ethics and conservation of natural resources and our duties as predecessors to our successors –the next generations.

INCORPORATING CIVIC SENSE IN TEXTBOOKS

Government should include reading material regarding civic sense in textbooks. By educating the youngsters in schools through textbooks, pictures and videos on civic sense, we will not only be making him a better human being but also help rebuilding the country.

PICTURES AND VIDEOS ON CIVIC SENSE

Media could promote civic sense by telecasting/broadcasting short clips about positive and negative behaviours. There are quite a lot of useful and impressive videos already available on the internet on civic sense. In one of them, a person spit in front of neighbour’s door. The neighbour cleans it daily and smiles back whenever the guilty one passes by. At last, the guilty person repents and gives up the bad habit. In another, four youngsters dirty a wall. Usually, passersby warn and try to beat the boys and they disappear but reappear soon to start dirtying the wall again. This practice goes on until a boy with civic sense appears. He brings water and duster to cleanse the wall dirtied by the boys. He is soon joined by many passersby in his effort. At last, the trouble-makers too come and help wash/cleanse the wall.

COMPETITIONS ON CIVIC SENSE BETWEEN PERSONS, TOWNS, CITIES

The government and civil society should announce competitions on different aspects of civic sense like cleanliness, courtesy, humility, cooperation, following the law, paying taxes, helping the needy, caring for others, respecting others, tolerance, awareness and sensitivity to others’ rights, sense of duty and service to humanity etc. These competitions could be used to ascertain and reward the person with the best civic sense in offices, departments, institutions, localities. Similarly, this competition could be used to determine the best cities, villages, wards, Union councils, tehsils and districts on any of the above aspects.

BAN ON POLYTHENE BAGS

As regards the abundant use of polythene bags, the government should prohibit the carrying of daily items in plastic bags. The ban is already there but it needs to be implemented.

BAN ON ONE-WHEELING

One-wheeling has resulted in countless tragedies but it, nevertheless, continues. It is not only insensitivity for one’s own but also for others’ lives. Merry-making at the cost of human lives cannot be tolerated.

ACCOUNTABILITY MECHANISM

Government should announce that the shopkeepers and residents of a particular locality would have to dump their garbage at identified points only. It must also ensure that if someone is not throwing garbage in its proper place, he/she will have to pay a specific fine. The administration should bring to book the culprits destroying the natural resources and playing havoc with the lives and peace in society.

 

 

Qital in Pakistan?

Genesis of the Jamaat
Tahir Ali November 30, 2014

http://tns.thenews.com.pk/genesis-of-jamaat-e-islami/#.VaDmAomxVK0 Nov 30,2014

Is Jamaat-e-Islami switching over from its peaceful democratic struggle to violent means to achieve its objectives?

Genesis of the Jamaat
Does Munawar Hasan know the implications of his views?Tahir-Ali2

Addressing last week’s Jamaat-e-Islami’s (JI) annual gathering in Lahore, former JI Ameer Munawar Hasan said that it was beyond the system based on elections to overcome the challenges being faced by Pakistan. “The problems of the society… can only be resolved through adopting and promoting the culture of jihad and qataal in the country. We need to wage jihad in the way of Almighty Allah along with democratic struggle to eliminate oppression and injustice from society.”
Does Munawar Hasan know the implications of his views? Will this qataal be against Pakistani security forces, political and religious leadership, parties or the entire system? Is the state on the wrong side and Taliban on the right or vice versa? Does JI support al-Qaeda?
It is ironical that he was the Ameer of JI and a successor of Maulana Maududi. Did Maududi write his famous book Aljehad Fil Islam on the strategy of qataal in a Muslim society? Munawar Hasan himself has never visited the battlefield himself or allowed his family members to go to the frontline. His assertion is likely to be misconstrued as an invitation/permission for violent reformation struggle.
Munawar Hasan represents a narrative in Pakistan that has many buyers. This narrative looks at democracy and electoral system as a hurdle in change. He dreams of an Islamic revolution, favours use of force to coerce compliance to Shariah, doesn’t accept the state boundaries and believes in Ummah as a political concept, sympathises with militants and considers them Mujahideen, thinks suicide attacks and terrorism are planned and executed by local agencies or Raw, CIA, Blackwater and attributed to Muslims to malign Islam, opposes military operations against militants and urges talks with them and so on.
Also read: The ameer and his party
He is not alone in these views. And there are many reasons — our dysfunctional system of justice and social services delivery system has disillusioned the masses. Private TV channels, intellectuals, religious class and state institutions have played their role to perpetuate and expand this disillusionment. Anti-democracy sentiments have spread especially in religious parties which have traditionally received negligible electoral success. The JUI F talks of democracy, for it has enjoyed sufficient electoral benefits.
JI at a crossroads
Earlier, Munawar Hasan had said that JI shared the same ideology with TTP and that the difference was in the tactics that JI employed. But how could JI, a political party that believes in democracy and constitutional rule within Pakistan, and al Qaeda and TTP, militant violent outfits that work for global khilafat, have same ideology.
Munawar Hasan represents a narrative in Pakistan that has many buyers. This narrative looks at democracy and electoral system as a hurdle in change. He dreams of an Islamic revolution.
There is no room for violent means in the JI strategy. Article 5 of the JI Constitution spells out that for the desired reform and revolution, the Jamaat shall use democratic and constitutional means, i.e., the use of advice and propagation of thought for reforming the mind and character, and preparing public opinion for accepting the desired changes and that this struggle for the realisation of its objectives shall be open and public, and not on the pattern of secret movements.
JI has several advantages vis-à-vis its rivals — discipline, countrywide support, internal democracy and simplicity. Even though Sirajul Haq, Ameer JI, says ballot paper is the only source of power and reformation, JI is at a crossroads. It has to decide whether it prefers the successful peaceful democratic Turkish model or the failed reactionary/violent Algerian and Egyptian models.
It has to decide whether it has to maintain status quo in its targets, ideology, structure and strategy. Or it has to become an ultra right militant group like al-Qaeda and TTP, or it reviews its plans and performances in the light of careful analyses of failure of Egypt’s Muslim Brotherhood and Turkey’s Justice and Development Party, to shape anew its political vision and mission and become a modern party.
Private jihad not allowed
Jihad is not synonymous with terrorism but opinions differ on what constitutes true jihad. For example, al-Qaeda and TTP assert that they fight for Islam; what is jihad for them is terrorism for others. There is no concept of war without state permission. War has only to be declared and managed by the state and government.
Similarly, administration of justice and execution of punishment is also the sole authority of the state. Women, sick people, children, animals, crops and non-combatants cannot be targeted. And desecration of bodies and targeting of religious places is not allowed.
All big religious schools of thought agree over this. There is no exemption for anyone.
Maulana Maududi never approved of jihad by private outfits. He had even outlawed jihad in Kashmir in 1948 for Pakistan had infiltrated private fighters there without any formal declaration of war. Had he been alive, he certainly would not have liked JI’s militant leanings.
Covert war against state(s) having diplomatic relations with Pakistan?
Maulana Maududi refers to Surah Anfaal 8:72, which says that Muslims are not allowed to indulge in secret subversive activities against infidels. He explains: “If we get into a dispute with a nation we are associated in a treaty with, and we realise that dialogue or international arbitration is not helpful in resolving the conflict or that it is bent on using force, it is legitimate for us to use force for its resolution. But this verse makes us morally bound that this use of force should come after clear and open declaration. To undertake covert armed activities, which we are not ready to admit openly, is an immorality which is not taught by Islam.”
Muslim states responsible only for their own citizens
In this verse, it has also been mandated that Islamic state is in no way responsible for the Muslims living outside its border. Maududi explains: “The responsibility of the Islamic states, as per this verse, is restricted to those living inside its borders….thus Islam has uprooted the very dispute that often originates from international complexities because when a country takes it upon itself to support some minorities living in other countries, it creates such anomalies that cannot be even solved by recurrent wars.”
What is Ummah?
Ummah is a spiritual concept but it is unfeasible as a political ideology. Unity is witnessed in Hajj which is a religious gathering. However, when Muslims come together in UN, OPEC, OIC, ECO etc which are political or economic entities, each country tries to safeguard its own interests for the ruler of each is the guardian of his nation who is accountable to/for his subjects. And when religious sects/parties cannot tolerate their rivals in other sects and in political struggle/fields and don’t unite into one, how could they argue for global Muslim Ummah neglecting state boundaries.
Muslims live in different countries and though they have sympathies with Muslims, every state pursues its own national interests first.
Sirajul Haq as a political leader prefers his party interests. As KP Finance Minister, he is not ready to share KP benefits with other provinces. At individual level, a Muslim doesn’t let stranger “Muslim brothers” enter his house or let them construct house on his land. Can he travel to another country without a valid visa issued by the other state from the Muslim ummah? Where is ummah in this equation?
Confusion?
Religious parties are confused over the genesis of terrorism. Terrorism can either be the work of foreigners/non Muslims or of extremists who are unhappy with the foreign policy. It cannot be two things at the same time. If it is the work of the former, there should be no reason to attribute the rise of terrorism to our alliance with the West and to suggest withdrawal from the coalition or talks with them as the prerequisite for peace in the region. And if it is committed by extremists, foreign agencies get automatically absolved of the blame.
Even if, as they say, Pakistan’s alliance with the West is the only reason for terrorism in Pakistan, does this justify the violence perpetrated by the extremists? They are yet to openly declare the TTP’s strategy unjust and un-Islamic.

Tahir Ali
tahir ali
The author is an academic and a freelance columnist. He blogs at tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com.

……………………………………………………………………

ORIGINAL TEXT OF THE ARTICLE

Jihad and Qital and democracy

By Tahir Ali

Addressing last week’s Jamaate Islami’s (JI) annual gathering in Lahore, Munawar Hasan, Ex Amir JI, ruled that it was beyond the system based on elections to overcome the challenges being faced by Pakistan. “I won’t mince my words in declaring that the problems of the society in which we live can only be resolved through adopting and promoting the culture of Jihad and Qital (war) in the country. “We need to wage Jihad in the way of Almighty Allah along with democratic struggle to eliminate oppression and injustice from society.”

When MH says Jihad and Qital is needed to support democratic dispensation which alone doesn’t suffice to solve problems, does he know what could be the implications of his views? Will this Qital be against Pakistani security forces, political and religious leadership, parties or the entire system? Is the state on the wrong and Taliban on the right or vice versa? Does JI support Alqaeda? Is it legitimate to wage war against Pakistan and its citizens? The nation awaits clarification.

It is ironical he was the Amir of JI and a successor of Maulana Madoodi who was famous for his constitutional mind. Did Maulana Maudoodi write his famous book Aljehad Fil Islam on the strategy of Qital in a Muslim society? And then MH has passed almost his entire life in the peaceful democratic political struggle. He doesn’t seem ever to have visited battlefield himself or allowed his family members to go to the frontline of Qital. Then why this assertion which could be misunderstood by Pakistani youth as an invitation/permission for violent reformation struggle.

By persisting with intermittent statements that often trigger controversies, Munawar Hasan has shown that the leftwing activist in him who joined the National Students Federation – a student body with a communist ideology- and was elected its President in 1959 is very much still there. In NSF, he seems to have contracted an extreme hatred for the ‘US Imperialism’ that still overwhelmingly shapes his thoughts. Whosoever that fights or claims to fight with the US becomes his hero. An acute hatred of this kind often leads one to deviate from the path of justice and fair-play.

Munawar Hasan represents a narrative in Pakistan that has, nevertheless, many buyers here. This narrative looks at democracy and electoral system as a hurdle in change’; dreams of an Islamic revolution; favours use of force to coerce compliance to Shariah; doesn’t accept the state boundaries and believes in Ummah as a political concept; sympathises with  militants and considers them Mujahideen in Allah’s path; thinks suicide attacks and terrorism are planned and executed by local agencies or Raw, CIA, Blackwater and attributed to Muslims to malign Islam; opposes military operations against militants and urges talks with them and so on.

He is not alone in these views. Many do so. Reasons thereof are many. Our dysfunctional system of justice and social services delivery system has disillusioned the masses. Private TV channels, intellectuals, religious class and state institutions played their role to perpetuate and expand this disillusionment. Anti-democracy sentiments have spread enormously especially in religious parties which have traditionally received negligible electoral success. JUI F talks of democracy for it has enjoyed sufficient benefits from its democratic manoeuvres so far.

JI at a crossroads

Earlier, Munawar Hasan had said that JI shared the same ideology with TTP and that the difference was in the tactics that JI employed. But how could JI, a political party that believes in democracy and constitutional rule within Pakistan, and Alqaeda and TTP, militant violent outfits that work for global khilafat, have same ideology, one fails to understand.

There is no room for violent means in JI strategy. Article 5 of the JI Constitution spells out that for the desired reform and revolution, the Jamaat shall use democratic and constitutional means, i.e., the use of advice and propagation of thought for reforming the mind and character and preparing public opinion for accepting the desired changes and that this struggle for the realisation of its objectives shall be open and public, and not on the pattern of secret movements.

JI has several advantages vis-à-vis its rivals like discipline, countrywide support, internal democracy and simplicity. Even though Sirajul Haq, Amir JI, says ballot paper is the only source of power and reformation, JI is at a crossroads. It has to decide whether it prefers the successful peaceful democratic Turkish model or the failed reactionary/violent Algerian and Egyptian models.

It has to decide whether it has to maintain status quo in its targets, ideology, structure and strategy. Or it has to become an ultra right militant group like Alqaeda and TTP, or it reviews its plans and performances in the light of careful analysis of failure of Egypt’s Muslim brotherhood and turkey’s  Justice and Development Party, to shape anew its political vision and mission and become a modern party.

Muslims should obey their rulers

Religion doesn’t prescribe a particular political system but it gives broad principles that the government of the Muslims be formed and run through consultations, that it should be obeyed in all matters except vices, that disobedience to it is a sin and revolt against it is not allowed unless a kufre bawah (open heresy like denouncing Quran or prayer or Haj for example) is witnessed, that baaghi (mutineers) and fasadi (mischief-mongers) will be with dealt severely etc.

Prophet Muhammad (PBUH) said: “If someone ever hears some disgusting things from his ruler, he should observe patience because if anyone went out even a hand sized distance from the obedience of his government and died thus, he died in a state of jahiliant (ignorance) [Bukhari 7053]. But if he is ordered to commit a sin, he will neither listen to him nor obey him [Muslim 4763].

 

Private Jihad not allowed

Jihad is not synonymous with terrorism but opinions differ on what constitute true Jihad. For example, Alqaeda and TTP assert that they fight for Islam. What is Jihad for them is terrorism to others. There is no concept of war without state permission. War has only to be declared and managed by the state and government. Similarly administration of justice and execution of punishment is also the sole authority of the state. Women, the sick, the children, animals, crops and Non-combatants cannot be targeted which are. And desecration of bodies and targeting of religious places is not allowed. All big religious schools of thought agree over this. There is no exemption in this principle for anyone. When Allah didn’t even confer on His prophets the right to declare war without first gaining state/sovereign power, how can it be given to the Mujahideen of today?

Maulana Maudoodi never approved of Jihad by private outfits. He had even outlawed Jihad in Kashmir in 1948 for Pakistan had infiltrated private fighters there without any formal declaration of war. Had he been alive, he certainly would not have liked JI militant leanings. It is incomprehensible that MH learnt from his 40plus years of association with Maulana Maudoodi and JI that a culture of Qital needs to be spread in Pakistan. It deserves a better future than being subjected to and degenerated to be like Afghanistan, Iraq, Syria, Labya by recourse to militancy?

Covert war against state(s) having diplomatic relations with Pakistan?

Muslims, in Anfaal 8:72, are not allowed to indulge in secret subversive activities against infidels, what to talk of Muslim governments. Maulana Maudoodi explains: “If we get into a dispute with a nation we are associated in a treaty with, and we realise that dialogue or international arbitration is not helpful in resolving the conflict or that it is bent on using force, it is legitimate for us to use force for its resolution. But this verse makes us morally bound that this use of force should come after clear and open declaration. To undertake covert armed activities, which we are not ready to admit openly, is an immorality which is not taught by Islam.”

Suicide attacks are also wrong and illegitimate from Islamic perspective for in a suicide attack, the attacker kills himself first with his own hands which is prohibited in Islam.

Muslim states responsible only for their own citizens

In this verse, it has also been mandated that Islamic state is in no way responsible for the Muslims living outside its border. Maudoodi explains: “the responsibility of the Islamic states, as per this verse, is restricted to those living inside its borders….thus Islam has uprooted the very dispute that often originates international complexities because when a country takes it upon itself to support some minorities living in other countries, it creates such anomalies that cannot be even solved by recurrent wars.”

Democratic and peaceful struggle

The situation is Pakistan is that to the extent of statute book, all laws (except the interest based bank transactions) are in consonance with traditional Islamic jurisprudence. If our system has failed to deliver it is because the laws are not being rightly followed, plaintiff and defendant lie in courts, witnesses either decline to give testimony or give wrong one, the police is corrupt, the lawyers use delaying tactics and the court officials seek bribes. There is room for improvement but the only way to remove the shortcomings and bring improvement in the government and individuals is the peaceful non-violent way comprising strategies of education, incitement, persuasion, encouragement, giving good tidings and informing/cautioning on vices. The violent strategy for that purpose leads only to disunity, injustices, anarchy and destruction.

Democracy may have its shortcomings but its benefits outnumber its drawbacks. It provides opportunity for gradual improvement. When peaceful change is possible (MMA, PTI mandate) why resort to illegal violent means?

Is coercion allowed?

 

Extremists advocate Jihad increases compliance with Islamic laws. But Muslims are not bound or entitled to force people or governments to come to the right path. Even the prophets of Allah were bound to preach and not to be dictators and force compliance. How could others be? Preaching should be done slowly, gradually, peacefully, affectionately and patiently. All the great Scholars of all Islam- Imam Abu Hanifa, Imam Malik, Imam Ahmad, Imam Shafi, Imam Bukhari etc never resorted to armed struggle against Muslim rulers who were more vicious and sinful than the rulers of today.

What is Ummah? Where is Ummah

Ummah is a spiritual concept but it is unfeasible as a political ideology. Unity is witnessed in Hajj which is a religious gathering. However when Muslims come together in UN, OPEC, OIC, ECO etc which are political or economic entities, each tries to safeguard its own interests for the ruler of each is the guardian of his nation who is accountable to/for his subjects. And when religious sects/parties cannot tolerate their rivals in other sects and in political struggle/fields and don’t unite into one, how could they argue for global Muslim ummah neglecting state boundaries. Muslims live in different countries and though they have sympathies with Muslims, every state pursues its own national interests first. Sirajul Haq as a political leader prefers his party interests and as KP finance minister is not ready to share KP benefits with other provinces. At individual level, a Muslim doesn’t let stranger “Muslim brothers” enter his house or let them construct house on his land. Can he travel to another country without a valid visa issued by the other state from the Muslim ummah? Where is ummah in this equation?
Gradual reformation?

Many Islamists who are eager and impatient to bring revolution are confusing two things: first, to desire and work for reformation; two, to be able to realise the dream. While Muslims are asked to work for bringing reformation, they are not bound to ensure it at any cost. They have to work for that and if they fail, they still will be rewarded for their sincere efforts. Forgetting this difference leads one to resort to hasty violent means for achieving objectives.

A collective system and its continuous reformation is the prerequisite for a civilised life but there is disagreement over whether reformation of society should precede that of the political system or follow it. One viewpoint argues when society and its people are reformed, governmental system will improve. The other says a competent and honest government automatically entails a transformed and honest society.

Confusion?

 

Religious parties are confused over genesis of terrorism. Terrorism can either be the work of foreigners/non Muslims or of extremists who are unhappy with the foreign policy. It cannot be two things at the same time. If it is the work of the former, there should be no reason to attribute rise of terrorism to our alliance with the west and to suggest withdrawal from the coalition or talks with them as the pre-requisite for peace in the region. And if it is committed by the extremists, foreign agencies get automatically absolved of the blame.

Even if, as they say, Pakistan’s alliance with the west is the only reason for terrorism in Pakistan, does this justify the violence perpetrated by the extremists? They are yet to openly declare the TTP’s strategy unjust and un-Islamic.

Tahir Ali

The author is an academic and a freelance columnist. He blogs at tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com

Party versus Jamaat

Party versus Jamaat
Tahir Ali September 28, 2014
http://tns.thenews.com.pk/party-versus-jamaat/#.VCw2s6zOXp8

The job of mediation has brought Sirajul Haq to the centre of mainstream politics, shown his worldview as distinct from the previous amir and exposed the fissures within the party

In the current political stalemate triggered by the Inqilab and Azadi dharnas, Jamaat-e-Islami’s Sirajul Haq, the newly elected agile amir, has taken up the role of a mediator and fire-fighter reminding of the political elder Nawabzada Nasrullah Khan. Facilitating a dialogue between the seemingly uncompromising Imran Khan and Tahirul Qadri and the government is a commendable effort has earned him goodwill among the masses. But his efforts are unlikely to succeed for several reasons.

He says he has the solution wherein every stakeholder in the conflict will get something without compromising on their demands. But there are problems here. He has not been authorised by any party in the conflict for he has no stance on certain important aspects of the crisis or hasn’t made it public even if he has.

Does Haq believe the elections were massively rigged as Imran Khan alleges? What is his position on the PM’s resignation? Does he support Khan’s strategy of removing the Khan government through street power or his call for civil disobedience? Does he accept the current crisis is a tussle between forces of status quo or change, or a fight between two viewpoints?

Without having any stand on these and other issues is tantamount to adopting a strategy and a line of action without first having formed a viewpoint on the issue. Unless one has a clear agenda and terms of references for the dialogue and has the courage to shun unwarranted humility and courtesy and neglect party interests that bar you from displeasing or taking sides with or against someone, one cannot be a successful mediator.

Haq, it seems, is in favour of accepting some demands of Khan but is convinced his strategy is wrong. While Haq has made the resignation of PM conditional with the findings of the judicial commission, he hasn’t made his stance public.

JI eyes a coalition with the PML-N in near future. It could even be an ally of the PPP. The current Jamaat is not interested in dharna politics, boycott or resignations from assemblies.

JI eyes a coalition with the PML-N in near future. It could even be an ally of the PPP in future. Khan’s calling the two big parties as corrupt and hands in glove with each other, his being soft on militancy and hard on military operation, and strategy of dharna/mob agitation has similarities with the Jamaat under the late Qazi Husain Ahmad, the former amir of JI. But the current Jamaat is not interested in dharna politics, boycott or resignations from assemblies. Yet it is not opposing Imran Khan.

Some believe JI and PTI are polls apart as far as their objectives, strategies, style and preferences are concerned and dub their coalition as a marriage of convenience. JI workers oppose Khan for his style and strategy privately, though they are reluctant to say it on record for they don’t want to forego their alliance and assembly seats and ministries for that matter.

“Jamaat’s efforts for compromise are laudable but it needs to part ways with the PTI especially after the revelations of Javed Hashmi because JI is for constitutionalism and democracy while PTI is indulging in anarchic politics. Besides, PTI is a liberal party arranging music nights in dharnas while JI is a religious party that observes Hijab day. It doesn’t want, and rightly so, to lose its ministries and assembly seats,” says a political worker wishing anonymity.

Haq, it seems, may also push the Jamaat away from its jihadi paradigm of the 1990s and the radical tendencies of its previous Amir Munawar Hasan to its original preaching, democratic, constitutional paradigm of Syed Abul Ala Maududi era. Maududi never approved of jihad by private outfits without a formal declaration of war by the state.

Even though Haq was embarrassed by Khan when his suggestion to the prime minister of recounting in ten constituencies was disowned by Khan, he can still try to save both Khan and PTI from committing political suicide and the country from economic, social and political threats and losses.

Sirajul Haq also has to decide whether JI is an Islamic movement or a political party. The demands, preferences and strategies of the two are invariably distinct and often conflicting. As an Islamic movement, the entire nation is its audience, so it cannot be a party in a political tussle. As a political party, others are its rivals and it has to take sides and compete with them for its political survival.

Though JI has failed to become a popular political/electoral force, it has had a huge influence on the society, politics and national priorities. In its endeavours to become a popular force, it lost its identity as an ideological religious movement and could not become a big party either. It is because even though Pakistanis respect its social services — JI’s Al Khidmat Foundation is doing commendable work for the temporarily displaced persons in KP — they are not ready to support it as a political party.

Tahir Ali
The author is an academic and a freelance columnist. He blogs at tahirkatlang.wordpress.com and can be reached at tahir_katlang@yahoo.com.
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ORIGINAL TEXT OF THE ARTICLE SENT TO THE NEWS

Mediators in plenty but Confusion galore
Or Appeasement galore

By Tahir Ali

The current political stalemate triggered by the Inqilab and Azadi Dharnas would have long been solved by now had the parties/politicians, including Jamat-e-Islami (JI) and its Amir Sirajul Haq, who are mediating between the federal government of Prime Minister Nawaz Sharif and Imran Khan and Tahirul Qadri, preferred national interests over their political concerns and united the nation against the wrongdoers.

Politics is a game of possibilities and an endeavour to gain power. An ally in politics today could be a rival tomorrow. It is not clear who will be the ultimate beneficiary or loser of the crisis but every party/leader hopes of filling the vacuum created by the failure of one party in the conflict or the other. JI too, like other political parties, is entitled thus to hope for the best. When all –government, political-religious parties, media and other stakeholders- are only doing what is beneficial to them, JI current stance seems ambiguous but realistic.

It is tragic there is no fair/bold mediator in the country these days who could call a spade a spade. Mr Haq, the newly elected agile Amir, has taken up the role of mediator and fire-fighter like Nawabzada Nasrullah Khan. Facilitating a dialogue between the seemingly uncompromising Imran Khan (IK) and Tahirul Qadri and the government is a commendable effort which has earned him goodwill among the masses but his effort are unlikely to succeed for several reasons.

He says he has the solution wherein every stakeholder in the conflict will be given a face-saving without compromising on his demands. But there are problems here. He has not been authorised by any party in the conflict for he has no stance on certain important aspects of the crisis or hasn’t made it public if he has any.

In its present shape IK and Pakistan Tehreek-e -Insaf (PTI) both represent a viewpoint and a strategy. The nation needs guidance and clear-cut stand on some issues. Is IK correct in both stand and strategy? If no, he must be opposed and the government supported. If yes, he must be supported and the government opposed. Certain politicians, including Mr Haq, are ambiguous in their stances for they don’t want to annoy one or the other player in the conflict. But though it is bad to have a wrong stand, it is worse to have none either.

Mr Haq hasn’t given his viewpoint on the issue and extent of rigging in election. Does he believe the elections were massively rigged as IK alleges or vice versa? Were the election commission, caretaker governments, returning officers and higher judiciary, Nawaz Sharif, media houses etc involved in rigging or is IK wrong? What is his position on PM resignation? Is IK’s policy/strategy of removing the NS government through street power or his call for civil disobedience, asking for non-payment of taxes and services’ bills correct or wrong or right? Does he accept the current crisis is a tussle between forces of statusquo or change, as IK says, or a fight between two viewpoints: one represented by earlier Taliban and now IK and Qadri –that state institutions are incapable/corrupt so they need to be changed with might (gun in Taliban’s strategy and mob agitation in IK and Qadri strategy) – and two, that this strategy is flawed, will entail chaos and that change should/can be brought only through constitutional and democratic means? He says dialogue is the only solution but what if one side doesn’t believe in it (IK says I won’t wrap up the dharna unless PM Nawaz resigns)? Is it right to equate and treat at par the state and non-state actors both during talks with Taliban and now in Dharna imbroglio as was done by JI? Is it right to remain silent when non-state actors violate law and their commitments and criticise the government when it arrests the violators of law and attackers on parliament? Is it just to say that arrests by government harm the dialogue process but the dialogue is never threatened when the other side attacks the state installations and security personnel? Can a man be an accuser and judge simultaneously? Can someone be condemned or removed merely on an allegation? Does he accept IK’s take on total collapse of state institutions? Does he accept or doubt the London plan or that local/ foreign hands are behind the dharnas? Also, how will change and reform occur –through constitutional means of votes and parliament legislation or by extra-constitutional methods of mob power or the ‘third umpire’? What is to be done if talks and dialogue fail? Shouldn’t the parties collectively oppose the side which is bent on an anti-democratic/extra constitutional agenda and strategy? Is it right to use religion for politics? Do good ends justify bad means or means must also be fair?

Without having any stands on these and other issues is tantamount to adopting a strategy and a line of action without first having formed a viewpoint on an issue or putting the cart ahead of a bullock. Unless one has a clear agenda on, and terms of references for, the dialogue and has the courage to shun unwarranted humility and courtesy and neglect party interests that bar you from displeasing or taking sides with or against someone, one cannot be a successful mediator.
.
At present, political expediency is being preferred over demands of national solidarity and constitutionalism. The nation just cannot endure the anarchy, political instability and the constitutional depravity which is at hand if the confrontation lingers on. Those who believe in mob justice and invite towards hatred, lawlessness and violation of laws, even if for good purposes, are promoting chaos. They need to be exposed and opposed.

Mr Haq, it seems, is for accepting some demands of IK but thinks, prima facie, his strategy is wrong. He is against his demand of resignation of PM Nawaz Sharif this is why he has conditioned the resignation of PM with findings of the judicial commission. He however hasn’t made his stance public.

JI eyes a coalition with the PML-N in near future. It could be even partner of PPP in future if one goes by his intimacy with Rehman Malik. Hence

IK’s opinion (of dubbing the two big parties as corrupt and hands in glue with each other and being soft on militancy and hard on military operation) and strategy (of Dharna/mob agitation) has similarities with the JI, especially with that of the Late Qazi Husain Ahmad -ex Amir of JI but JI is not with him for JI seems no more interested in dharna politics, boycott or resignations from elections and assemblies but it is opposing him neither. Some believe JI and PTI are polls apart on their objectives, strategies, style and preferences and dub their coalition as a marriage of convenience. JI workers oppose IK for his style and strategy privately though they are reluctant to say it on record for it doesn’t want to forego its alliance and assembly seats and ministries for that matter.

“JI efforts for compromise are laudable but it needs to part ways with PTI especially after the revelations of Javed Hashmi because JI is for constitutionalism and democracy while PTI is indulging in anarchic politics. Besides, PTI is a liberal party arranging music nights in dharnas while JI is a religious party that observe Hejab day. But perhaps it doesn’t want, and rightly so, to lose its ministries and assembly seats and wants status quo to continue” says a political worker wishing anonymity.

Mr Haq, it seems, may also push JI away from its Jihadi paradigm of the 1990s and the radical tendencies of its previous Amir Munawar Hasan to its original preaching/democratic/constitutional paradigm of Syed Abul Ala Maudoodi era who never approved of Jihad by private outfits without formal declaration of war by the state.

Even though Mr Haq was embarrassed by IK when his suggestion to NS of recounting in ten constituencies was disowned by IK, he can still be effective vis-à-vis IK and he should try to save IK and PTI from committing political suicide and the country from economic, social and political threats and losses. But for this a jirga of all opposition parties, religious scholars, retired judges, generals, journalists, civil society etc should be formed. It should immediately listen to both parties and contemplate over solution in its confidential sessions. Then it should take neutral and rightful decisions. It should ask the parties to behave and if any side continues with its intransigence, it should unite the entire nation against it.

Mr Haq also has to decide whether JI is an Islamic movement or a political party. The demands, preferences and strategies of the two are invariably distinct and often conflicting. As an Islamic movement, the entire nation is its audience, so it cannot be a party in a political tussle. As a political party, others are its rivals and it has to take sides and compete with them its political survival.

Though JI has failed to become a popular political/electoral force, it has had influenced our society, politics and national priorities. In its endeavours to become to a popular force, it lost its identity as an ideological religious movement but couldn’t become a big party either. It is because even though Pakistanis respect its social services -JI’s Alkhidmat Foundation is doing commendable work for the temporarily displaced persons in KP- but aren’t ready to support it as a political party. It is because there is no room for politics based on religion especially after the enactment and enforcement of the 1973 constitution.

KP Development budget 2014-15

No change in sight

Will the KP government be able to meet ambitious development targets set in the budget?

 
No change in sight
 
The Khyber Pakhtunkhwa government presented its budget for 2014-15 with an outlay of Rs404.8 billion last week. The Rs139.8 billion annual development programme is 20 per cent higher than the current year. It also includes Rs39 billion foreign component of which 79 per cent are grants.

KP Finance Minister Sirajul Haq says the province has abundant human and natural resources but its population is living under poverty and backwardness due unfair distribution of resources and lack of good governance.

Major revenue receipts include Rs227.12 billion federal tax assignments, Rs12 billion net hydel profit plus Rs32.27 billion as NHP arrears, Rs29.26 billion oil/gas royalty, Rs27.29 billion war on terror grant, Rs35.35 billion as foreign assistance besides some others sources.

KP’s own revenue receipts estimated at Rs29 billion (up by 70 per cent against the current year) include Rs19.45 billion tax receipts and non-tax receipts of Rs9.3 billion. Rs12 billion as GST on services which rose by 100 per cent is inclusive of tax receipts. The province also earns Rs2.85 billion from own power plants. Current expenditure (welfare and administrative) will be Rs265 billion.

The government’s development priorities are right, people say, but they doubt it will be able to meet its defined goals. Our successive governments have failed to create jobs thus leaving Pakhtuns searching for even menial jobs in other provinces or abroad, they argue. Most of the development funds for the outgoing year largely remain unutilised, claims an industrialist.

Various hydel and alternate energy projects are being launched — Rs7 billion have been allocated to construct 350 small dams, while 400 megawatts of electricity will be produced through gas whose cheap energy will be given to industries.

The public-private partnership act has been approved. The private sector would be involved in the construction and maintenance of public sector development projects. New industrial zones will be established but there is no plan for the revival of the sick industrial clusters like Gadoon Industrial estate.

Various hydel and alternate energy projects are being launched — Rs7 billion have been allocated to construct 350 small dams, while 400 megawatts of electricity will be produced through gas whose cheap energy will be given to industries.

Zahidullah Shinwari, the president of the KP Chamber of Commerce and Industry, terms the budget a status-quo budget devoid of any vision and reform agenda. “KP is beset with flight of capital, rising unemployment, terrorism and energy shortage. Joblessness is on the rise — there is 14.8 per cent unemployment in Khyber Pakhtunkhwa against around 9.5 per cent at national level.”

“Emergency steps were needed for economic growth, industrial revival, infrastructure development, energy supply, revival of sick industrial units and improvement in law and order, but there is no proper roadmap. The government has failed to give new mineral, industrial, hydel, oil/gas and tourism policies reflective of its change agenda,” he said.

There is contradiction in the figures. The finance minister said the current ADP has 611 on going and 378 new projects of which 209 will be completed this fiscal. The remaining and ongoing project are therefore 780. But he said the next budget will have 1251 projects including 611 ongoing and 540 new projects.

In education sector, the government will upgrade schools, establish IT laboratories in high schools, provide furniture to 2300 schools, provide sports facilities in 2400 schools, provide scholarships to talented students and offer free education to special persons in all colleges of the province.

Agriculture is the mainstay of livelihood for over 70 per cent of KP people, acknowledges the minister, but for 46 projects, only Rs1.58 billion have been allocated. While the allocation has been marginally increased, it has in fact come down as percentage to the ADP — while the current year’s allocation was 1.8 per cent of local ADP, the new apportionment is 1.5 per cent.

In Rs39 billion foreign component of ADP, education again was the major beneficiary with Rs11.7 billion, followed by Rs7.6 billion for roads for five projects but agriculture gets only Rs0.8 billion, energy Rs2.6 billion and industries Rs1.6 billion.

The poverty and inability of farmers to use enough quality inputs to raise their produce is the biggest hitch, the minister says, but he comes up with only loans on easy terms for them.

The PTI fans and even some ministers are taking pride in ‘a record increase’ in education spending to Rs111 billion but critics say most of the allocation (over Rs80 billion) comprises current budget which is but natural for being the biggest employees-wise department of the province.

The detailed expenditure report for the current year also reveals that vital social and economic sectors of the ADP like social welfare, education, agriculture, energy/power and industries had been allocated Rs0.6 billion, Rs24 billion, Rs1.53 billion, Rs2.2 billion and Rs4.4 billion respectively, but actual utilisation remained at Rs.2 billion, Rs3.72 billion, Rs0.63 billion, Rs0.65 billion and Rs1 billion in this fiscal.

In a bid to increase KP’s own revenue receipts, the government intends to raise the ratio of provincial taxes and fees on stamp duty, professionals and professional institutions, business establishments, agriculture income and salaries. The rise in taxes/fees is expected to hit the consumers ultimately for it will be passed on to them. Strangely, a PTI-led government is to tax educational institutions including medical, engineering and law colleges.

As per the Finance Bill 2014-15, an annual tax of Rs330 will be levied on a person in any profession and trade who earns between Rs10,000-Rs20,000. While a person earning between Rs200,000-Rs500,000 will pay tax of Rs10,000.

The employees of grade 1-5 have been exempted from the tax and the minimum professional tax threshold has been increased from Rs6000/pm to Rs10000 a month which, the finance minister said, will provide relief to low income class. But does the assertion hold any ground on the face of the fact that minimum monthly pay has been already fixed at Rs12000/pm.

Twelve categories are suggested for urban immovable property (UIP) tax. For technical education, Rs3.7 billion have been allocated and a technical university will be established. Rs2.7 billion have been earmarked to give interest-free loans of Rs50,000-200,000 to jobless youth on their personal guarantee.

The government proposed ‘several austerity measures’ to bring down expenditure. No foreign treatment/training, no new cars and no posts to be allowed unless approved by the chief minister.

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ORIGINAL TEXT OF THE ARTICLE AS IT WAS SENT TO THE NEWS

KP budget 2014-15

By Tahir Ali

The Pakistan Tehreek-e-Insaf-led Khyber Pakhtunkhwa government presented its balanced budget for 2014-15 with an outlay of Rs404.8bn last week.

The Rs139.8bn annual development programme is 20 per cent higher than the current year. It also includes Rs39bn foreign component of which 79 % are grants.

The KP finance minister Sirajul Haq says KP has abundant human and natural resources but its population is living under poverty and backwardness for unfair distribution of resources, flawed planning, joblessness, illiteracy, corruption, nepotism, weak accountability system and lack of good governance. He pledged making KP free of social, political and economic exploitation.

Major revenue receipts include Rs227.12bn federal tax assignments, Rs12bn net hydel profit plus Rs32.27bn as NHP arrears, Rs29.26bn oil/gas royalty, Rs27.29bn war on terror grant Rs35.35bn as foreign assistance besides some others sources.

KP’s own revenue receipts estimated at Rs29bn (up by 70 per cent against the current year) include Rs19.45bn tax receipts and non tax receipts of Rs9.3bn. Rs12bn as GST on services which rose by 100 per cent is inclusive of tax receipts. The province also earns Rs2.85bn from own power plants.

Current expenditure (welfare and administrative) will be Rs265bn. It needs to be checked or it will in future restrict room for development portfolio.

The government’s development priorities are right, people say, but they doubt it will be able to meet its defined goals. Our successive governments have failed to create jobs thus leaving Pakhtuns searching for even menial jobs in other provinces or abroad, they argue.

Most of the development funds for the outgoing year largely remains unutilised, claims an industrialist.

The public private partnership act has been approved. The private sector would be involved in the construction and maintenance of public sector development projects.

New industrial zones to be established but there is no plan for the revival of the sick industrial clusters like Gadoon estate.

Various hydel and alternate energy projects being launched. Rs7bn have been allocated to construct 350 small dams. 400 megawatts of electricity will be produced through gas whose cheap energy will be given to industries.

To bring down poverty and accountability, the government has promulgated the right to information law and established a commission for access to information, access to services’ commission and conflict of interest commission, ihtesab commission, a complaint cell in CM secretariat. And a public procurement regulatory authority established to make the procurement system of hiring of services, goods and construction transparent and corruption free and introduced the market rate system instead of the composite scheduled rates to ensure transparency in development schemes. .

Zahidullah Shinwari, the president of the KP chamber of commerce and industry terms the budget a status-quo budget devoid of any vision and reform agenda.

“KP is beset with flight of capital, rising unemployment, terrorism and energy shortage. Joblessness is on the rise –there is 14.8 percent unemployment in Khyber Pakhtunkhwa against around 9.5 percent at national level. Emergency steps were needed for economic growth, industrial revival, infrastructure development, energy supply, revival of sick industrial units, improvement in law and order, focus on technical and IT education but there is no proper roadmap for the areas. The government has failed to give a new mineral, industrial, hydel, oilg/gas and tourism policies reflective of its change agenda,” he said.

There is contradiction in the figures. The finance minister said the current ADP has 611 on going and 378 new projects of which 209 will be completed this fiscal. The remaining and ongoing project are therefore 780. But he said the next budget will have 1251 projects including 611 ongoing and 540 new projects.

In education sector, the government will upgrade schools, establish IT laboratories in high schools, provide furniture to 2300 schools, provide sports facilities in 2400 schools, provide scholarships to talented students and offer free education to special persons in all colleges of the province.

In Rs100bn provincial ADP, Education got Rs15bn but important economic sectors have been allocated paltry sums: Rs3.4bn for power sector against Rs1.4bn in current year, Rs4.7bn against Rs3.28bn for irrigation and agriculture Rs1.58bn against Rs1.53bn in current year.

Agriculture is the mainstay of livelihood for over 70 per cent of KP people, acknowledges the minister, but for 46 projects, only Rs1.58bnn have been allocated. While the allocation has been marginally increased, it has in fact come down as percentage to the ADP – while the current year’s allocation was 1.8 per cent of local ADP, the new apportionment is 1.5 per cent.

In Rs39bnforeign component of ADP, education again was the major beneficiary Rs11.7bn, followed by Rs7.6bn for roads for five projects but agriculture gets only Rs0.8bn, energy Rs2.6bn and industries Rs1.6bn.

The poverty and inability of farmers to use enough quality inputs to raise their produce is the biggest hitch, the minister says, but he comes up with only loans on easy terms for them.

The PTI fans and even some ministers are taking pride in ‘a record increase’ in education spending to Rs111bn but critics say most of the allocation (over Rs80bn) comprises current budget which is but natural for being the biggest employees-wise department of the province.

The detailed expenditure report for the current year also reveals that vital social and economic sectors of the ADP like social welfare, education, agriculture, energy/power and industries had been allocated Rs0.6bn, Rs24bn, Rs1.53bn, Rs2.2bn and Rs4.4bn respectively but actual utilisation remained at Rs.2bn, Rs3.72bn, Rs0.63bn, Rs0.65bn and Rs1bn could be utilised in this fiscal.

In a bid to increase KP own revenue receipts, the government intends to raise the ratio of provincial taxes and fees on stamp duty, professionals and professional institutions, business establishments, agriculture income and salaries. The rise in taxes/fees is expected to hit the consumers ultimately for it will be passed on to them. Strangely, a PTI-led government is to tax educational institutions including medical, engineering and law colleges.

As per the Finance Bill 2014-15, an annual tax of Rs330 will be levied on a person in any profession and trade who earns between Rs10,000-Rs20,000. While a person earning between Rs200,000-Rs500,000 will pay tax of Rs10,000. There are such slabs.

The employees of grade 1-5 have been exempted from the tax and the minimum professional tax threshold has been increased from Rs6000/pm to Rs10000 a month which, the finance minister said, will provide relief to low income class but does the assertion hold any ground on the face of the fact that minimum monthly pay has been already fixed at Rs12000/pm.

Twelve categories are suggested for urban immovable property (UIP) tax. An owner of upto 5 marlas house (other than self-occupied) in category A, B and C will pay Rs1000, Rs 900 and Rs750 in UIP respectively. Owners of over 5 marlas will pay UIP tax of Rs1700, Rs1600 and Rs1500, owners of 10 marlas will pay Rs2200, Rs2100 and Rs2000, owners of 15 marlas house will deposit Rs3300, Rs3200, and Rs3000 while those with 18-20 marlas houses and flats will pay UIP tax of Rs10000, Rs9000 and Rs8000 in the three categories respectively. Similarly other eight categories have different tax slabs for the immovable properties.

For technical education Rs3.7bn have been allocated and a technical University will be established. Rs2.7bn have been earmarked to give interest free loans of Rs50,000-200,000 to jobless youth on their personal guarantee.

The mineral sector could be used for poverty alleviation but only Rs0.62cbn have been allotted to it in the ADP.

The government intends to set up stock exchange in Peshawar to support the progress of industry and trade sectors.

The government proposed ‘several austerity measures’ to bring down expenditure. No foreign treatment/training, no new cars and no posts to be allowed unless approved by CM. But he didn’t specify what happened to similar measures in the current budget. The minister said the government has formed committees for monetization and economy which are working with far reaching consequences, though he failed to identify any.

The construction of houses for officials and ministers on 20 marlas and 110 per cent raise in salaries of minister, advisors etc however is being resented.

Rs7.9bn has been allocated for a pro-poor initiative under which various welfare programs, such as health insurance, long-term loan for development of industries, and provincial youth technical education scheme etc would be launched. Rs6bn more allocated for a special relief package program for giving subsidized edible items to the poor.

The education budget was Rs13.87bn in current fiscal while this year it will be Rs14.31bn for the next year.

 

 

Schools under watch

Schools under watch

 http://tns.thenews.com.pk/schools-watch-education-monitoring-units-kpk/#.U1wh4KzOXp8

Will the Independent Monitoring Unit help improve attendance and performance of teachers and education administrators in KPK?

Schools under watch
Anything but a school.

The Khyber-Pakhtunkhwa government has launched an Independent Monitoring Unit (IMU) to improve attendance and performance of teachers and education administrators in the province. The IMU has been established under a three-year project funded by the UK’s Department for International Development. Rs500 million have been allocated for the initiative this year and more funds will be set aside for it in the next budget(s). The project will be extended if found useful after a third-party verification. Rs100 million have also been earmarked for establishing a third-party monitoring mechanism.

Muhammad Atif Khan, Provincial Minister for Elementary and Secondary Education (E&SE) Department, says 475 IMU monitors — 303 men and 172 women — have been appointed on merit for boys and girls schools respectively. They receive a fixed pay of Rs30,000 a month. Male monitors have been given motorcycles with Rs10,000 fuel allowance.

Each KP district has been divided in groups, each consisting of up to 60 schools and every monitor is responsible for visiting all the schools in his group. He/she has to visit a school at least once a month.

On the terms of references (ToRs) and standard operating procedure (SoP) of monitors, the minister says they are basically real-time data collectors and transmitters. “They have been trained for the purpose. They will collect, physically verify and send immediately data on the attendance of teachers, enrolment/dropout rate of students, needs and deficiencies of teachers and other school paraphernalia etc.”

The monitors will also collect data on the inspection of officers to schools, the distribution of free textbooks, stipends to the female students and the parents-teachers’ council (PTC) and other school funds. He says monitors have been given smart-phones with a proper format for feeding data and a general packet radio system (GPRS) to collect and transmit real-time data of/from the concerned schools to the IMU head office in Peshawar.

Asked what measures have been taken to guard against the misuse of powers by monitors, Khan says, “The monitors have been trained to be polite to principals/teachers, not to indulge in reasoning and avoid meddling in the teaching learning process. Their performance will also be monitored and action will be taken if any genuine complaints come to surface against them. The IMU is independent of the department’s control. They have to submit data immediately from the school they visit. This has been done to save the system from data/record-tampering.”

Lack of basic facilities at schools is a big problem. Over 20 per cent of the functional public schools in KP still have no boundary walls, 30 per cent no water supply, 42 per cent no electricity and 16 per cent no toilets facilities.

The KP Chief Minister, Pervez Khattak, recently issued directives of handing over the monitoring of all hospitals and basic health units to the IMU. But the system has been put in place in the education department only. The IMU has been empowered to monitor only schools in the public sector while education offices and private schools are still out of its ambit.

It is hoped the IMU will help pinpoint “ghost schools and proxy teachers” (the IMU, as reported, has detected 12 proxy teachers, four women among them, in government schools in Buner district recently), improve teachers’ attendance and make it easy/possible to take action against the corrupt and negligent elements in the department.

Most of the principals and head-masters of the E&SE Department support the initiative. They say teachers’ attendance and punctuality have improved significantly ever-since the launch of the IMU.

Mumtazuddin, a principal of a government higher secondary school, is all praise for the IMU. He says the IMU is a sort of an external counter-check upon the internal supervision system of the department. External or a third-party check, he says, is done everywhere in the world. “Officers fail to visit schools even in years. With teachers and internal monitors (administrative officers) mostly shirking responsibilities, the IMU is the need of the hour,” he says.

“Intra-district shuffling of monitors is being carried out every month to prevent the problems/dangers of familiarity/rapprochement between teachers and monitors. These dangers could be further minimised by inter-district shifting of monitors,” according to another principal.

Tahir Ali2

Some teachers support the move: “One of the biggest problems is the flawed monitoring system. Exceptions apart, our departmental monitoring system is too politicised, powerless and under-funded. One hopes the IMU will be kept safe from political interference, corruption, and data-delaying/tampering for whatever reasons. Much will depend also on whether its recommendations will be executed,” a teacher says.

But some term it ‘an unwarranted and inapt’ move that would ultimately bring little/no change. They say schools and teachers are monitored by head masters, and inspected by cluster heads, district education officers, directors, local bodies members, national and provincial assemblies’ members and chairman and members of the PTCs.

“There was no need to establish the IMU. Rather, the government should have strengthened/empowered the internal monitoring system. Schools should be left to the district education officers. Principals and officers should be empowered and political intervention in appointments and postings should be eliminated. Good administrators could do wonders,” says a teacher.

“Principals and administrators would also definitely give good results if facilities like smart-phones with GPRS connection and powers are provided to them and they are also made to report their inspection report immediately. Biometric attendance system at schools can also improve teachers’ punctuality. But teachers’ performance also needs to be improved. Principals should be explicitly authorised to hire new teachers from PTC or other school funds,” he argues.

Another teacher complains that earlier principals/headmasters and the district officers used to report on deficiencies and requirements of teachers, chairs, desks, books and other basic facilities regularly but these were scarcely fulfilled. Now monitors do the same, but will the government act upon their reports/recommendations? Khan responds the government will ensure speedy action on their reports and recommendations concerning administrative and financial matters and will allocate resources.

Khan says: “Rather it is a quest for excellence. Why would one have gone for this if the earlier internal monitoring system had been successful during the last 65 years? Our history proves and no one can contest that it has failed to deliver and that a change was needed.”

Another teacher, wishing anonymity, says: “The monitors visit a school once or twice a month. What if a teacher, who is otherwise punctual and dutiful, is on-leave or late on the monitor’s arrival date(s). Won’t that cause a negative and wrong perception about him in the IMU system?” He adds: “Educational monitoring is too technical a job to be left to inexperienced monitors. This is bound to fail.”

The KP E&SE Department possesses over 168000 employees with 133750 sanctioned and 119274 functional teachers who teach 3.9 million students in 28472 total and 27975 functional government primary, middle, high, and higher secondary schools.

It means a monitor will check around 250-280 teachers and 58-60 schools. The monitor-employee ratio will be 1:350 if education offices also come under their oversight.

Besides weak monitoring mechanism, crowded classrooms, indifference of teachers and administrators and political interference, lack of basic facilities at schools is a big problem. Over 20 per cent of the functional public schools in KP still have no boundary walls, 30 per cent no water supply, 42 per cent no electricity and 16 per cent no toilets facilities.

Tahir Ali

tahir ali
The author is an academic and a freelance columnist interested in Khyber Pakhtunkhwa’s politics, peace, education and economy. He may be reached at tahir_katlang@yahoo.com.
…………………
Original text of the article.
Impartial School Monitors
Or Independent Monitoring Unit
By Tahir Ali
The Pakistan Tehrik-e-Insaf-led Khyber Pakhtunkhwa government has launched the Independent Monitoring Unit (IMU) to improve attendance and performance of teachers and education administrators in the province.
The IMU has been established under a three years project funded by the UK’s Department for International Development. Rs500mn have been allocated for the initiative this year and more funds will be set aside for it in the next budget (s). The project will be extended if found useful after third party verification. Rs100mn have also been earmarked for establishing a third party monitoring mechanism.
Muhammad Atif Khan, provincial minister for Elementary and Secondary Education (E&SE) department, says 475 IMU monitors -303 male and 172 female –have been appointed on merit for boys and girls schools respectively. They receive a fixed pay of Rs30000/pm. Male monitors have been given motorcycles with Rs10000 fuel allowance while female the latter.
Each KP district has been divided in groups –each consisting of up to 60 schools and every monitor is responsible for visiting all the schools in his group. He/she has to visit a school at least once a month.
About a question on the terms of references (ToRs) and standard operating procedure (SoP) of monitors and whether they could monitor the teaching-learning process, he said they are basically real-time data collectors and transmitters. “They have been trained for the purpose. They will collect, physically verify and send immediately data on the attendance of teachers, enrolment/dropout rate of students, needs and deficiencies of teachers and other school paraphernalia etc,” he said.
Monitors will also collect data on the inspection of officers to schools, the distribution of free textbooks, stipends to the female students and on the parents-teachers’ council (PTC) and other school funds.
For this purpose, he said, monitors have been given smart-phones with a proper format for feeding data and a general packet radio system (GPRS) to collect and transmit real-time data of/from the concerned schools to the IMU head-office in Peshawar.
Asked what measures have been taken to guard against the misuse of powers by monitors, Khan said. “Monitors have been trained to be polite to principals/teachers, not to indulge in reasoning or misbehaviour with them and avoid meddling in the teaching learning process. Their performance will also be monitored and action will be taken if any genuine complaints come to surface against them. The IMU is independent of department’s control. They have to submit data immediately from the school they visit. This has been done to save the system from data/record-tampering.”
KP chief minister Pervez Khattak recently issued directives of handing over the monitoring of all hospitals and basic health units to IMU. But the system has been put in place in the education department only partially: It has been empowered to monitor only schools in the public sector while education offices and private schools are still out of its ambit.
It is hoped IMU will help pinpoint “ghost schools and proxy teachers” (The IMU, as reported, has detected 12 proxy teachers, four women among them, in government schools in Buner district recently), improve teachers’ attendance and make it easy/possible to take action against the corrupt and negligent elements in the department.
Most of the principals and head-masters of the E&SE department support the initiative. They say teachers’ attendance and punctuality have improved significantly ever-since the launch of IMU.
Mumtazuddin, a principal of a government higher secondary school, was all praise for the IMU. He said IMU was a sort of an external counter-check upon the internal supervision system of the department. External or third-party check, he said, is done everywhere and is vital for bringing improvement.
“Officers fail to visit schools even in years. With teachers and internal monitors (administrative officers) mostly shirking responsibilities, IMU –an external monitoring system –was the need of the hour,” he said.
“Intra-district shuffling of monitors is being carried out every month to protect against the problems/dangers of familiarity/rapprochement between teachers and monitors. These dangers could be further minimized by inter-district shifting of monitors,” according to another principal.
Some teachers support the move: “One of the biggest problems is the flawed monitoring system. Exceptions apart, our departmental monitoring system is too politicized, powerless, underfunded, busy in file-work or lacklustre to properly monitor the schools under their jurisdiction. One hopes the IMU will be kept safe from political interference, corruption, and data-delaying/tampering for whatever reasons. Much will depend also on whether its recommendations will be impartially executed,” a teacher said.
But some oppose it terming it as ‘an unwarranted and inapt’ move that would ultimately bring little/no change. They say schools and teachers are monitored by head masters, and inspected by cluster heads, district education officers, directors, local bodies members, national and provincial assemblies’ members and chairman and members of the PTCs.
“There was no need to establish the IMU. Rather, the government should have strengthened/empowered the internal monitoring system. Schools should be left to the district education officers. Principals and officers should be empowered and political intervention in appointments and postings should be eliminated. Good administrators, like Mushtaq Ahmad, the ex-DEO Mardan, who comprehensively inspected all the schools of the district within a short span of three months, could do wonders,” said a teacher.
“Principals and administrators would also definitely give good results if facilities like smart-phones with GPRS connection and powers are provided to them and they are also made to report their inspection report immediately. Biometric attendance system at schools can also improve teachers’ punctuality. But teachers’ competencies also need to be improved. Principals should be explicitly authorized to hire new teachers from PTC or other school funds,” he argued.
Another teacher said that earlier principals/headmasters and the district officers kept reporting the deficiencies and requirements on teachers, chairs, desks, books and other basic facilities regularly but these are scarcely fulfilled. Now monitors do the same but will the government act upon their reports/recommendations and fulfil the deficiencies? Khan responded the government will ensure speedy action on their reports and recommendations concerning administrative and financial matters and will allocate resources.
When asked whether the step/body was tantamount to a distrust on the existing monitoring mechanism and shouldn’t the age-old system have been reformed/strengthened rather than establishing a new system, Khan said: “Rather it is a quest for excellence. And why would one have gone for this if the earlier internal monitoring system had been successful during the last 65 years? Our history proves and no one can contest that it has failed to deliver and that a change was needed.”
Another teacher, wishing anonymity, said: “Monitors visit a school once or twice a month. Now what if a teacher who is otherwise punctual and dutiful is on-leave or late on the monitor’s arrival date(s). Won’t that cause a negative and wrong perception about him in the IMU system?”
“PTI has rewarded the youth with jobs as monitors. But educational monitoring is too difficult and technical a job to be left to inexperienced fellows. This is bound to fail. It will, however, create hatred for PTI amongst teachers as disputes surface later.”
The KP E&SE department possesses over 168000 employees with 133750 sanctioned and 119274 functional teachers who teach 3.9mn students in 28472 total but 27975 functional Government Primary, middle, high, and higher secondary schools.
It means a monitor will check around 250-280 teachers and 58-60 schools. The monitor-employee ratio will be 1:350 once education offices also come under their oversight, something impossible.
Experts say weak monitoring mechanism, teachers’ absenteeism, crowded classrooms, indifference of teachers and administrators, political interference and schools sans facilities, etc are some of the problems facing education in the province.
Distressingly, 20 per cent of the functional public schools still have no boundary walls, 30 per cent no water supply, 42 per cent no electricity and 16 per cent no toilets facilities. As for other facilities like library, computer and science laboratory, the report says, only 1205, 254 and 1152 off the 3092 male and 451, 154 and 561of the 1810 girls middle to higher schools have these facilities respectively. The rest have no such facilities and so are the GPSs.

English medium education in KP

A medium of change
Tahir Ali
February 2, 2014

http://tns.thenews.com.pk/medium-change/#comment-4938

Pashto, Urdu, Arabic and now English.

Will the changeover from Urdu/Pashto to English-medium schooling in KP take the intended course?

The Pakistan Tehreek-e-Insaf-led Khyber Pakhtunkhwa government is going to introduce English-medium schooling and a uniform curriculum in all the public sector schools from the upcoming academic session. The shift from Urdu/Pashto medium to English-medium textbooks will be completed in several phases. In the first stage commencing from this April, the students of grade one, besides English, will also study Mathematics and General Knowledge in English. With the promotion of these students to grade two, English-medium textbooks/education will also move up the ladder, if not earlier. The process will take about four to five years to reach up to secondary level.
Official sources say the government is fully prepared for the shift. “First, 400 master trainers were trained who are now busy training primary school teachers for grade one. The process will continue till mid-March and 36000 teachers will be trained this year. One teacher from each primary school will be guided on the new textbooks in ten-day workshops. For more classes later, more master trainers will be trained who would then train all the 120000 teachers in KP,” says an official privy to the process.
He says the government has prepared/printed textbooks and these will be provided well before the start of the session.
Teachers and parents say English medium education was long overdue. It will bring public sector schools at par with their private counterparts which have seen a mushroom growth in recent years. In the absence or shortage of quality English medium government schools, parents go for private schools which are increasingly getting costlier and unaffordable, they argue.
Naming them Centennial model high schools, the government had earlier converted a few government high schools to English medium status throughout the province. These schools proved a great success and have gained parents’ confidence.
The PTI activists say it will help end the decade-old class-based education, bring a uniform curriculum, remove disparities between the education standards in urban and rural areas, ensure equal opportunities for competition and progress to both the rich and the poor and will augment enrolment in government schools.
Nevertheless, changeover from Urdu/Pashto to English-medium schooling is, however, easier said than done. It is likely to bring several problems for both the students and teachers overwhelmed by an English-phobia of an extreme kind. But nothing is impossible for a resolute mind and hardworking administration. Though the government seems conscious of the gigantic challenges lying ahead, some precautions must be made.

Too ambitious for schools with no infrastructure.
Planners will not only have to select and train qualified and competent master trainers and teachers in the later stages, they also will have to prepare/supply books in time and a permanent monitoring mechanism will also have to be developed.
“We need hardworking and proficient master trainers and teachers to be able to teach maths and science in English. Without qualified and committed trainers and teachers and a robust oversight mechanism and competent monitors, the move will come to nothing. One hopes the government will be able to publish/provide textbooks in time and will induct, train and provide competent teachers for this purpose,” says Zubair Ahmad, an educationist.
“Training of teachers continues province-wide. To make the process successful, the concerned officials should ensure that a trainee teacher nearing his retirement or likely to be promoted in near future is not selected. Or at least two teachers should be trained for a class,” says a teacher.
“Some of the trainee primary teachers can hardly speak a simple sentence in English for grade one. The trainee teachers must be young, energetic, qualified (preferably graduate) and must be selected on merit without any interference from teachers’ union and politicians,” says a master trainer. “Also, primary teachers whose promotion to high schools is due shortly must never be considered for training as their departure would deprive their erstwhile schools of a teacher trained for grade one while his training would be of no use in high schools. The government should also plan and ensure follow-up activities so that teachers continue to teach to the class they were trained for,” says the trainer.
“Almost all the teachers at my centre are young. They take keen interest in the training. They are happy that English medium textbooks will improve enrolment and prospects of their students and augment their own prestige,” says another master trainer.
English-medium education is being started from grade one (Awal Aala). It means two preceding classes — the preparatory class (called Awal Adna locally) and the other called Kachi have been left out, says a teacher, Shafiq Khan. The KP government, however, recently announced playgroup classes will be started in public schools from the upcoming session.
Most developed countries have uniform system of education. But different curricula in the public and private sectors and religious madaris (seminaries) have sharply divided Pakistan. A modern/uniform curriculum is necessary to strengthen national unity and promote moderation and tolerance in the country. The PTI, in its 6-points education policy, too had promised a uniform education system if voted to power.
It requires huge funds, time, personnel, incessant work and cooperation from all the private schools and religious seminaries to have a uniform curriculum province-wide. So, the PTI has decided to bring uniform curriculum in government schools through English-medium textbooks for the moment. Private schools may be covered later. The PTI leaders argue the government and private schools follow the same syllabus for class 9 and 10, so why can’t it be the same in other classes.
One hopes the move will lead to healthy competition between the public and private schools. The government should also promote spirit of cooperation and coordination between the two.
The PTI opponents accuse it of being ‘secular’ having pro-west agenda (JUI-F leaders harp on the theory) while some analysts accuse it of taking the KP towards fundamentalism.
Following the landmark 18th Constitutional Amendment that devolved education and curriculum design to provinces, the KP government can modify its curriculum and textbooks. Textbooks lessons have been usually changed by successive governments and the PTI government is also expected to follow suit. But its leaders say they would do so in strict compliance with the 2006 national curriculum. It means there will be no major changes in curriculum introduced by the previous ANP-led government.
The ANP government had included lessons on local heroes in curriculum such as famous poets Rehman Baba, Khushal Khan Khattak and Ghani Khan. They also included lessons on human rights, peace and religious tolerance and removed historic distortions, hate material and harsh sentiments against non-Muslims. The ANP activists say the Jamaat-e-Islami is now bent on reversing these changes.
The KP Elementary and Secondary Education Minister, Muhammad Atif Khan, as per newspaper reports, said Islamic ideology would be the basis of his government’s steps regarding curriculum. He said the PTI government would accept no bar on religious education and won’t tolerate external interference in this regard. He also vowed to rectify the ‘mistakes’ in present curriculum introduced by the ANP government.
The KP Information Minister Shah Farman reportedly said the KP would revise and develop curriculum as per Islamic teachings and the country’s cultural norms. He termed criminal the changes brought about by the ANP-led government (some changes he and Khan cited included the removal of Quranic verses on Jihad, mention of Kashmir as disputed land and replacement of lessons on Voice of God, Hazrat Umar and Prophet Muhammad (PBUH) with those on ‘The Man Who Was a Giant’, ‘Helen Keller’ and ‘Quaid-e-Azam’ etc).
“While its coalition partner — The JI — wishes to Islamise syllabi by expunging some ‘secular’ lessons from them and limit the donors’ role in policy/decision making, the civil society, opposition parties and donor agencies may dislike the move. How will the PTI deal with these conflicting viewpoints, remains to be seen,” says an ANP activist.

……………………

ORIGINAL TEXT OF THE ARTICLE

English-medium education in KP
Or
Uniform curriculum’ in KP
By Tahir Ali
The Pakistan Tehrik-e-Insaf led-Khyber Pakhtunkhwa government is going to launch a process of introducing English-medium schooling and a uniform curriculum through it, in all the public sector schools from the upcoming academic session.
The shift from Urdu/Pashto medium to English-medium textbooks will be completed in several phases. In the first stage commencing from this April, the students of grade one, besides English, will also study Mathematics and General Knowledge in English. With the promotion of these students to class 2, English-medium textbooks/education will also move up the ladder, if not earlier. The process will take about four to five years to reach up to secondary level.
Official sources say the government is fully prepared for the shift. “First, 400 master trainers were trained who are now busy training primary school teachers for grade one. The process will continue till mid-March and 36000 teachers will be trained this year. One teacher from each primary school will be guided on the new textbooks in ten-day workshops. For more classes later, more master trainers will be trained who would then train all the 120000 teachers in KP,” said a source.
He said the government has prepared/printed textbooks and these will be provided well before the start of the session.
Teachers and parents say English medium education was long overdue. It will bring public sector schools at par with their private counterparts which have seen a mushroom growth in recent years. In the absence or shortage of quality English medium government schools, parents go for private schools but which are increasingly getting costlier and unaffordable, they argue.
Naming them Centennial model high schools, the government had earlier converted a few government high schools to English medium status throughout the province. These schools proved a great success and have gained parents’ confidence.
PTI activists say it will help end the decade-old class-based education, bring a uniform curriculum, remove disparities between the education standards in urban and rural areas, ensure equal opportunities for competition and progress to both the rich and the poor and will augment enrolment in government schools.
Nevertheless, changeover from Urdu/Pashto to English-medium schooling is however easier said than done. It is likely to bring several problems for both the students and teachers overwhelmed by an English-phobia of an extreme kind.
But nothing is impossible for a resolute mind and hardworking administration. Though the government seems conscious of the gigantic challenges lying ahead, some precautions must be made.
Planners will not only have to select and train qualified and competent master trainers and teachers in the later stages, they also will have to prepare/supply books in time and a permanent monitoring mechanism will also have to be developed.
“We need hardworking and proficient master trainers and teachers to be able to teach maths and science in English. Without qualified and committed trainers and teachers and a robust oversight mechanism and competent monitors, the move will come to nothing. One hopes the government will be able to publish/provide text books in time and will induct, train and provide competent teachers for this purpose,” said Zubair Ahmad, an educationist.
“Training of teachers continues province-wide. To make the process successful, the concerned officials should ensure that a trainee teacher nearing his retirement, having poor eye-sight or likely to be promoted in near future is not selected. Or at least two teachers should be trained for a class,” said a teacher.
“Some of the trainee primary teachers can hardly speak a simple sentence in English for grade 1. The trainee teachers must be young, energetic, qualified (preferably graduate) and must be selected on merit without any interference from teachers’ union and politicians. Also, primary teachers whose promotion to high schools is due shortly must never be considered for training as their departure would deprive their erstwhile schools of a teacher trained for grade one while his training would be of no use in high schools. The government should also plan and ensure follow-up activities so that teachers continue to teach to the class they were trained for,” said a master trainer.
“Almost all the teachers at my centre are young. They take keen interest in the training. They are happy that English medium textbooks will improve enrolment and prospects of their students and augment their own prestige,” said another master trainer.
English-medium education is being started from first grade one (Awal Aala). It means two preceding classes – the preparatory class (called Awal Adna locally) and the other called Kachi have been left out, said a teacher Shafiq Khan. The KP government however recently announced playgroup classes will be started in public schools from the upcoming session.
Most developed countries have uniform system of education. But different curricula in the public and private sectors and religious madaris (seminaries) have sharply divided Pakistan. A modern/uniform curriculum is necessary to strengthen national unity and promote moderation and tolerance in the country. PTI, in its 6-points education policy, too had promised a uniform education system if voted to power.
It requires huge funds, time, personnel, incessant work and cooperation from all the private schools and religious seminaries to have a uniform curriculum province-wide. So, PTI has decided to bring uniform curriculum in government schools through English-medium textbooks for the moment. Private schools may be covered later. PTI leaders argue the government and private schools follow the same syllabus for class 9 and 10, so why can’t it be the same in other classes.
Once hopes the move will lead to healthy competition between the public and private schools. The government should also promote spirit of cooperation and coordination between the two.
Will KP change curriculum?
PTI opponents accuse it of being ‘secular’ having pro-west agenda (JUI-F leaders harp on the theory) while analysts (e.g. Najm Sethi) accuse it of taking KP towards fundamentalism.
Following the landmark 18th constitutional amendment that devolved education and curriculum design to provinces, the KP government can modify its curriculum and textbooks. Textbooks lessons have been usually changed by successive governments and PTI government is also expected to follow suit. But its leaders say they would do so in strict compliance to the 2006 national curriculum. It means there will be no major changes in curriculum introduced by the previous ANP-led government.
The ANP government had included lessons on local heroes in curriculum such as famous poets Rehman Baba, Khushal Khan Khattak and Ghani Khan, on human rights, peace and religious tolerance and removed historic distortions, hate material and harsh sentiments against non-Muslims but, its activists say, Jamate Islami is now bent on reversing these changes.
KP elementary and secondary education minister Muhammad Atif Khan, as per newspaper reports, said Islamic ideology would be the basis of his government’s steps regarding curriculum. He said the PTI government would accept no bar on religious education and won’t tolerate external interference in this regard. He also vowed to rectify the ‘mistakes’ in present curriculum introduced by the ANP government.
KP information minister Shah Farman reportedly said KP would revise and develop curriculum as per Islamic teachings and country’s cultural norms. He termed as criminal the changes brought about by the ANP-led government (some changes he and Khan cited included the removal of Quranic verses on Jihad, mention of Kashmir as disputed land and replacement of lessons on Voice of God, Hazrat Umar and Prophet Muhammad (PBUH) with those on The man who was a giant, Helen keller and Quaid-e-Azam etc).
“While its coalition partner JI wishes to Islamise syllabi by expunging some ‘secular’ lessons from them and limit the donors’ role in policy/decision making, the civil society, opposition parties and donor agencies may dislike the moves. How will PTI deal with these conflicting viewpoints, remains to be seen,” said an activist.

KP school’s report

School report
KP’s Annual Statistical Report paints a bleak picture of schools in the province
By Tahir Ali

http://jang.com.pk/thenews/oct2013-weekly/nos-27-10-2013//pol1.htm#8

Experts agree that education requires a congenial atmosphere and the provision of certain facilities like water, electricity, washrooms, playgrounds and computer-labs within the school premises. But hundreds of schools in the Khyber Pakhtunkhwa still lack basic facilities, an official document reveals.

It is mind-boggling to read that 20 per cent of the functional public schools still have no boundary walls, 30 per cent no water supply, 42 per cent no electricity and 16 per cent no toilets facilities.

According to the latest Annual Statistical Report released by the KP Elementary and Secondary Education (ES&E) Department, there are 28472 government schools in KP of which 27975 are functional while 397 are non-functional/temporarily closed and 100 are newly-constructed. Majority or 23073 (83 per cent) of the schools are government primary schools (GPSs) while government middle schools (GMSs), high schools (GHSs) and higher secondary schools (GHSSs) make up 9, 7 and 1 per cent of all the schools respectively.

Most of the non-functional/temporary closed schools are girls’ schools with 288 of them primary and 7 secondary schools.

Of the total 44873 and 25364 rooms in male and female GPSs, 4563 and 2039 rooms need major repairs, 11929 and 5504 minor repairs while another 3600 and 1416 room need rehabilitation respectively.

Similarly, amongst the 12644 rooms in GMSs, 784 need major repairs, 3048 minor repairs and 634 rooms are in need of rehabilitation. Again, off the total 15377 rooms in GHSs, 2220, 5361 and 2343 rooms are in need of major and minor repairs and rehabilitation respectively. And off the 8167 rooms in GHSSs in the province, 648 rooms need major repairs, 1434 minor repairs and 647 rooms need total rehabilitation.

According to the report, 3.93 million students study in 27975 functional government schools with 2.84 million in GPSs, 0.76 million in GMSs, 0.29 million in GHSs and 0.041 million in GHSSs across the province. Over 1.51 million students also read in 6743 non-government schools here. Most of the 119274 teachers in government schools are male (78172), but female teachers in private schools account for 44466 off 85325 teachers.

The teacher-student ratio in GPSs is 1:39 and secondary schools level is 1:23 but it is much greater in some schools. The report shows that 1175 male and 1450 female GPSs have only one teacher to teach all the classes and the students-teachers ratio for these schools is 1:58 and 1:61 respectively. 344 male and 103 female primary schools have no rooms to shelter students. 10318 off the total primary schools have two rooms and two teachers, obviously short of what is required.

Though females account for over 50 per cent of population here, girls schools make up 36 per cent of all the schools, but their share further comes down to 33 per cent at high and higher secondary levels.

According to a report in The News in 2009, out of total of 4338 and 2609 rooms in all schools in Mardan, as many as 713 rooms in boys’ schools and 399 in the female ones needed major repairs. The recent report says 480 rooms in male schools and 211 rooms in women schools still await major repair.

Overall Net Enrolment Ratio at primary level is 48 per cent (52 and 44 per cent for male and female schools) but it is at 28 per cent (33 and 21 per cent for boys and girls) in all middle to higher schools of the province.

While enrolment overall increased by around 23.9 per cent in the last 10 years (2003 to 2012), increase in teachers and functional schools was recorded at 15.7 per cent and 7.7 per cent respectively. Girls’ enrolment grew by 3 times against boys’.

During 2011 and 2012, the dropout rate for the stages from 5th to 9th grade has been recorded at 16, 9, 7, 14 and 16 per cent for boys. For the girls, it has been recorded at 24, 9, 8, 21 and 8 per cent in that order.

But dropout rate could be higher if we analyse the data intently. The date reveals 0.519 million students were admitted in the prep class in GPSs across the province in 2003-04. By 2008-09, when the students reached the 5th grade, their number stood at 0.29 million which means around 50 per cent of them dropped out. By 2012, only 0.16 million students of these are recorded in the 9th grade.

If not for the huge dropout and the spread of private education networks, the existing number of schools would hardly have accommodated all the students of the preceding stages. Are these two phenomena blessings in disguise for the planners?

Though dropout in GHSSs has not been ascertained in the report, it must have considerably decreased as both total male and female enrolment has been recorded at 41000 in last year for both first and second year.

The report further says that 1101of the total 21972 parents-teachers councils (PTCs) in primary schools are non-functional. Similarly, out of 4710 PTCs in middle and secondary schools, 192 are non-functional. The PTCs, it should be reminded, are meant for parents-teachers coordination.

The report shows that out of the sanctioned 133750 (86963 male and 46787 female) teachers, 119274 (78172 male and 41102 female) teachers work these days. It means a deficit of over 14000 teachers. Another 6992 teachers (3185 Primary and 3807 Secondary Schools teachers) will retire during the next 5 years. This, if not tackled soon, may expand teachers-students ratio and the latter’s woes, especially at higher secondary levels. 572 posts of male and 342 posts of female subject specialists, who teach students in grade 11 and 12 in the GHSSs, are still lying vacant, according to the report.

There is no analysis as to how many of the GHSSs in the province afford both medical and engineering classes, but knowledgeable sources say most of them don’t offer courses in science and most of the disciplines in arts for shortage of the subject specialists and resources.

The sector has had received considerable amount in the provincial budget and has been allocated Rs24 billion off the total ADP of Rs118 billion this year. Experts say government schools have spacious buildings and plenty of teachers but loose administration, poor monitoring mechanism, outdated curriculum, flawed examination system, overcrowded classrooms, lack of modern facilities, teachers absenteeism, outdated teaching techniques, and political interference etc are the factors responsible for the poor performance of the public sector schools vis-à-vis their private counterparts.

…………..

Original text of the article

Schools in KP left in lurch

By Tahir Ali

Experts agree that education requires a congenial atmosphere and the provision of certain facilities like water, electricity, washrooms, playgrounds and computer-labs within the school premises. But hundreds of schools in the Khyber Pakhtunkhwa still lack basic facilities, an official document reveals.

It is mind-boggling to read that 20 per cent of the functional public schools still have no boundary walls, 30 per cent no water supply, 42 per cent no electricity and 16 per cent no toilets facilities.

According to the latest Annual Statistical Report released by the KP elementary and secondary education (ES&E) department, there are 28472 government schools in KP of which 27975 are functional while 397 are non-functional/temporarily closed and 100 are newly constructed. Majority or 23073 (83 per cent)of the schools are Government Primary schools (GPSs) while government middle schools (GMSs) high schools (GHSs) and higher secondary schools (GHSSs) makeup 9, 7 and 1 per cent of all the schools respectively.

Most of the non-functional/temporary closed schools are girls’ schools with 288 of them primary and 7 secondary schools.

Of the total 44873 and 25364 rooms in male and female GPSs, 4563 and 2039 rooms need major repairs, 11929 and 5504 minor repairs while another 3600 and 1416 room need rehabilitation respectively.

Similarly, amongst the 12644 rooms in GMSs, 784 need major repairs, 3048 minor repairs and 634 rooms are in need of rehabilitation. Again, off the total 15377 rooms in GHSs, 2220, 5361and 2343 rooms are in need of major and minor repairs and rehabilitation respectively. And off the 8167 rooms in GHSSs in the province, 648 rooms need major repairs, 1434 minor repairs and 647rehabilitation.

As for other facilities like library, computer and science laboratory, the report says that only 1205, 254 and 1152 off 3092 male and 451,154 and 561of the 1810 girls middle to higher schools have these facilities respectively. The rest have no such facilities and so are the GPSs.

With strategic use of computer bases learning tools, educational institutions can provide the supportive productive environment teachers need to reach, teach, and support each student’s learning needs and potential. But KP’s provincial assembly was informed last year that around 2000 GHSs and GHSSs in KP lacked computer labs and 4,500 computer teachers were needed.

According to the report, 3.93 million students study in 27975 functional government schools with 2.84 million in GPSs, 0.76mn in GMSs, 0.29mn in GHSs and 0.041mn in GHSSs across the province. 1.51mn students also read in 6743 non-govt schools here. Most of the 119274 teachers in government schools are male (78172) but female teachers in private schools account for 44466 off 85325 teachers.

The teacher-student ratio in GPSs is 1:39 and secondary schools level is 1:23 but it is much greater in some schools. The report shows that 1175 male and 1450 female GPSs have only a teacher to teach all the classes and the students-teachers ratio for these schools is 1:58 and 1:61 respectively. 344 male and 103 female primary schools have no rooms to shelter students.

10318 off the total primary schools have two rooms and two teachers, obviously short of what is required.

Though females account for over 50 per cent of population here, girls schools make up 36 per cent of all the schools but their share further comes down to 33 per cent at high and higher secondary levels.

According to a report in The News in 2009, out of total of 4338 and 2609 rooms in all schools in Mardan, as many as 713 rooms in boys’ schools and 399 in the female ones needed major repairs. The recent report says 480 rooms in male schools and 211 rooms still await major repair.

Overall Net Enrolment Ratio at primary level is 48 percent (52 and 44 percent for male and female schools) but it is at 28 per cent (33 and 21 per cent for boys and girls) in all middle to higher schools of the province.

While enrolment overall increased by around 23.9 per cent in the last 10 years (2003 to 2012), increase in teachers and functional schools was recorded at 15.7 per cent and 7.7 per cent respectively. Annual growth in the three was also disproportionate at 2.66, 1.75 and 0.86 per cent in that order. However girls’ enrolment grew by 3 times against boys’.

During 2011 and 2012, the dropout rate for the stages from 5th to 9th grade has been recorded at 16, 9, 7, 14 and 16 per cent for boys. For the girls, it has been recorded at 24, 9, 8, 21 and 8 per cent in that order.

But dropout rate could be higher if we analyse the data intently. The date reveals 0.519mn students were admitted in the prep class in GPSs across the province in 2003-04. By 2008-09, when the students reached the 5th grade, their number stood at 0.29mn which means around 50 per cent of them dropped out. By 2012, only 0.16mn students of these are recorded the 9th grade.

If not for the huge dropout and the spread of private education networks, the existing number of schools would hardly have accommodated all the students of the preceding stages. Are these two phenomena blessings in disguise for the planners?

Thought dropout in GHSSs has not been ascertained in the report, it must have considerably decreased ( Correction: increased) as both total male and female enrolment has been recorded at 41000 in last year for both first and second year.

The report further says that 1101of the total 21972 parents-teachers councils (PTCs) in primary schools are non-functional. Similarly out of 4710 PTCs in middle and secondary schools, 192 are non-functional. The PTCs, it should be reminded, are meant for parents-teachers coordination.

The report shows that out of the sanctioned 133750 (86963 male and 46787 female) teachers, 119274 (78172 male and 41102 female) teachers work these days. It means a deficit of over 14000 teachers. Another 6992 teachers (3185 Primary and 3807 Secondary Schools teachers) will retire during the next 5 years. This, if not tackled soon, may expand teachers-students ratio and the latter’s’ woes, especially at higher secondary levels.

572 posts of male and 342 posts of female subject specialists, who teach students in grade 11 and 12 in the GHSSs, are still lying vacant, according to the report.

There is no analysis as to how many of the GHSSs in the province afford both medical and engineering classes but knowledgeable sources say most of them don’t offer courses in science and most of the disciplines in arts for shortage of the subject specialists and resources.

The sector has had received considerable amount in the provincial budgets and has been allocated Rs24bn off the total ADP of Rs118bn this year. Experts say government schools have spacious buildings and plenty of teachers but loose administration, poor monitoring mechanism, outdated curriculum, flawed examination system, overcrowded classrooms, lack of modern facilities, teachers absenteeism, outdated teaching techniques, and political interference etc are the factors responsible for the poor show of performance of the public sector schools vis-à-vis their private counterparts.School report

Electing competent and honest leadership

The article was published on May5, 2013 before elections. Sorry for delayed posting.

Voting values
While the ECP and several advocacy groups are encouraging voters to cast their votes, what are the merits and demerits voters should consider before choosing their future representatives?
By Tahir Ali

http://jang.com.pk/thenews/May2013-weekly/nos-05-05-2013/pol1.htm#3

A week later, on May 11, 2013, 86.18 million Pakistani voters — 48.59 million male and 37.59 million female — will elect their representatives for National Assembly and Provincial Assemblies who would subsequently choose the next federal and provincial executives.

This exercise carries immense repercussions for over 180 million people as their fate will be left at the discretion of these elected representatives. This necessitates both quantitative and qualitative improvement in voting standard.

While tax evaders, defaulters and the corrupt couldn’t be sifted during the scrutiny process, voters are now the only hope to block their entry into power corridors. They will have to come out in large numbers and elect the best amongst candidates.

However, for multiple reasons — rampant corruption, joblessness, insecurity, poverty, maladministration, unawareness, corrupt practices that manipulate elections, terrorism and the like — voters stand disillusioned with political system that has resulted in low voters’ turnout in previous elections, coming as low as 20 per cent in different constituencies.

In the 2008 general elections, though voters’ turnout was 50 and 48 per cent in Islamabad and Punjab, it was 44 per cent for the country and only 31, 31 and 33 per cent in Balochistan, Fata and Khyber Pakhtunkhwa respectively. Women comprise around 44 per cent of the registered voters but have been mostly kept from using this basic right in the past.

The total number of voters has gone up from 80.7 million in 2008 to 86.1 million this year, but analysts foresee a low turnout due to terrorist attacks/threats, ban on transportation facility for voters by the candidates and voters’ distrust in elections and disappointment with politicians.

But the Election Commission of Pakistan (ECP) and several advocacy groups are encouraging voters to cast their votes. With increase in the number of overenthusiastic young voters, the emergence of the PTI on the electoral landscape, a comprehensive security plan put in place for polling day, chances of massive women polling (candidates and parties concluded written agreements inhibiting women from casting votes in the past. But this time no intra-parties’ agreement has surfaced so far) and with almost all the parties participating in elections, hopefully the turnout would be good enough, between 50-55 per cent in this election.

Voters generally look at the candidate’s personal caste, character or performance, his party and its manifesto or his own personal interests at the time of voting.

Some, especially diehard workers, say parties’ performances and manifestos, rather than candidates’ characters, should be the main concern for voters because parties form governments and ultimately decide things. But the rest — the swinging majority — have their own priorities.

“The problem is parties are run by their leaders and their selected buddies. If the party is in wrong hands, they would violate rules, its manifestos and national interests for their political interests and will ruin institutions by nepotism and favouritism and use the national exchequer senselessly for self/party aggrandisement. So, a party shouldn’t be supported if its leadership and candidates’ character and competency are questionable,” says Shakirullah Khan, a lecturer.

“Some parties seek votes over slogans of religious revolution, sectarianism or support terrorists in one way or the other. Supporting them is tantamount to dividing the state and society on the basis of sects, religions or creed. Can we endure such an environment,” he argues.

Others say development work, provision of jobs and contracts, financial assistance to the needy, personal liaison with the constituents or good oratory skills should be the basis for supporting a candidate.

“But what if all this is done by a corrupt politician. Obviously, this support is driven by selfishness. Pakistan owes its retarded growth, rampant poverty and financial weakness to these flawed priorities on part of the voters. By supporting such candidates, one may end up getting benefits but this will leave the country’s resources, people and fate in the hands of senseless rulers, so it cannot be a choice of a patriotic voter,” says Muhammad Iqbal, another voter.

Independent candidates were the fourth largest group in 2008. They polled 11 per cent votes in National Assembly and 26 and 24 per cent votes in Balochistan and KP assemblies. Being the main source of horse-trading, they must never be voted for. There are always some persons with good reputation amongst the candidates, but they come from parties whose performances were dismal.

“But even if a noble fellow who is contesting from a bad party is sent to his/her parliamentary party and parliament, he/she will be a misfit there amongst most of the self-centred colleagues. Party discipline is another hindrance. If the party decides on a thing that he/she finds obnoxious, he will either have to conform or risk expulsion. If he accepts, corruption will continue as earlier,” according to Shah Hasan, another voter.

But Iqbal responded the personal abilities and character rather than the candidate’s party affiliation should be the guiding factor for voters. Ignoring all ethnic, linguistic and sectarian biases while voting, they must vote solely on the basis of honesty, sincerity, merit and competence.

Vote is a sacred trust and casting vote is mandatory. By voting someone, we testify to his character and abilities and authorise him to decide and work on our behalf. It is as if we engage a lawyer who obviously cannot be a person who can be bribed, intimidated and bought, Iqbal said. “Even if they have been nominated by popular and reputable parties, voters should reject candidates who are corrupt, loan-defaulters and tax-evaders. And they should support competent persons even if they are contesting on tickets of ‘bad/corrupt’ parties.”

Voters should continue with their determination not to send corrupt elements to parliament. This obviously is a long route. But slowly and gradually it will become a norm and most of the electorate will follow suit.

People are heard criticising corrupt leaders, but they too are equally guilty of preferring them over the incorruptible, competent and trustworthy substitutes. If parties ensure awarding tickets to ‘electables’ (not necessarily competent and honest candidates), it is because the electorate too has been accepting their nominees. It’s very shameful that electorate goes on to elect the very candidates, who were disqualified for having fake degrees. This practice of siding with the corrupt must end.

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Original text of the article

Election: choosing competent & honest representatives

By Tahir Ali

A week later, on May 11, 86.18 million Pakistani voters –48.59mn male and 37.59 female – will elect their representatives for National Assembly and Provincial Assemblies who would subsequently choose the next federal and provincial executives.

This exercise carries immense repercussions for over 180mn people as their fate will be left at the discretion of these elected representatives. This necessitates both quantitative and qualitative improvement in voting standard.

While tax evaders, defaulters’ and the corrupt couldn’t be sifted during the scrutiny process, voters are now the only hope to block their entry into power corridors. They will have to come out in large numbers and elect the best amongst candidates. 

However, for multiple reasons – rampant corruption, joblessness, insecurity, poverty, maladministration, unawareness, corrupt practices that manipulate elections, terrorism and the like – voters stand disillusioned with political system that has resulted in low voters’ turnout in previous elections, coming as low as 20 per cent in different constituencies.

In the 2008 general elections, though voters’ turnout was 50 and 48 per cent in Islamabad and Punjab, it was 44 per cent for the country and only 31, 31 and 33 per cent in Baluchistan, Fata and Khyber Pakhtunkhwa respectively.

Women comprise around 44 per cent of the registered voters but have been mostly kept from using this basic right in the past.

Total number of voters has gone up from 80.7mn in 2008 to 86.1mn this year but analysts foresee a low turnout for terrorist attacks/threats, ban on transportation facility for voters by the candidates and voter’s distrust in elections and disappointment with politicians.

But the Election Commission of Pakistan (ECP) and several advocacy groups are encouraging voters to cast their votes. With increase in the number of overenthusiastic young voters, the emergence of PTI on the electoral landscape, a comprehensive security plan put in place for polling day, chances of massive women polling (Candidates and parties concluded written agreements inhibiting women from casting votes. But this time no intra- parties’ agreement has surfaced so far) and with almost all parties participating in elections as against 2008 when several boycotted the process, hopefully the turnout would be good enough, between 50-55 per cent in this election.

Voters generally look at the candidate’s personal caste, character or performance, his party and its manifesto or his own personal interests at the time of voting.

Some, especially die-hard workers, say parties’ performances and manifestos, rather than candidates’ characters, should be the main concern for voters as it is parties that form governments and ultimately decide things. But the rest -the swinging majority- have their own priorities.

“The problem is parties are run by their leaders and their selected buddies. If the party is in wrong hands, they would violate rules, its manifestos and national interests for their political interests and will ruin institutions by nepotism and favouritism and use the national exchequer senselessly for self/party aggrandisement. So, a party shouldn’t be supported if its leadership and candidate’s character and competency are questionable,” says Shakirullah Khan, a lecturer.

“Some parties seek votes over slogans of religious revolution, sectarianism or support terrorists in one way or the other. Supporting them is tantamount to dividing the state and society on the basis of sects, religions or creed. Can we endure such an environment,” he argues.  

Others say development work, provision of jobs and contracts, financial assistance to the needy, personal liaison with the constituents or good oratory skills should be the bases for supporting a candidate.

“But what if all this is done by a corrupt. Obviously, this support is driven by selfishness. Pakistan owes its retarded growth, rampant poverty and financial weakness to these flawed priorities on part of the voters. By supporting such candidates, one may end up getting benefits but this will leave the country’s resources, people and fate in the hands of senseless rulers, so it cannot be a choice of a patriotic voter,” says Muhammad Iqbal, another voter.

Independent candidates were the fourth largest group in 2008. They polled 11 per cent votes in National Assembly and 26 and 24 per cent votes in Baluchistan and KP assemblies. Being the main source of horse-trading, they must never be voted for.

There are always some persons with good reputation amongst the candidates but they come from parties whose performances were dismal.

“But even if a noble fellow who is contesting from a bad party is sent to his/her parliamentary party and parliament, he/she will be a misfit there amongst most of the self-centred colleagues. Party discipline is another hindrance. If the party decides on a thing that he/she finds obnoxious, he will either have to conform or risk expulsion. If he accepts, corruption will continue as earlier. If he doesn’t, he’ll be sent packing for indiscipline,” according to Shah Hasan, another voter.

But Iqbal responded the personal abilities and character rather than the candidate’s party affiliation should be the guiding factor for voters. Ignoring all ethnic, linguistic and sectarian biases while voting, they must vote solely on the basis of honesty, sincerity, merit and competence.

Vote is a sacred trust and casting vote is mandatory. By voting someone, we testify to his character and abilities and authorise him to decide and work on our behalf. It is as if we engage a lawyer who obviously cannot be a person who can be bribed, intimidated and bought, he said.

 

“Even if they have been nominated by popular and reputable parties, voters should reject candidates who are corrupt, loan-defaulters, tax-evaders, are themselves rascals or are supported by rogues, run illegal businesses, use abusive language against opponents, are incompetent, known violators of law or support the extremists and terrorists. And they should support competent persons even if they are contesting on tickets of ‘bad/corrupt’ parties,” he said.

“Of course initially, the men of character will face tough resistance in their parliamentary parties’ meetings and parliament. Perhaps they would be asked to remain quiet or quit the seat. Suppose he/she resigns or is forced to quit over principles, the electorate in the bye-elections must reject the party’s candidate if he/she is not as competent and honest as that one or better support another whose one is better.”

According to him, this will be a lesson for all. “The corrupt will never dare compete elections in future. Parties too will never award tickets to candidates on the basis of their electability but would decide on the basis of their character and capabilities to impress the transformed electorate. The men of character so elected will then be in majority. It will bring a soft revolution in the country’s political and economic landscape. Decisions will then be taken on the basis of merit. Parties’ leadership will no more be in the hands of the corrupt but in competent and honest hands.”

Voters should continue with their determination not to send corrupt elements to parliament. This obviously is a long route. But slowly and gradually it will become a norm and most of the electorate will follow suit.

People are heard criticising corrupt leaders but they too are equally guilty for preferring them over the incorruptible, competent and trustworthy substitutes. If parties ensure awarding tickets to ‘electables’ (not necessarily competent and honest candidates), it is because the electorate too has been accepting their nominees. It’s very shameful that electorate go on to elect the very candidates, who were disqualified for having fake degrees. This practice of siding with the corrupt must end.

 

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